Twelve of Jack London’s best Far North stories

The best of Jack London’s writings were mostly produced during his inspired decade 1899-1908, after the year he had spent in the Klondike region of Canada’s Northwest Territories participating in the great gold rush there [1].

A majority (63) of the 107 short stories he wrote and published during that extraordinarily creative and prolific period were based on the harsh life and mostly-bitter experiences he had lived through and seen and heard about in that wild land.

With the Klondike stories published elsewhere on this site, the tales we have grouped together here represent the summit of his literary achievements in the short-story format during that golden decade of one of America’s greatest writers of the 20th Century.

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1. The King of Mazy May (1899)
The rousing adventures of a young boy guarding his father’s gold mine, who gets into terrible danger when he tries to thwart the plans of thieves who are planning to jump the claim of an ailing neighbour (3,200 words).

2. Where the Trail Forks (1900)
A team of gold-miners who have struck it rich and are only waiting for spring to leave are faced with a terrible quandary when a young maiden from a neighbouring Indian camp is sentenced to be sacrificed by the tribe’s witch-doctor to mollify the evil spirits who have made game so scarce that winter (4,400 words).

3. The Law of Life (1901)
A dying old and blind man, father of the tribal chieftain, listens to the sounds of the tribe as they prepare to move out from their campsite, leaving him with a pile of brushwood and a fire to warm his last few hours. He meditates on his past, on the past of his people and on his fate – the law of life – as wolves edge ever closer around the dying flames. A stunning investigation of the mindset of the ancient inhabitants of the Far North (2,800 words).

4. The God of His Fathers (1901)
A prospector and his partner are camped beside a large native campsite whose chief has refused them permission to advance further northward because of the chief’s extreme hostility to the encroachment of white settlers, and especially their missionaries. But a missionary arrives bent on proselytising the Indian village, and a violent clash of cultures almost inevitably ensues (5,800 words).

5. Keesh, the Son of Keesh (1902)
Keesh, chief of the Thlunget tribe, is bidding many blankets, dogs, knives and guns for the hand of Su-Su, daughter of the chieftain of the Tana-naws. But he is rejected because he has been practically assimilated by their mortal enemies, the white men. A severe case of conscience for Keesh, who is a devout convert but who has been challenged by Su-Su to bring him proof of his manliness in the form of at least three heads (3,800 words). [2].

6. In the Forests of the North (1902)
A party of explorers entering an unmapped region of the Far North discovers an unknown Eskimo settlement amongst whose inhabitants is an explorer who had mysteriously disappeared five years previously. Happily adjusted to the simple but authentic life of the villagers, he is nevertheless sorely tempted to return with the newcomers to the softer life in the South – but his Eskimo-Indian wife, daughter of the tribe’s chief, has other thoughts (6,600 words).

7. The Death of Ligoun (1902)
“Blood for blood, rank for rank” was the honour code of the fierce Tlinket people, as a very old and run-down survivor of the blood feuds of a bygone age recounts the story of an ultra-violent giant potlatch, where a dozen chiefs of warring tribes had met to discuss possible peace arrangements. But good intentions are not sufficient (3,600 words).

8. The League of the Old Men (1902)
A very old Indian comes to Dawson to tell the police that he has killed a large number of white men over the years - all those who passed through or near the territory of his tribe. During the trial he recounts, through an interpreter who is one of the very few survivors of his once-proud nation, why and how he and other old men of the tribe had set out on an all-out war of extermination of the white men whose presence was having a catastrophic impact on their centuries-old way of life (6,200 words).

9. The Marriage of Lit-lit (1903)
The Factor of an important but remote Hudson Bay Company trading outpost would like to take Lit-Lit, daughter if the local chieftain, for his wife, but the chief not only demands an extravagant price but is planning to renege on the deal anyway. However, John Fox is not as simple or as easy to trifle with as the chief or the reader might suppose (3,800 words).

10. The Unexpected (1906)
In the middle of winter a miner bursts into the cabin where his four partners are having breakfast and shoots down two of them in cold blood; but, thanks to the split-second reaction of the wife of the other survivor, the killer is overpowered and tied up. The problem remains of what to do with him, as the cabin will be snowed in for months more (8,100 words).

11. Brown Wolf (1906)
Brown is an odd and very fierce kind of Alaskan dog in sunny California, who keeps going off on mysterious escapades somewhere northwards - until one day a man from the Klondike comes by, names him Wolf, and claims him for his own. The dog has to decide between the soft life down south and the very rough life up north . . . (5,600 words).

12. Lost Face (1908)
This tale of violence and cruelty and ruse set in Alaska when it was a Russian territory, with its theme of oppression and revolt and the shock of cultures, gets our vote as the grandest and most unforgettable of them all.

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An e-book is available for downloading below.

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1. The King of Mazy May (1899)

ALT MASTERS is not a very large boy, but there is manliness in his make-up, and he himself, although he does not know a great deal that most boys know, knows much that other boys do not know. He has never seen a train of cars or an elevator in his life, and for that matter, he has never once looked upon a corn-field, a plow, a cow, or even a chicken. He has never had a pair of shoes on his feet, or gone to a picnic or a party, or talked to a girl. But he has seen the sun at midnight, watched the ice-jams on one of the mightiest of rivers, and played beneath the northern lights, the one white child in thousands of square miles of frozen wilderness.
 Walt has walked all the fourteen years of his life in sun-tanned, moose-hide moccasins, and he can go to the Indian camps and "talk big" with the men, and trade calico and beads with them for their precious furs. He can make bread without baking-powder, yeast or hops, shoot a moose at three hundred yards, and drive the wild wolf-dogs fifty miles a day on the packed trail.
 Last of all, he has a good heart, and is not afraid of the darkness and loneliness, of man or beast or thing. His father is a good man, strong and brave, and Walt is growing up like him.
 Walt was born a thousand miles or so down the Yukon, in a trading-post below the Ramparts. After his mother died, his father and he came on up the river, step by step, from camp to camp, till now they are settled down on the Mazy May Creek in the Klondike country. Last year they and several others had spent much toil and time on the Mazy May, and endured great hardships; the creek, in turn, was just beginning to show up its richness and to reward them for their heavy labor. But with the news of their discoveries, strange men began to come and go through the short days and long nights, and many unjust things they did to the men who had worked so long upon the creek.
 Si Hartman had gone away on a moose-hunt, to return and find new stakes driven and his claim jumped. George Lukens and his brother had lost their claims in a like manner, having delayed too long on the way to Dawson to record them. In short, it was an old story, and quite a number of the earnest, industrious prospectors had suffered similar losses.
 But Walt Masters’s father had recorded his claim at the start, so Walt had nothing to fear, now that his father had gone on a short trip up the White River prospecting for quartz. Walt was well able to stay by himself in the cabin, cook his three meals a day, and look after things. Not only did he look after his father’s claim, but he had agreed to keep an eye on the adjoining one of Loren Hall, who had started for Dawson to record it.
 Loren Hall was an old man, and he had no dogs, so he had to travel very slowly. After he had been gone some time, word came up the river that he had broken through the ice at Rosebud Creek, and frozen his feet so badly that he would not be able to travel for a couple of weeks. Then Walt Masters received the news that old Loren was nearly all right again, and about to move on afoot for Dawson, as fast as a weakened man could.
 Walt was worried, however; the claim was liable to be jumped at any moment because of this delay, and a fresh stampede had started in on the Mazy May. He did not like the looks of the newcomers, and one day, when five of them came by with crack dog-teams and the lightest of camping outfits, he could see that they were prepared to make speed, and resolved to keep an eye on them. So he locked up the cabin and followed them, being at the same time careful to remain hidden.
 He had not watched them long before he was sure that they were professional stampeders, bent on jumping all the claims in sight. Walt crept along the snow at the rim of the creek and saw them change many stakes, destroy old ones, and set up new ones.
 In the afternoon, with Walt always trailing on their heels, they came back down on the creek, unharnessed their dogs, and went into camp within two claims of his cabin. When he saw them make preparations to cook, he hurried home to get something to eat himself, and then hurried back. He crept so close that he could hear them talking quite plainly, and by pushing the underbrush aside he could catch occasional glimpses of them. They had finished eating and were smoking around the fire.
 "The creek is all right, boys," a large, black-bearded man, evidently the leader, said, "and I think the best thing we can do is to pull out to-night. The dogs can follow the trail; besides, it’s going to be moonlight. What say you?"
 "But it’s going to be beastly cold," objected one of the party. "It’s forty below zero now."
 "An’ sure, can’t ye keep warm by jumpin’ on the sleds an’ runnin’ afther the dogs?" cried an Irishman. "An’ who wouldn’t? The creek as rich as a United States mint! Faith, it’s an ilegant chanst to be getting’ a run fer yer money! An’ if ye don’t run, it’s mebbe you’ll not get the money at all, at all."
 "That’s it," said the leader. "If we can get to Dawson and record, we’re rich men; and there is no telling who’s been sneaking along in our tracks, watching us, and perhaps now off to give the alarm. The thing for us to do is to rest the dogs a bit, and then hit the trail as hard as we can. What do you say?"
 Evidently the men had agreed with their leader, for Walt Masters could hear nothing but the rattle of the tin dishes which were being washed. Peering out cautiously, he could see the leader studying a piece of paper. Walt know what it was at a glance—a list of all the unrecorded claims on Mazy May. Any man could get these lists by applying to the gold commissioner at Dawson.
 "Thirty-two," the leader said, lifting his face to the men. "Thirty-two isn’t recorded, and this is thirty-three. Come on; let’s take a look at it. I saw somebody working on it when we came up this morning."
 Three of the men went with him, leaving one to remain in camp. Walt crept carefully after them till they came to Loren Hall’s shaft. One of the men went down and built a fire on the bottom to thaw out the frozen gravel, while the others built another fire on the dump and melted water in a couple of gold-pans. This they poured into a piece of canvas stretched between two logs, used by Loren Hall in which to wash his gold.
 In a short time a couple of buckets of dirt were sent up by the man in the shaft, and Walt could see the others grouped anxiously about their leader as he proceeded to wash it. When this was finished, they stared at the broad streak of black sand and yellow gold-grains on the bottom of the pan, and one of them called excitedly for the man who had remained in camp to come. Loren Hall had struck it rich, and his claim was not yet recorded. It was plain that they were going to jump it.
 Walt lay in the snow, thinking rapidly. He was only a boy, but in the face of the threatened injustice against old lame Loren Hall he felt that he must do something. He waited and watched, with his mind made up, till he saw the men began to square up new stakes. Then he crawled away till out of hearing, and broke into a run for the camp of the stampeders. Walt’s father had taken their own dogs with him prospecting, and the boy knew how impossible it was for him to undertake the seventy miles to Dawson without the aid of dogs.
 Gaining the camp, he picked out, with an experienced eye, the easiest running sled and started to harness up the stampeders’ dogs. There were three teams of six each, and from there he chose ten of the best. Realizing how necessary it was to have a good head-dog, he strove to discover a leader amongst them; but he had little time in which to do it, for he could hear the voices of the returning men. By the time the team was in shape and everything ready, the claim-jumpers came into sight in an open place not more than a hundred yards from the trail, which ran down the bed of the creek. They cried out to him, but he gave no heed, grabbing up one of their fur sleeping-robes which lay loosely in the snow, and leaping upon the sled.
 "Mush! Hi! Mush on!" he cried to the animals, snapping the keen-lashed whip among them.
 The dogs sprang against the yoke-straps, and the sled jerked under way so suddenly as to almost throw him off. Then it curved into the creek, poising perilously on one runner. He was almost breathless with suspense, when it finally righted with a bound and sprang ahead again. The creek bank was high and he could not see, although he could hear the cries of the men and knew they were running to cut him off. He did not dare to think what would happen if they caught him; he only clung to the sled, his heart beating wildly, and watched the snow-rim of the bank above him.
 Suddenly, over this snow-rim came the flying body of the Irishman, who had leaped straight for the sled in a desperate attempt to capture it; but he was an instant too late. Striking on the very rear of it, he was thrown from his feet, backward, into the snow. Yet, with the quickness of a cat, he had clutched the end of the sled with one hand, turned over, and was dragging behind on his breast, swearing at the boy and threatening all kinds of terrible things if he did not stop the dogs; but Walt cracked him sharply across the knuckles with the butt of the dog-whip till he let go.
 It was eight miles from Walt’s claim to the Yukon—eight very crooked miles, for the creek wound back and forth like a snake, "tying knots in itself," as George Lukens said. And because it was so crooked, the dogs could not get up their best speed, while the sled ground heavily on its side against the curves, now to the right, now to the left.
 Travelers who had come up and down the Mazy May on foot, with packs on their backs, had declined to go around all the bends, and instead had made short cuts across the narrow necks of creek bottom. Two of his pursuers had gone back to harness the remaining dogs, but the others took advantage of these short cuts, running on foot, and before he knew it they had almost overtaken him.
 "Halt!" they cried after him. "Stop, or we’ll shoot!"
 But Walt only yelled the harder at the dogs, and dashed round the bend with a couple of revolver bullets singing after him. At the next bend they had drawn up closer still, and the bullets struck uncomfortably near to him; but at this point the Mazy May straightened out and ran for half a mile as the crow flies. Here the dogs stretched out in their long wolf-swing, and the stampeders, quickly winded, slowed down and waited for their own sled to come up.
 Looking over his shoulder, Walt reasoned that they had not given up the chase for good, and that they would soon be after him again. So he wrapped the fur robe about him to shut out the stinging air, and lay flat on the empty sled, encouraging the dogs, as he well knew how.
 At last, twisting abruptly between two river islands, he came upon the might Yukon sweeping grandly to the north. He could not see from bank to bank, and in the quick-falling twilight it loomed a great white sea of frozen stillness. There was not a sound, save the breathing of the dogs, and the churn of the steel-shod sled.
 No snow had fallen for several weeks, and the traffic ha packed the main-river trail till it was hard and glassy as glare ice. Over this the sled flew along, and the dogs kept the trail fairly well, although Walt quickly discovered that he had made a mistake in choosing the leader. As they were driven in single file, without reins, he had to guide them by his voice, and it was evident that the head-dog had never learned the meaning of "gee" and "haw." He hugged the inside of the curves too closely, often forcing his comrades behind him into the soft snow, while several times he thus capsized the sled.
 There was no wind, but the speed at which he travelled created a bitter blast, and with the thermometer down to forty below, this bit through fur and flesh to the very bones. Aware that if he remained constantly upon the sled he would freeze to death, and knowing the practice of Arctic travelers, Walt shortened up one of the lashing-thongs, and whenever he felt chilled, seized hold of it, jumped off, and ran behind till warmth was restored. Then he would climb on and rest till the process had to be repeated.
 Looking back he could see the sled of his pursuers, drawn by eight dogs, rising and falling over the ice hummocks like a boat in a seaway. The Irishman and the black-bearded leader were with it, taking turns in running and riding.
 Night fell, and in the blackness of the first hour or so, Walt toiled desperately with his dogs. On account of the poor lead-dog, they were constantly floundering off the beaten track into the soft snow, and the sled was as often riding on its side or top as it was in the proper way. This work and strain tried his strength sorely. Had he not been in such haste he could have avoided much of it, but he feared the stampeders would creep up in the darkness and overtake him. However, he could hear them occasionally yelling to their dogs, and knew from the sounds that they were coming up very slowly.
 When the moon rose he was off Sixty Mile, and Dawson was only fifty miles away. He was almost exhausted, and breathed a sigh of relief as he climbed on the sled again. Looking back, he saw his enemies had crawled up within four hundred yards. At this space they remained, a black speck of motion on the white river-beast. Strive as they would, they could not shorten this distance, and strive as he would he could not increase it.
 He had now discovered the proper lead-dog, and he knew he could easily run away from them if he could only change the bad leader for the good one. But this was impossible, for a moment’s delay, at the speed they were running, would bring the men behind upon him.
 When he got off the mouth of Rosebud Creek, just as he was topping a rise, the ping of a bullet on the ice beside him, and the report of a gun, told him that they were this time shooting at him with a rifle. And form then on, as he cleared the summit of each ice-jam, he stretched flat on the leaping sled till the rifle-shot from the rear warned him that he was safe till the next ice-jam.
 Now it is very hard to lie on a moving sled, jumping and plunging and yawing like a boat before the wind, and to shoot through the deceiving moonlight at an object four hundred yards away on another moving sled performing equally wild antics. So it is not to be wondered at that the black-bearded leader did not hit him.
 After several hours of this, during which, perhaps, a score of bullets had struck about him, their ammunition began to give out and their fire slackened. They took greater care, and only whipped a shot at him at the most favorable opportunities. He was also beginning to leave them behind, the distance slowly increasing to six hundred yards.
 Lifting clear on the crest of a great jam off Indian River, Walt Masters met his first accident. A bullet sang past his ears, and struck the bad lead-dog.
 The poor brute plunged in a heap, with the rest of the team on top of him.
 Like a flash, Walt was by the leader. Cutting the traces with his hunting knife, he dragged the dying animal to one side and straightened out the team.
 He glanced back. The other sled was coming up like an express-train. With half the dogs still over their traces, he cried, "Mush on!" and leaped upon the sled just as the pursuing team dashed abreast of him.
 The Irishman was just preparing to spring for him,—they were so sure they had him that they did not shoot,—when Walt turned fiercely upon them with his whip.
 He struck at their faces, and men must save their faces with their hands. So there was not shooting just then. Before they could recover from the hot rain of blows, Walt reached out from his sled, catching their wheel-dog by the fore legs in midspring, and throwing him heavily. This brought the whole team into a snarl, capsizing the sled and tangling his enemies up beautifully.
 Away Walt flew, the runners of his sled fairly screaming as they bounded over the frozen surface. And what had seemed an accident, proved to be a blessing in disguise. The proper lead-dog was now to the fore, and he stretched low to the trail and whined with joy as he jerked his comrades along.
 By the time he reached Ainslie’s Creek, seventeen miles from Dawson, Walt had left his pursuers, a tiny speck, far behind. At Monte Cristo Island, he could no longer see them. And at Swede Creek, just as daylight was silvering the pines, he ran plump into the camp of old Loren Hall.
 Almost as quick as it takes to tell it, Loren had his sleeping-furs rolled up, and had joined Walt on the sled. They permitted the dogs to travel more slowly, as there was no sign of the chase in the rear, and just as they pulled up at the gold commissioner’s office in Dawson, Walt, who had kept his eyes open to the last, fell asleep.
 And because of what Walt Masters did on this night, the men of the Yukon have become very proud of him, and always speak of him now as the King of Mazy May.

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2. Where the Trail Forks (1900)

“Must I, then, must I, then, now leave this town—
And you, my love, stay here?”
—Schwabian Folk-song.

The singer, clean-faced and cheery-eyed, bent over and added water to a pot of simmering beans, and then, rising, a stick of firewood in hand, drove back the circling dogs from the grub-box and cooking-gear. He was blue of eye, and his long hair was golden, and it was a pleasure to look upon his lusty freshness. A new moon was thrusting a dim horn above the white line of close-packed snow-capped pines which ringed the camp and segregated it from all the world. Overhead, so clear it was and cold, the stars danced with quick, pulsating movements. To the southeast an evanescent greenish glow heralded the opening revels of the aurora borealis. Two men, in the immediate foreground, lay upon the bearskin which was their bed. Between the skin and naked snow was a six-inch layer of pine boughs. The blankets were rolled back. For shelter, there was a fly at their backs,—a sheet of canvas stretched between two trees and angling at forty-five degrees. This caught the radiating heat from the fire and flung it down upon the skin. Another man sat on a sled, drawn close to the blaze, mending moccasins. To the right, a heap of frozen gravel and a rude windlass denoted where they toiled each day in dismal groping for the pay-streak. To the left, four pairs of snowshoes stood erect, showing the mode of travel which obtained when the stamped snow of the camp was left behind.
That Schwabian folk-song sounded strangely pathetic under the cold northern stars, and did not do the men good who lounged about the fire after the toil of the day. It put a dull ache into their hearts, and a yearning which was akin to belly-hunger, and sent their souls questing southward across the divides to the sun-lands.
“For the love of God, Sigmund, shut up!” expostulated one of the men. His hands were clenched painfully, but he hid them from sight in the folds of the bearskin upon which he lay.
“And what for, Dave Wertz?” Sigmund demanded. “Why shall I not sing when the heart is glad?”
“Because you’ve got no call to, that’s why. Look about you, man, and think of the grub we’ve been defiling our bodies with for the last twelvemonth, and the way we’ve lived and worked like beasts!”
Thus abjured, Sigmund, the golden-haired, surveyed it all, and the frost-rimmed wolf-dogs and the vapor breaths of the men. “And why shall not the heart be glad?” he laughed. “It is good; it is all good. As for the grub—” He doubled up his arm and caressed the swelling biceps. “And if we have lived and worked like beasts, have we not been paid like kings? Twenty dollars to the pan the streak is running, and we know it to be eight feet thick. It is another Klondike—and we know it—Jim Hawes there, by your elbow, knows it and complains not. And there’s Hitchcock! He sews moccasins like an old woman, and waits against the time. Only you can’t wait and work until the wash-up in the spring. Then we shall all be rich, rich as kings, only you cannot wait. You want to go back to the States. So do I, and I was born there, but I can wait, when each day the gold in the pan shows up yellow as butter in the churning. But you want your good time, and, like a child, you cry for it now. Bah! Why shall I not sing:
“In a year, in a year, when the grapes are ripe,
 I shall stay no more away.
Then if you still are true, my love,
 It will be our wedding day.
In a year, in a year, when my time is past,
 Then I’ll live in your love for aye.
Then if you still are true, my love,
 It will be our wedding day.”
The dogs, bristling and growling, drew in closer to the firelight. There was a monotonous crunch-crunch of webbed shoes, and between each crunch the dragging forward of the heel of the shoe like the sound of sifting sugar. Sigmund broke off from his song to hurl oaths and firewood at the animals. Then the light was parted by a fur-clad figure, and an Indian girl slipped out of the webs, threw back the hood of her squirrel-skin parka, and stood in their midst. Sigmund and the men on the bearskin greeted her as “Sipsu,” with the customary “Hello,” but Hitchcock made room on the sled that she might sit beside him.
“And how goes it, Sipsu?” he asked, talking, after her fashion, in broken English and bastard Chinook. “Is the hunger still mighty in the camp? and has the witch doctor yet found the cause wherefore game is scarce and no moose in the land?”
“Yes; even so. There is little game, and we prepare to eat the dogs. Also has the witch doctor found the cause of all this evil, and to-morrow will he make sacrifice and cleanse the camp.”
“And what does the sacrifice chance to be?—a new-born babe or some poor devil of a squaw, old and shaky, who is a care to the tribe and better out of the way?”
“It chanced not that wise; for the need was great, and he chose none other than the chief’s daughter; none other than I, Sipsu.”
“Hell!” The word rose slowly to Hitchcock’s lips, and brimmed over full and deep, in a way which bespoke wonder and consideration.
“Wherefore we stand by a forking of the trail, you and I,” she went on calmly, “and I have come that we may look once more upon each other, and once more only.”
She was born of primitive stock, and primitive had been her traditions and her days; so she regarded life stoically, and human sacrifice as part of the natural order. The powers which ruled the day-light and the dark, the flood and the frost, the bursting of the bud and the withering of the leaf, were angry and in need of propitiation. This they exacted in many ways,—death in the bad water, through the treacherous ice-crust, by the grip of the grizzly, or a wasting sickness which fell upon a man in his own lodge till he coughed, and the life of his lungs went out through his mouth and nostrils. Likewise did the powers receive sacrifice. It was all one. And the witch doctor was versed in the thoughts of the powers and chose unerringly. It was very natural. Death came by many ways, yet was it all one after all,—a manifestation of the all-powerful and inscrutable.
But Hitchcock came of a later world-breed. His traditions were less concrete and without reverence, and he said, “Not so, Sipsu. You are young, and yet in the full joy of life. The witch doctor is a fool, and his choice is evil. This thing shall not be.”
She smiled and answered, “Life is not kind, and for many reasons. First, it made of us twain the one white and the other red, which is bad. Then it crossed our trails, and now it parts them again; and we can do nothing. Once before, when the gods were angry, did your brothers come to the camp. They were three, big men and white, and they said the thing shall not be. But they died quickly, and the thing was.”
Hitchcock nodded that he heard, half-turned, and lifted his voice. “Look here, you fellows! There’s a lot of foolery going on over to the camp, and they’re getting ready to murder Sipsu. What d’ye say?”
Wertz looked at Hawes, and Hawes looked back, but neither spoke. Sigmund dropped his head, and petted the shepherd dog between his knees. He had brought Shep in with him from the outside, and thought a great deal of the animal. In fact, a certain girl, who was much in his thoughts, and whose picture in the little locket on his breast often inspired him to sing, had given him the dog and her blessing when they kissed good-by and he started on his Northland quest.
“What d’ye say?” Hitchcock repeated.
“Mebbe it’s not so serious,” Hawes answered with deliberation. “Most likely it’s only a girl’s story.”
“That isn’t the point!” Hitchcock felt a hot flush of anger sweep over him at their evident reluctance. “The question is, if it is so, are we going to stand it? What are we going to do?”
“I don’t see any call to interfere,” spoke up Wertz. “If it is so, it is so, and that’s all there is about it. It’s a way these people have of doing. It’s their religion, and it’s no concern of ours. Our concern is to get the dust and then get out of this God-forsaken land. ’T isn’t fit for naught else but beasts? And what are these black devils but beasts? Besides, it’d be damn poor policy.”
“That’s what I say,” chimed in Hawes. “Here we are, four of us, three hundred miles from the Yukon or a white face. And what can we do against half-a-hundred Indians? If we quarrel with them, we have to vamose; if we fight, we are wiped out. Further, we’ve struck pay, and, by God! I, for one, am going to stick by it!”
“Ditto here,” supplemented Wertz.
Hitchcock turned impatiently to Sigmund, who was softly singing,—
“In a year, in a year, when the grapes are ripe,
 I shall stay no more away.”
“Well, it’s this way, Hitchcock,” he finally said, “I’m in the same boat with the rest. If three-score bucks have made up their mind to kill the girl, why, we can’t help it. One rush, and we’d be wiped off the landscape. And what good’d that be? They’d still have the girl. There’s no use in going against the customs of a people except you’re in force.”
“But we are in force!” Hitchcock broke in. “Four whites are a match for a hundred times as many reds. And think of the girl!”
Sigmund stroked the dog meditatively. “But I do think of the girl. And her eyes are blue like summer skies, and laughing like summer seas, and her hair is yellow, like mine, and braided in ropes the size of a big man’s arms. She’s waiting for me, out there, in a better land. And she’s waited long, and now my pile’s in sight I’m not going to throw it away.”
“And shamed I would be to look into the girl’s blue eyes and remember the black ones of the girl whose blood was on my hands,” Hitchcock sneered; for he was born to honor and championship, and to do the thing for the thing’s sake, nor stop to weigh or measure.
Sigmund shook his head. “You can’t make me mad, Hitchcock, nor do mad things because of your madness. It’s a cold business proposition and a question of facts. I didn’t come to this country for my health, and, further, it’s impossible for us to raise a hand. If it is so, it is too bad for the girl, that’s all. It’s a way of her people, and it just happens we’re on the spot this one time. They’ve done the same for a thousand-thousand years, and they’re going to do it now, and they’ll go on doing it for all time to come. Besides, they’re not our kind. Nor’s the girl. No, I take my stand with Wertz and Hawes, and—”
But the dogs snarled and drew in, and he broke off, listening to the crunch-crunch of many snowshoes. Indian after Indian stalked into the firelight, tall and grim, fur-clad and silent, their shadows dancing grotesquely on the snow. One, the witch doctor, spoke gutturally to Sipsu. His face was daubed with savage paint blotches, and over his shoulders was drawn a wolfskin, the gleaming teeth and cruel snout surmounting his head. No other word was spoken. The prospectors held the peace. Sipsu arose and slipped into her snowshoes.
“Good-by, O my man,” she said to Hitchcock. But the man who had sat beside her on the sled gave no sign, nor lifted his head as they filed away into the white forest.
Unlike many men, his faculty of adaptation, while large, had never suggested the expediency of an alliance with the women of the Northland. His broad cosmopolitanism had never impelled toward covenanting in marriage with the daughters of the soil. If it had, his philosophy of life would not have stood between. But it simply had not. Sipsu? He had pleasured in camp-fire chats with her, not as a man who knew himself to be man and she woman, but as a man might with a child, and as a man of his make certainly would if for no other reason than to vary the tedium of a bleak existence. That was all. But there was a certain chivalric thrill of warm blood in him, despite his Yankee ancestry and New England upbringing, and he was so made that the commercial aspect of life often seemed meaningless and bore contradiction to his deeper impulses.
So he sat silent, with head bowed forward, an organic force, greater than himself, as great as his race, at work within him. Wertz and Hawes looked askance at him from time to time, a faint but perceptible trepidation in their manner. Sigmund also felt this. Hitchcock was strong, and his strength had been impressed upon them in the course of many an event in their precarious life. So they stood in a certain definite awe and curiosity as to what his conduct would be when he moved to action.
But his silence was long, and the fire nigh out, when Wertz stretched his arms and yawned, and thought he’d go to bed. Then Hitchcock stood up his full height.
“May God damn your souls to the deepest hells, you chicken-hearted cowards! I’m done with you!” He said it calmly enough, but his strength spoke in every syllable, and every intonation was advertisement of intention. “Come on,” he continued, “whack up, and in whatever way suits you best. I own a quarter-interest in the claims; our contracts show that. There’re twenty-five or thirty ounces in the sack from the test pans. Fetch out the scales. We’ll divide that now. And you, Sigmund, measure me my quarter-share of the grub and set it apart. Four of the dogs are mine, and I want four more. I’ll trade you my share in the camp outfit and mining-gear for the dogs. And I’ll throw in my six or seven ounces and the spare 45-90 with the ammunition. What d’ye say?”
The three men drew apart and conferred. When they returned, Sigmund acted as spokesman. “We’ll whack up fair with you, Hitchcock. In everything you’ll get your quarter-share, neither more nor less; and you can take it or leave it. But we want the dogs as bad as you do, so you get four, and that’s all. If you don’t want to take your share of the outfit and gear, why, that’s your lookout. If you want it, you can have it; if you don’t, leave it.”
“The letter of the law,” Hitchcock sneered. “But go ahead. I’m willing. And hurry up. I can’t get out of this camp and away from its vermin any too quick.”
The division was effected without further comment. He lashed his meagre belongings upon one of the sleds, rounded in his four dogs, and harnessed up. His portion of outfit and gear he did not touch, though he threw onto the sled half a dozen dog harnesses, and challenged them with his eyes to interfere. But they shrugged their shoulders and watched him disappear in the forest.

* * * * *

A man crawled upon his belly through the snow. On every hand loomed the moose-hide lodges of the camp. Here and there a miserable dog howled or snarled abuse upon his neighbor. Once, one of them approached the creeping man, but the man became motionless. The dog came closer and sniffed, and came yet closer, till its nose touched the strange object which had not been there when darkness fell. Then Hitchcock, for it was Hitchcock, upreared suddenly, shooting an unmittened hand out to the brute’s shaggy throat. And the dog knew its death in that clutch, and when the man moved on, was left broken-necked under the stars. In this manner Hitchcock made the chief’s lodge. For long he lay in the snow without, listening to the voices of the occupants and striving to locate Sipsu. Evidently there were many in the tent, and from the sounds they were in high excitement. At last he heard the girl’s voice, and crawled around so that only the moose-hide divided them. Then burrowing in the snow, he slowly wormed his head and shoulders underneath. When the warm inner air smote his face, he stopped and waited, his legs and the greater part of his body still on the outside. He could see nothing, nor did he dare lift his head. On one side of him was a skin bale. He could smell it, though he carefully felt to be certain. On the other side his face barely touched a furry garment which he knew clothed a body. This must be Sipsu. Though he wished she would speak again, he resolved to risk it.
He could hear the chief and the witch doctor talking high, and in a far corner some hungry child whimpering to sleep. Squirming over on his side, he carefully raised his head, still just touching the furry garment. He listened to the breathing. It was a woman’s breathing; he would chance it.
He pressed against her side softly but firmly, and felt her start at the contact. Again he waited, till a questioning hand slipped down upon his head and paused among the curls. The next instant the hand turned his face gently upward, and he was gazing into Sipsu’s eyes.
She was quite collected. Changing her position casually, she threw an elbow well over on the skin bale, rested her body upon it, and arranged her parka. In this way he was completely concealed. Then, and still most casually, she reclined across him, so that he could breathe between her arm and breast, and when she lowered her head her ear pressed lightly against his lips.
“When the time suits, go thou,” he whispered, “out of the lodge and across the snow, down the wind to the bunch of jackpine in the curve of the creek. There wilt thou find my dogs and my sled, packed for the trail. This night we go down to the Yukon; and since we go fast, lay thou hands upon what dogs come nigh thee, by the scruff of the neck, and drag them to the sled in the curve of the creek.”
Sipsu shook her head in dissent; but her eyes glistened with gladness, and she was proud that this man had shown toward her such favor. But she, like the women of all her race, was born to obey the will masculine, and when Hitchcock repeated “Go!” he did it with authority, and though she made no answer he knew that his will was law.
“And never mind harness for the dogs,” he added, preparing to go. “I shall wait. But waste no time. The day chaseth the night alway, nor does it linger for man’s pleasure.”
Half an hour later, stamping his feet and swinging his arms by the sled, he saw her coming, a surly dog in either hand. At the approach of these his own animals waxed truculent, and he favored them with the butt of his whip till they quieted. He had approached the camp up the wind, and sound was the thing to be most feared in making his presence known.
“Put them into the sled,” he ordered when she had got the harness on the two dogs. “I want my leaders to the fore.”
But when she had done this, the displaced animals pitched upon the aliens. Though Hitchcock plunged among them with clubbed rifle, a riot of sound went up and across the sleeping camp.
“Now we shall have dogs, and in plenty,” he remarked grimly, slipping an axe from the sled lashings. “Do thou harness whichever I fling thee, and betweenwhiles protect the team.”
He stepped a space in advance and waited between two pines. The dogs of the camp were disturbing the night with their jangle, and he watched for their coming. A dark spot, growing rapidly, took form upon the dim white expanse of snow. It was a forerunner of the pack, leaping cleanly, and, after the wolf fashion, singing direction to its brothers. Hitchcock stood in the shadow. As it sprang past, he reached out, gripped its forelegs in mid-career, and sent it whirling earthward. Then he struck it a well-judged blow beneath the ear, and flung it to Sipsu. And while she clapped on the harness, he, with his axe, held the passage between the trees, till a shaggy flood of white teeth and glistening eyes surged and crested just beyond reach. Sipsu worked rapidly. When she had finished, he leaped forward, seized and stunned a second, and flung it to her. This he repeated thrice again, and when the sled team stood snarling in a string of ten, he called, “Enough!”
But at this instant a young buck, the forerunner of the tribe, and swift of limb, wading through the dogs and cuffing right and left, attempted the passage. The butt of Hitchcock’s rifle drove him to his knees, whence he toppled over sideways. The witch doctor, running lustily, saw the blow fall.
Hitchcock called to Sipsu to pull out. At her shrill “Chook!” the maddened brutes shot straight ahead, and the sled, bounding mightily, just missed unseating her. The powers were evidently angry with the witch doctor, for at this moment they plunged him upon the trail. The lead-dog fouled his snowshoes and tripped him up, and the nine succeeding dogs trod him under foot and the sled bumped over him. But he was quick to his feet, and the night might have turned out differently had not Sipsu struck backward with the long dog-whip and smitten him a blinding blow across the eyes. Hitchcock, hurrying to overtake her, collided against him as he swayed with pain in the middle of the trail. Thus it was, when this primitive theologian got back to the chief’s lodge, that his wisdom had been increased in so far as concerns the efficacy of the white man’s fist. So, when he orated then and there in the council, he was wroth against all white men.

* * * * *

“Tumble out, you loafers! Tumble out! Grub’ll be ready before you get into your footgear!”
Dave Wertz threw off the bearskin, sat up, and yawned.
Hawes stretched, discovered a lame muscle in his arm, and rubbed it sleepily. “Wonder where Hitchcock bunked last night?” he queried, reaching for his moccasins. They were stiff, and he walked gingerly in his socks to the fire to thaw them out. “It’s a blessing he’s gone,” he added, “though he was a mighty good worker.”
“Yep. Too masterful. That was his trouble. Too bad for Sipsu. Think he cared for her much?”
“Don’t think so. Just principle. That’s all. He thought it wasn’t right—and, of course, it wasn’t,—but that was no reason for us to interfere and get hustled over the divide before our time.”
“Principle is principle, and it’s good in its place, but it’s best left to home when you go to Alaska. Eh?” Wertz had joined his mate, and both were working pliability into their frozen moccasins. “Think we ought to have taken a hand?”
Sigmund shook his head. He was very busy. A scud of chocolate-colored foam was rising in the coffee-pot, and the bacon needed turning. Also, he was thinking about the girl with laughing eyes like summer seas, and he was humming softly.
His mates chuckled to each other and ceased talking. Though it was past seven, daybreak was still three hours distant. The aurora borealis had passed out of the sky, and the camp was an oasis of light in the midst of deep darkness. And in this light the forms of the three men were sharply defined. Emboldened by the silence, Sigmund raised his voice and opened the last stanza of the old song:-
“In a year, in a year, when the grapes are ripe—”
Then the night was split with a rattling volley of rifle-shots. Hawes sighed, made an effort to straighten himself, and collapsed. Wertz went over on an elbow with drooping head. He choked a little, and a dark stream flowed from his mouth. And Sigmund, the Golden-Haired, his throat a-gurgle with the song, threw up his arms and pitched across the fire.

* * * * *

The witch doctor’s eyes were well blackened, and his temper none of the best; for he quarreled with the chief over the possession of Wertz’s rifle, and took more than his share of the part-sack of beans. Also he appropriated the bearskin, and caused grumbling among the tribesmen. And finally, he tried to kill Sigmund’s dog, which the girl had given him, but the dog ran away, while he fell into the shaft and dislocated his shoulder on the bucket. When the camp was well looted they went back to their own lodges, and there was a great rejoicing among the women. Further, a band of moose strayed over the south divide and fell before the hunters, so the witch doctor attained yet greater honor, and the people whispered among themselves that he spoke in council with the gods.
But later, when all were gone, the shepherd dog crept back to the deserted camp, and all the night long and a day it wailed the dead. After that it disappeared, though the years were not many before the Indian hunters noted a change in the breed of timber wolves, and there were dashes of bright color and variegated markings such as no wolf bore before.

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3. The Law of Life (1901)

Old Koskoosh listened greedily. Though his sight had long since faded, his hearing was still acute, and the slightest sound penetrated to the glimmering intelligence which yet abode behind the withered forehead, but which no longer gazed forth upon the things of the world. Ah! that was Sit-cum-to-ha, shrilly anathematizing the dogs as she cuffed and beat them into the harnesses. Sit-cum-to-ha was his daughter’s daughter, but she was too busy to waste a thought upon her broken grandfather, sitting alone there in the snow, forlorn and helpless. Camp must be broken. The long trail waited while the short day refused to linger. Life called her, and the duties of life, not death. And he was very close to death now.
The thought made the old man panicky for the moment, and he stretched forth a palsied hand which wandered tremblingly over the small heap of dry wood beside him. Reassured that it was indeed there, his hand returned to the shelter of his mangy furs, and he again fell to listening. The sulky crackling of half-frozen hides told him that the chief’s moose-skin lodge had been struck, and even then was being rammed and jammed into portable compass. The chief was his son, stalwart and strong, head man of the tribesmen, and a mighty hunter. As the women toiled with the camp luggage, his voice rose, chiding them for their slowness. Old Koskoosh strained his ears. It was the last time he would hear that voice. There went Geehow’s lodge! And Tusken’s! Seven, eight, nine; only the shaman’s could be still standing. There! They were at work upon it now. He could hear the shaman grunt as he piled it on the sled. A child whimpered, and a woman soothed it with soft, crooning gutturals. Little Koo-tee, the old man thought, a fretful child, and not overstrong. It would die soon, perhaps, and they would burn a hole through the frozen tundra and pile rocks above to keep the wolverines away. Well, what did it matter? A few years at best, and as many an empty belly as a full one. And in the end, Death waited, ever-hungry and hungriest of them all.
What was that? Oh, the men lashing the sleds and drawing tight the thongs. He listened, who would listen no more. The whip-lashes snarled and bit among the dogs. Hear them whine! How they hated the work and the trail! They were off! Sled after sled churned slowly away into the silence. They were gone. They had passed out of his life, and he faced the last bitter hour alone. No. The snow crunched beneath a moccasin; a man stood beside him; upon his head a hand rested gently. His son was good to do this thing. He remembered other old men whose sons had not waited after the tribe. But his son had. He wandered away into the past, till the young man’s voice brought him back.
"Is it well with you?" he asked.
And the old man answered, "It is well."
"There be wood beside you," the younger man continued, "and the fire burns bright. The morning is gray, and the cold has broken. It will snow presently. Even now is it snowing."
"Ay, even now is it snowing."
"The tribesmen hurry. Their bales are heavy, and their bellies flat with lack of feasting. The trail is long and they travel fast. I go now. It is well?"
"It is well. I am as a last year’s leaf, clinging lightly to the stem. The first breath that blows, and I fall. My voice is become like an old woman’s. My eyes no longer show me the way of my feet, and my feet are heavy, and I am tired. It is well."
He bowed his head in content till the last noise of the complaining snow had died away, and he knew his son was beyond recall. Then his hand crept out in haste to the wood. It alone stood between him and the eternity that yawned in upon him. At last the measure of his life was a handful of fagots. One by one they would go to feed the fire, and just so, step by step, death would creep upon him. When the last stick had surrendered up its heat, the frost would begin to gather strength. First his feet would yield, then his hands; and the numbness would travel, slowly, from the extremities to the body. His head would fall forward upon his knees, and he would rest. It was easy. All men must die.
He did not complain. It was the way of life, and it was just. He had been born close to the earth, close to the earth had he lived, and the law thereof was not new to him. It was the law of all flesh. Nature was not kindly to the flesh. She had no concern for that concrete thing called the individual. Her interest lay in the species, the race. This was the deepest abstraction old Koskoosh’s barbaric mind was capable of, but he grasped it firmly. He saw it exemplified in all life. The rise of the sap, the bursting greenness of the willow bud, the fall of the yellow leaf—in this alone was told the whole history. But one task did Nature set the individual. Did he not perform it, he died. Did he perform it, it was all the same, he died. Nature did not care; there were plenty who were obedient, and it was only the obedience in this matter, not the obedient, which lived and lived always. The tribe of Koskoosh was very old. The old men he had known when a boy, had known old men before them. Therefore it was true that the tribe lived, that it stood for the obedience of all its members, way down into the forgotten past, whose very resting-places were unremembered. They did not count; they were episodes. They had passed away like clouds from a summer sky. He also was an episode, and would pass away. Nature did not care. To life she set one task, gave one law. To perpetuate was the task of life, its law was death. A maiden was a good creature to look upon, full-breasted and strong, with spring to her step and light in her eyes. But her task was yet before her. The light in her eyes brightened, her step quickened, she was now bold with the young men, now timid, and she gave them of her own unrest. And ever she grew fairer and yet fairer to look upon, till some hunter, able no longer to withhold himself, took her to his lodge to cook and toil for him and to become the mother of his children. And with the coming of her offspring her looks left her. Her limbs dragged and shuffled, her eyes dimmed and bleared, and only the little children found joy against the withered cheek of the old squaw by the fire. Her task was done. But a little while, on the first pinch of famine or the first long trail, and she would be left, even as he had been left, in the snow, with a little pile of wood. Such was the law.
He placed a stick carefully upon the fire and resumed his meditations. It was the same everywhere, with all things. The mosquitoes vanished with the first frost. The little tree-squirrel crawled away to die. When age settled upon the rabbit it became slow and heavy, and could no longer outfoot its enemies. Even the big bald-face grew clumsy and blind and quarrelsome, in the end to be dragged down by a handful of yelping huskies. He remembered how he had abandoned his own father on an upper reach of the Klondike one winter, the winter before the missionary came with his talk-books and his box of medicines. Many a time had Koskoosh smacked his lips over the recollection of that box, though now his mouth refused to moisten. The "painkiller" had been especially good. But the missionary was a bother after all, for he brought no meat into the camp, and he ate heartily, and the hunters grumbled. But he chilled his lungs on the divide by the Mayo, and the dogs afterwards nosed the stones away and fought over his bones.
Koskoosh placed another stick on the fire and harked back deeper into the past. There was the time of the Great Famine, when the old men crouched empty-bellied to the fire, and let fall from their lips dim traditions of the ancient day when the Yukon ran wide open for three winters, and then lay frozen for three summers. He had lost his mother in that famine. In the summer the salmon run had failed, and the tribe looked forward to the winter and the coming of the caribou. Then the winter came, but with it there were no caribou. Never had the like been known, not even in the lives of the old men. But the caribou did not come, and it was the seventh year, and the rabbits had not replenished, and the dogs were naught but bundles of bones. And through the long darkness the children wailed and died, and the women, and the old men; and not one in ten of the tribe lived to meet the sun when it came back in the spring. That was a famine!
But he had seen times of plenty, too, when the meat spoiled on their hands, and the dogs were fat and worthless with overeating—times when they let the game go unkilled, and the women were fertile, and the lodges were cluttered with sprawling men-children and women-children. Then it was the men became high-stomached, and revived ancient quarrels, and crossed the divides to the south to kill the Pellys, and to the west that they might sit by the dead fires of the Tananas. He remembered, when a boy, during a time of plenty, when he saw a moose pulled down by the wolves. Zing-ha lay with him in the snow and watched—Zing-ha, who later became the craftiest of hunters, and who, in the end, fell through an air-hole on the Yukon. They found him, a month afterward, just as he had crawled halfway out and frozen stiff to the ice.
But the moose. Zing-ha and he had gone out that day to play at hunting after the manner of their fathers. On the bed of the creek they struck the fresh track of a moose, and with it the tracks of many wolves. "An old one," Zing-ha, who was quicker at reading the sign, said—"an old one who cannot keep up with the herd. The wolves have cut him out from his brothers, and they will never leave him." And it was so. It was their way. By day and by night, never resting, snarling on his heels, snapping at his nose, they would stay by him to the end. How Zing-ha and he felt the blood-lust quicken! The finish would be a sight to see!
Eager-footed, they took the trail, and even he, Koskoosh, slow of sight and an unversed tracker, could have followed it blind, it was so wide. Hot were they on the heels of the chase, reading the grim tragedy, fresh-written, at every step. Now they came to where the moose had made a stand. Thrice the length of a grown man’s body, in every direction, had the snow been stamped about and uptossed. In the midst were the deep impressions of the splay-hoofed game, and all about, everywhere, were the lighter footmarks of the wolves. Some, while their brothers harried the kill, had lain to one side and rested. The full-stretched impress of their bodies in the snow was as perfect as though made the moment before. One wolf had been caught in a wild lunge of the maddened victim and trampled to death. A few bones, well picked, bore witness.
Again, they ceased the uplift of their snowshoes at a second stand. Here the great animal had fought desperately. Twice had he been dragged down, as the snow attested, and twice had he shaken his assailants clear and gained footing once more. He had done his task long since, but none the less was life dear to him. Zing-ha said it was a strange thing, a moose once down to get free again; but this one certainly had. The shaman would see signs and wonders in this when they told him.
And yet again, they come to where the moose had made to mount the bank and gain the timber. But his foes had laid on from behind, till he reared and fell back upon them, crushing two deep into the snow. It was plain the kill was at hand, for their brothers had left them untouched. Two more stands were hurried past, brief in time-length and very close together. The trail was red now, and the clean stride of the great beast had grown short and slovenly. Then they heard the first sounds of the battle—not the full-throated chorus of the chase, but the short, snappy bark which spoke of close quarters and teeth to flesh. Crawling up the wind, Zing-ha bellied it through the snow, and with him crept he, Koskoosh, who was to be chief of the tribesmen in the years to come. Together they shoved aside the under branches of a young spruce and peered forth. It was the end they saw.
The picture, like all of youth’s impressions, was still strong with him, and his dim eyes watched the end played out as vividly as in that far-off time. Koskoosh marvelled at this, for in the days which followed, when he was a leader of men and a head of councillors, he had done great deeds and made his name a curse in the mouths of the Pellys, to say naught of the strange white man he had killed, knife to knife, in open fight.
For long he pondered on the days of his youth, till the fire died down and the frost bit deeper. He replenished it with two sticks this time, and gauged his grip on life by what remained. If Sit-cum-to-ha had only remembered her grandfather, and gathered a larger armful, his hours would have been longer. It would have been easy. But she was ever a careless child, and honored not her ancestors from the time the Beaver, son of the son of Zing-ha, first cast eyes upon her. Well, what mattered it? Had he not done likewise in his own quick youth? For a while he listened to the silence. Perhaps the heart of his son might soften, and he would come back with the dogs to take his old father on with the tribe to where the caribou ran thick and the fat hung heavy upon them.
He strained his ears, his restless brain for the moment stilled. Not a stir, nothing. He alone took breath in the midst of the great silence. It was very lonely. Hark! What was that? A chill passed over his body. The familiar, long-drawn howl broke the void, and it was close at hand. Then on his darkened eyes was projected the vision of the moose—the old bull moose—the torn flanks and bloody sides, the riddled mane, and the great branching horns, down low and tossing to the last. He saw the flashing forms of gray, the gleaming eyes, the lolling tongues, the slavered fangs. And he saw the inexorable circle close in till it became a dark point in the midst of the stamped snow.
A cold muzzle thrust against his cheek, and at its touch his soul leaped back to the present. His hand shot into the fire and dragged out a burning faggot. Overcome for the nonce by his hereditary fear of man, the brute retreated, raising a prolonged call to his brothers; and greedily they answered, till a ring of crouching, jaw-slobbered gray was stretched round about. The old man listened to the drawing in of this circle. He waved his brand wildly, and sniffs turned to snarls; but the panting brutes refused to scatter. Now one wormed his chest forward, dragging his haunches after, now a second, now a third; but never a one drew back. Why should he cling to life? he asked, and dropped the blazing stick into the snow. It sizzled and went out. The circle grunted uneasily, but held its own. Again he saw the last stand of the old bull moose, and Koskoosh dropped his head wearily upon his knees. What did it matter after all? Was it not the law of life?

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4. The God of His Fathers (1901)

I

On every hand stretched the forest primeval,—the home of noisy comedy and silent tragedy. Here the struggle for survival continued to wage with all its ancient brutality. Briton and Russian were still to overlap in the Land of the Rainbow’s End—and this was the very heart of it—nor had Yankee gold yet purchased its vast domain. The wolf-pack still clung to the flank of the caribou herd, singling out the weak and the big with calf, and pulling them down as remorselessly as were it a thousand, thousand generations into the past. The sparse aborigines still acknowledged the rule of their chiefs and medicine men, drove out bad spirits, burned their witches, fought their neighbors, and ate their enemies with a relish which spoke well of their bellies. But it was at the moment when the stone age was drawing to a close. Already, over unknown trails and chartless wildernesses, were the harbingers of the steel arriving,—fair-faced, blue-eyed, indomitable men, incarnations of the unrest of their race. By accident or design, single-handed and in twos and threes, they came from no one knew whither, and fought, or died, or passed on, no one knew whence. The priests raged against them, the chiefs called forth their fighting men, and stone clashed with steel; but to little purpose. Like water seeping from some mighty reservoir, they trickled through the dark forests and mountain passes, threading the highways in bark canoes, or with their moccasined feet breaking trail for the wolf-dogs. They came of a great breed, and their mothers were many; but the fur-clad denizens of the Northland had this yet to learn. So many an unsung wanderer fought his last and died under the cold fire of the aurora, as did his brothers in burning sands and reeking jungles, and as they shall continue to do till in the fulness of time the destiny of their race be achieved.
It was near twelve. Along the northern horizon a rosy glow, fading to the west and deepening to the east, marked the unseen dip of the midnight sun. The gloaming and the dawn were so commingled that there was no night,—simply a wedding of day with day, a scarcely perceptible blending of two circles of the sun. A kildee timidly chirped good-night; the full, rich throat of a robin proclaimed good-morrow. From an island on the breast of the Yukon a colony of wild fowl voiced its interminable wrongs, while a loon laughed mockingly back across a still stretch of river.
In the foreground, against the bank of a lazy eddy, birch-bark canoes were lined two and three deep. Ivory-bladed spears, bone-barbed arrows, buckskin-thonged bows, and simple basket-woven traps bespoke the fact that in the muddy current of the river the salmon-run was on. In the background, from the tangle of skin tents and drying frames, rose the voices of the fisher folk. Bucks skylarked with bucks or flirted with the maidens, while the older squaws, shut out from this by virtue of having fulfilled the end of their existence in reproduction, gossiped as they braided rope from the green roots of trailing vines. At their feet their naked progeny played and squabbled, or rolled in the muck with the tawny wolf-dogs.
To one side of the encampment, and conspicuously apart from it, stood a second camp of two tents. But it was a white man’s camp. If nothing else, the choice of position at least bore convincing evidence of this. In case of offence, it commanded the Indian quarters a hundred yards away; of defence, a rise to the ground and the cleared intervening space; and last, of defeat, the swift slope of a score of yards to the canoes below. From one of the tents came the petulant cry of a sick child and the crooning song of a mother. In the open, over the smouldering embers of a fire, two men held talk.
“Eh? I love the church like a good son. Bien! So great a love that my days have been spent in fleeing away from her, and my nights in dreaming dreams of reckoning. Look you!” The half-breed’s voice rose to an angry snarl. “I am Red River born. My father was white—as white as you. But you are Yankee, and he was British bred, and a gentleman’s son. And my mother was the daughter of a chief, and I was a man. Ay, and one had to look the second time to see what manner of blood ran in my veins; for I lived with the whites, and was one of them, and my father’s heart beat in me. It happened there was a maiden—white—who looked on me with kind eyes. Her father had much land and many horses; also he was a big man among his people, and his blood was the blood of the French. He said the girl knew not her own mind, and talked overmuch with her, and became wroth that such things should be.
“But she knew her mind, for we came quick before the priest. And quicker had come her father, with lying words, false promises, I know not what; so that the priest stiffened his neck and would not make us that we might live one with the other. As at the beginning it was the church which would not bless my birth, so now it was the church which refused me marriage and put the blood of men upon my hands. Bien! Thus have I cause to love the church. So I struck the priest on his woman’s mouth, and we took swift horses, the girl and I, to Fort Pierre, where was a minister of good heart. But hot on our trail was her father, and brothers, and other men he had gathered to him. And we fought, our horses on the run, till I emptied three saddles and the rest drew off and went on to Fort Pierre. Then we took east, the girl and I, to the hills and forests, and we lived one with the other, and we were not married,—the work of the good church which I love like a son.
“But mark you, for this is the strangeness of woman, the way of which no man may understand. One of the saddles I emptied was that of her father’s, and the hoofs of those who came behind had pounded him into the earth. This we saw, the girl and I, and this I had forgot had she not remembered. And in the quiet of the evening, after the day’s hunt were done, it came between us, and in the silence of the night when we lay beneath the stars and should have been one. It was there always. She never spoke, but it sat by our fire and held us ever apart. She tried to put it aside, but at such times it would rise up till I could read it in the look of her eyes, in the very intake of her breath.
“So in the end she bore me a child, a woman-child, and died. Then I went among my mother’s people, that it might nurse at a warm breast and live. But my hands were wet with the blood of men, look you, because of the church, wet with the blood of men. And the Riders of the North came for me, but my mother’s brother, who was then chief in his own right, hid me and gave me horses and food. And we went away, my woman-child and I, even to the Hudson Bay Country, where white men were few and the questions they asked not many. And I worked for the company a hunter, as a guide, as a driver of dogs, till my woman-child was become a woman, tall, and slender, and fair to the eye.
“You know the winter, long and lonely, breeding evil thoughts and bad deeds. The Chief Factor was a hard man, and bold. And he was not such that a woman would delight in looking upon. But he cast eyes upon my woman-child who was become a woman. Mother of God! he sent me away on a long trip with the dogs, that he might—you understand, he was a hard man and without heart. She was most white, and her soul was white, and a good woman, and—well, she died.
“It was bitter cold the night of my return, and I had been away months, and the dogs were limping sore when I came to the fort. The Indians and breeds looked on me in silence, and I felt the fear of I knew not what, but I said nothing till the dogs were fed and I had eaten as a man with work before him should. Then I spoke up, demanding the word, and they shrank from me, afraid of my anger and what I should do; but the story came out, the pitiful story, word for word and act for act, and they marvelled that I should be so quiet.
“When they had done I went to the Factor’s house, calmer than now in the telling of it. He had been afraid and called upon the breeds to help him; but they were not pleased with the deed, and had left him to lie on the bed he had made. So he had fled to the house of the priest. Thither I followed. But when I was come to that place, the priest stood in my way, and spoke soft words, and said a man in anger should go neither to the right nor left, but straight to God. I asked by the right of a father’s wrath that he give me past, but he said only over his body, and besought with me to pray. Look you, it was the church, always the church; for I passed over his body and sent the Factor to meet my woman-child before his god, which is a bad god, and the god of the white men.
“Then was there hue and cry, for word was sent to the station below, and I came away. Through the Land of the Great Slave, down the Valley of the Mackenzie to the never-opening ice, over the White Rockies, past the Great Curve of the Yukon, even to this place did I come. And from that day to this, yours is the first face of my father’s people I have looked upon. May it be the last! These people, which are my people, are a simple folk, and I have been raised to honor among them. My word is their law, and their priests but do my bidding, else would I not suffer them. When I speak for them I speak for myself. We ask to be let alone. We do not want your kind. If we permit you to sit by our fires, after you will come your church, your priests, and your gods. And know this, for each white man who comes to my village, him will I make deny his god. You are the first, and I give you grace. So it were well you go, and go quickly.”
“I am not responsible for my brothers,” the second man spoke up, filling his pipe in a meditative manner. Hay Stockard was at times as thoughtful of speech as he was wanton of action; but only at times.
“But I know your breed,” responded the other. “Your brothers are many, and it is you and yours who break the trail for them to follow. In time they shall come to possess the land, but not in my time. Already, have I heard, are they on the head-reaches of the Great River, and far away below are the Russians.”
Hay Stockard lifted his head with a quick start. This was startling geographical information. The Hudson Bay post at Fort Yukon had other notions concerning the course of the river, believing it to flow into the Arctic.
“Then the Yukon empties into Bering Sea?” he asked.
“I do not know, but below there are Russians, many Russians. Which is neither here nor there. You may go on and see for yourself; you may go back to your brothers; but up the Koyukuk you shall not go while the priests and fighting men do my bidding. Thus do I command, I, Baptiste the Red, whose word is law and who am head man over this people.”
“And should I not go down to the Russians, or back to my brothers?”
“Then shall you go swift-footed before your god, which is a bad god, and the god of the white men.”
The red sun shot up above the northern sky-line, dripping and bloody. Baptiste the Red came to his feet, nodded curtly, and went back to his camp amid the crimson shadows and the singing of the robins.
Hay Stockard finished his pipe by the fire, picturing in smoke and coal the unknown upper reaches of the Koyukuk, the strange stream which ended here its arctic travels and merged its waters with the muddy Yukon flood. Somewhere up there, if the dying words of a ship-wrecked sailorman who had made the fearful overland journey were to be believed, and if the vial of golden grains in his pouch attested anything,—somewhere up there, in that home of winter, stood the Treasure House of the North. And as keeper of the gate, Baptiste the Red, English half-breed and renegade, barred the way.
“Bah!” He kicked the embers apart and rose to his full height, arms lazily outstretched, facing the flushing north with careless soul.

II

Hay Stockard swore, harshly, in the rugged monosyllables of his mother tongue. His wife lifted her gaze from the pots and pans, and followed his in a keen scrutiny of the river. She was a woman of the Teslin Country, wise in the ways of her husband’s vernacular when it grew intensive. From the slipping of a snow-shoe thong to the forefront of sudden death, she could gauge occasion by the pitch and volume of his blasphemy. So she knew the present occasion merited attention. A long canoe, with paddles flashing back the rays of the westering sun, was crossing the current from above and urging in for the eddy. Hay Stockard watched it intently. Three men rose and dipped, rose and dipped, in rhythmical precision; but a red bandanna, wrapped about the head of one, caught and held his eye.
“Bill!” he called. “Oh, Bill!”
A shambling, loose-jointed giant rolled out of one of the tents, yawning and rubbing the sleep from his eyes. Then he sighted the strange canoe and was wide awake on the instant.
“By the jumping Methuselah! That damned sky-pilot!”
Hay Stockard nodded his head bitterly, half-reached for his rifle, then shrugged his shoulders.
“Pot-shot him,” Bill suggested, “and settle the thing out of hand. He’ll spoil us sure if we don’t.” But the other declined this drastic measure and turned away, at the same time bidding the woman return to her work, and calling Bill back from the bank. The two Indians in the canoe moored it on the edge of the eddy, while its white occupant, conspicuous by his gorgeous head-gear, came up the bank.
“Like Paul of Tarsus, I give you greeting. Peace be unto you and grace before the Lord.”
His advances were met sullenly, and without speech.
“To you, Hay Stockard, blasphemer and Philistine, greeting. In your heart is the lust of Mammon, in your mind cunning devils, in your tent this woman whom you live with in adultery; yet of these divers sins, even here in the wilderness, I, Sturges Owen, apostle to the Lord, bid you to repent and cast from you your iniquities.”
“Save your cant! Save your cant!” Hay Stockard broke in testily. “You’ll need all you’ve got, and more, for Red Baptiste over yonder.”
He waved his hand toward the Indian camp, where the half-breed was looking steadily across, striving to make out the newcomers. Sturges Owen, disseminator of light and apostle to the Lord, stepped to the edge of the steep and commanded his men to bring up the camp outfit. Stockard followed him.
“Look here,” he demanded, plucking the missionary by the shoulder and twirling him about. “Do you value your hide?”
“My life is in the Lord’s keeping, and I do but work in His vineyard,” he replied solemnly.
“Oh, stow that! Are you looking for a job of martyrship?”
“If He so wills.”
“Well, you’ll find it right here, but I’m going to give you some advice first. Take it or leave it. If you stop here, you’ll be cut off in the midst of your labors. And not you alone, but your men, Bill, my wife—”
“Who is a daughter of Belial and hearkeneth not to the true Gospel.”
“And myself. Not only do you bring trouble upon yourself, but upon us. I was frozen in with you last winter, as you will well recollect, and I know you for a good man and a fool. If you think it your duty to strive with the heathen, well and good; but, do exercise some wit in the way you go about it. This man, Red Baptiste, is no Indian. He comes of our common stock, is as bull-necked as I ever dared be, and as wild a fanatic the one way as you are the other. When you two come together, hell’ll be to pay, and I don’t care to be mixed up in it. Understand? So take my advice and go away. If you go down-stream, you’ll fall in with the Russians. There’s bound to be Greek priests among them, and they’ll see you safe through to Bering Sea,—that’s where the Yukon empties,—and from there it won’t be hard to get back to civilization. Take my word for it and get out of here as fast as God’ll let you.”
“He who carries the Lord in his heart and the Gospel in his hand hath no fear of the machinations of man or devil,” the missionary answered stoutly. “I will see this man and wrestle with him. One backslider returned to the fold is a greater victory than a thousand heathen. He who is strong for evil can be as mighty for good, witness Saul when he journeyed up to Damascus to bring Christian captives to Jerusalem. And the voice of the Saviour came to him, crying, ‘Saul, Saul, why persecutest thou me?’ And therewith Paul arrayed himself on the side of the Lord, and thereafter was most mighty in the saving of souls. And even as thou, Paul of Tarsus, even so do I work in the vineyard of the Lord, bearing trials and tribulations, scoffs and sneers, stripes and punishments, for His dear sake.”
“Bring up the little bag with the tea and a kettle of water,” he called the next instant to his boatmen; “not forgetting the haunch of cariboo and the mixing-pan.”
When his men, converts by his own hand, had gained the bank, the trio fell to their knees, hands and backs burdened with camp equipage, and offered up thanks for their passage through the wilderness and their safe arrival. Hay Stockard looked upon the function with sneering disapproval, the romance and solemnity of it lost to his matter-of-fact soul. Baptiste the Red, still gazing across, recognized the familiar postures, and remembered the girl who had shared his star-roofed couch in the hills and forests, and the woman-child who lay somewhere by bleak Hudson’s Bay.

III

“Confound it, Baptiste, couldn’t think of it. Not for a moment. Grant that this man is a fool and of small use in the nature of things, but still, you know, I can’t give him up.”
Hay Stockard paused, striving to put into speech the rude ethics of his heart.
“He’s worried me, Baptiste, in the past and now, and caused me all manner of troubles; but can’t you see, he’s my own breed—white—and—and—why, I couldn’t buy my life with his, not if he was a nigger.”
“So be it,” Baptiste the Red made answer. “I have given you grace and choice. I shall come presently, with my priests and fighting men, and either shall I kill you, or you deny your god. Give up the priest to my pleasure, and you shall depart in peace. Otherwise your trail ends here. My people are against you to the babies. Even now have the children stolen away your canoes.” He pointed down to the river. Naked boys had slipped down the water from the point above, cast loose the canoes, and by then had worked them into the current. When they had drifted out of rifle-shot they clambered over the sides and paddled ashore.
“Give me the priest, and you may have them back again. Come! Speak your mind, but without haste.”
Stockard shook his head. His glance dropped to the woman of the Teslin Country with his boy at her breast, and he would have wavered had he not lifted his eyes to the men before him.
“I am not afraid,” Sturges Owen spoke up. “The Lord bears me in his right hand, and alone am I ready to go into the camp of the unbeliever. It is not too late. Faith may move mountains. Even in the eleventh hour may I win his soul to the true righteousness.”
“Trip the beggar up and make him fast,” Bill whispered hoarsely in the ear of his leader, while the missionary kept the floor and wrestled with the heathen. “Make him hostage, and bore him if they get ugly.”
“No,” Stockard answered. “I gave him my word that he could speak with us unmolested. Rules of warfare, Bill; rules of warfare. He’s been on the square, given us warning, and all that, and—why, damn it, man, I can’t break my word!”
“He’ll keep his, never fear.”
“Don’t doubt it, but I won’t let a half-breed outdo me in fair dealing. Why not do what he wants,—give him the missionary and be done with it?”
“N-no,” Bill hesitated doubtfully.
“Shoe pinches, eh?”
Bill flushed a little and dropped the discussion. Baptiste the Red was still waiting the final decision. Stockard went up to him.
“It’s this way, Baptiste. I came to your village minded to go up the Koyukuk. I intended no wrong. My heart was clean of evil. It is still clean. Along comes this priest, as you call him. I didn’t bring him here. He’d have come whether I was here or not. But now that he is here, being of my people, I’ve got to stand by him. And I’m going to. Further, it will be no child’s play. When you have done, your village will be silent and empty, your people wasted as after a famine. True, we will he gone; likewise the pick of your fighting men—”
“But those who remain shall be in peace, nor shall the word of strange gods and the tongues of strange priests be buzzing in their ears.”
Both men shrugged their shoulder and turned away, the half-breed going back to his own camp. The missionary called his two men to him, and they fell into prayer. Stockard and Bill attacked the few standing pines with their axes, felling them into convenient breastworks. The child had fallen asleep, so the woman placed it on a heap of furs and lent a hand in fortifying the camp. Three sides were thus defended, the steep declivity at the rear precluding attack from that direction. When these arrangements had been completed, the two men stalked into the open, clearing away, here and there, the scattered underbrush. From the opposing camp came the booming of war-drums and the voices of the priests stirring the people to anger.
“Worst of it is they’ll come in rushes,” Bill complained as they walked back with shouldered axes.
“And wait till midnight, when the light gets dim for shooting.”
“Can’t start the ball a-rolling too early, then.” Bill exchanged the axe for a rifle, and took a careful rest. One of the medicine-men, towering above his tribesmen, stood out distinctly. Bill drew a bead on him.
“All ready?” he asked.
Stockard opened the ammunition box, placed the woman where she could reload in safety, and gave the word. The medicine-man dropped. For a moment there was silence, then a wild howl went up and a flight of bone arrows fell short.
“I’d like to take a look at the beggar,” Bill remarked, throwing a fresh shell into place. “I’ll swear I drilled him clean between the eyes.”
“Didn’t work.” Stockard shook his head gloomily. Baptiste had evidently quelled the more warlike of his followers, and instead of precipitating an attack in the bright light of day, the shot had caused a hasty exodus, the Indians drawing out of the village beyond the zone of fire.
In the full tide of his proselyting fervor, borne along by the hand of God, Sturges Owen would have ventured alone into the camp of the unbeliever, equally prepared for miracle or martyrdom; but in the waiting which ensued, the fever of conviction died away gradually, as the natural man asserted itself. Physical fear replaced spiritual hope; the love of life, the love of God. It was no new experience. He could feel his weakness coming on, and knew it of old time. He had struggled against it and been overcome by it before. He remembered when the other men had driven their paddles like mad in the van of a roaring ice-flood, how, at the critical moment, in a panic of worldly terror, he had dropped his paddle and besought wildly with his God for pity. And there were other times. The recollection was not pleasant. It brought shame to him that his spirit should be so weak and his flesh so strong. But the love of life! the love of life! He could not strip it from him. Because of it had his dim ancestors perpetuated their line; because of it was he destined to perpetuate his. His courage, if courage it might be called, was bred of fanaticism. The courage of Stockard and Bill was the adherence to deep-rooted ideals. Not that the love of life was less, but the love of race tradition more; not that they were unafraid to die, but that they were brave enough not to live at the price of shame.
The missionary rose, for the moment swayed by the mood of sacrifice. He half crawled over the barricade to proceed to the other camp, but sank back, a trembling mass, wailing: “As the spirit moves! As the spirit moves! Who am I that I should set aside the judgments of God? Before the foundations of the world were all things written in the book of life. Worm that I am, shall I erase the page or any portion thereof? As God wills, so shall the spirit move!”
Bill reached over, plucked him to his feet, and shook him, fiercely, silently. Then he dropped the bundle of quivering nerves and turned his attention to the two converts. But they showed little fright and a cheerful alacrity in preparing for the coming passage at arms.
Stockard, who had been talking in undertones with the Teslin woman, now turned to the missionary.
“Fetch him over here,” he commanded of Bill.
“Now,” he ordered, when Sturges Owen had been duly deposited before him, “make us man and wife, and be lively about it.” Then he added apologetically to Bill: “No telling how it’s to end, so I just thought I’d get my affairs straightened up.”
The woman obeyed the behest of her white lord. To her the ceremony was meaningless. By her lights she was his wife, and had been from the day they first foregathered. The converts served as witnesses. Bill stood over the missionary, prompting him when he stumbled. Stockard put the responses in the woman’s mouth, and when the time came, for want of better, ringed her finger with thumb and forefinger of his own.
“Kiss the bride!” Bill thundered, and Sturges Owen was too weak to disobey.
“Now baptize the child!”
“Neat and tidy,” Bill commented.
“Gathering the proper outfit for a new trail,” the father explained, taking the boy from the mother’s arms. “I was grub-staked, once, into the Cascades, and had everything in the kit except salt. Never shall forget it. And if the woman and the kid cross the divide to-night they might as well be prepared for pot-luck. A long shot, Bill, between ourselves, but nothing lost if it misses.”
A cup of water served the purpose, and the child was laid away in a secure corner of the barricade. The men built the fire, and the evening meal was cooked.
The sun hurried round to the north, sinking closer to the horizon. The heavens in that quarter grew red and bloody. The shadows lengthened, the light dimmed, and in the sombre recesses of the forest life slowly died away. Even the wild fowl in the river softened their raucous chatter and feigned the nightly farce of going to bed. Only the tribesmen increased their clamor, war-drums booming and voices raised in savage folk songs. But as the sun dipped they ceased their tumult. The rounded hush of midnight was complete. Stockard rose to his knees and peered over the logs. Once the child wailed in pain and disconcerted him. The mother bent over it, but it slept again. The silence was interminable, profound. Then, of a sudden, the robins burst into full-throated song. The night had passed.
A flood of dark figures boiled across the open. Arrows whistled and bow-thongs sang. The shrill-tongued rifles answered back. A spear, and a mighty cast, transfixed the Teslin woman as she hovered above the child. A spent arrow, diving between the logs, lodged in the missionary’s arm.
There was no stopping the rush. The middle distance was cumbered with bodies, but the rest surged on, breaking against and over the barricade like an ocean wave. Sturges Owen fled to the tent, while the men were swept from their feet, buried beneath the human tide. Hay Stockard alone regained the surface, flinging the tribesmen aside like yelping curs. He had managed to seize an axe. A dark hand grasped the child by a naked foot, and drew it from beneath its mother. At arm’s length its puny body circled through the air, dashing to death against the logs. Stockard clove the man to the chin and fell to clearing space. The ring of savage faces closed in, raining upon him spear-thrusts and bone-barbed arrows. The sun shot up, and they swayed back and forth in the crimson shadows. Twice, with his axe blocked by too deep a blow, they rushed him; but each time he flung them clear. They fell underfoot and he trampled dead and dying, the way slippery with blood. And still the day brightened and the robins sang. Then they drew back from him in awe, and he leaned breathless upon his axe.
“Blood of my soul!” cried Baptiste the Red. “But thou art a man. Deny thy god, and thou shalt yet live.”
Stockard swore his refusal, feebly but with grace.
“Behold! A woman!” Sturges Owen had been brought before the half-breed.
Beyond a scratch on the arm, he was uninjured, but his eyes roved about him in an ecstasy of fear. The heroic figure of the blasphemer, bristling with wounds and arrows, leaning defiantly upon his axe, indifferent, indomitable, superb, caught his wavering vision. And he felt a great envy of the man who could go down serenely to the dark gates of death. Surely Christ, and not he, Sturges Owen, had been moulded in such manner. And why not he? He felt dimly the curse of ancestry, the feebleness of spirit which had come down to him out of the past, and he felt an anger at the creative force, symbolize it as he would, which had formed him, its servant, so weakly. For even a stronger man, this anger and the stress of circumstance were sufficient to breed apostasy, and for Sturges Owen it was inevitable. In the fear of man’s anger he would dare the wrath of God. He had been raised up to serve the Lord only that he might be cast down. He had been given faith without the strength of faith; he had been given spirit without the power of spirit. It was unjust.
“Where now is thy god?” the half-breed demanded.
“I do not know.” He stood straight and rigid, like a child repeating a catechism.
“Hast thou then a god at all?”
“I had.”
“And now?”
“No.”
Hay Stockard swept the blood from his eyes and laughed. The missionary looked at him curiously, as in a dream. A feeling of infinite distance came over him, as though of a great remove. In that which had transpired, and which was to transpire, he had no part. He was a spectator—at a distance, yes, at a distance. The words of Baptiste came to him faintly:-
“Very good. See that this man go free, and that no harm befall him. Let him depart in peace. Give him a canoe and food. Set his face toward the Russians, that he may tell their priests of Baptiste the Red, in whose country there is no god.”
They led him to the edge of the steep, where they paused to witness the final tragedy. The half-breed turned to Hay Stockard.
“There is no god,” he prompted.
The man laughed in reply. One of the young men poised a war-spear for the cast.
“Hast thou a god?”
“Ay, the God of my fathers.”
He shifted the axe for a better grip. Baptiste the Red gave the sign, and the spear hurtled full against his breast. Sturges Owen saw the ivory head stand out beyond his back, saw the man sway, laughing, and snap the shaft short as he fell upon it. Then he went down to the river, that he might carry to the Russians the message of Baptiste the Red, in whose country there was no god.

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5. Keesh, the Son of Keesh (1902)

"Thus will I give six blankets, warm and double; six files, large and hard; six Hudson Bay knives, keen-edged and long; two canoes, the work of Mogum, The Maker of Things; ten dogs, heavy-shouldered and strong in the harness; and three guns—the trigger of one be broken, but it is a good gun and can doubtless be mended."
Keesh paused and swept his eyes over the circle of intent faces. It was the time of the Great Fishing, and he was bidding to Gnob for Su-Su his daughter. The place was the St. George Mission by the Yukon, and the tribes had gathered for many a hundred miles. From north, south, east, and west they had come, even from Tozikakat and far Tana-naw.
"And further, O Gnob, thou art chief of the Tana-naw; and I, Keesh, the son of Keesh, am chief of the Thlunget. Wherefore, when my seed springs from the loins of thy daughter, there shall be a friendship between the tribes, a great friendship, and Tana-naw and Thlunget shall be brothers of the blood in the time to come. What I have said I will do, that will I do. And how is it with you, O Gnob, in this matter?"
Gnob nodded his head gravely, his gnarled and age-twisted face inscrutably masking the soul that dwelt behind. His narrow eyes burned like twin coals through their narrow slits, as he piped in a high-cracked voice, "But that is not all."
"What more?" Keesh demanded. "Have I not offered full measure? Was there ever yet a Tana-naw maiden who fetched so great a price? Then name her!"
An open snicker passed round the circle, and Keesh knew that he stood in shame before these people.
"Nay, nay, good Keesh, thou dost not understand." Gnob made a soft, stroking gesture. "The price is fair. It is a good price. Nor do I question the broken trigger. But that is not all. What of the man?"
"Ay, what of the man?" the circle snarled.
"It is said," Gnob’s shrill voice piped, "it is said that Keesh does not walk in the way of his fathers. It is said that he has wandered into the dark, after strange gods, and that he is become afraid."
The face of Keesh went dark. "It is a lie!" he thundered. "Keesh is afraid of no man!"
"It is said," old Gnob piped on, "that he has harkened to the speech of the white man up at the Big House, and that he bends head to the white man’s god, and, moreover, that blood is displeasing to the white man’s god."
Keesh dropped his eyes, and his hands clenched passionately. The savage circle laughed derisively, and in the ear of Gnob whispered Madwan, the shaman, high-priest of the tribe and maker of medicine.
The shaman poked among the shadows on the rim of the firelight and roused up a slender young boy, whom he brought face to face with Keesh; and in the hand of Keesh he thrust a knife.
Gnob leaned forward. "Keesh! O Keesh! Darest thou to kill a man? Behold! This be Kitz-noo, a slave. Strike, O Keesh, strike with the strength of thy arm!"
The boy trembled and waited the stroke. Keesh looked at him, and thoughts of Mr. Brown’s higher morality floated through his mind, and strong upon him was a vision of the leaping flames of Mr. Brown’s particular brand of hell-fire. The knife fell to the ground, and the boy sighed and went out beyond the firelight with shaking knees. At the feet of Gnob sprawled a wolf-dog, which bared its gleaming teeth and prepared to spring after the boy. But the shaman ground his foot into the brute’s body, and so doing, gave Gnob an idea.
"And then, O Keesh, what wouldst thou do, should a man do this thing to you?"—as he spoke, Gnob held a ribbon of salmon to White Fang, and when the animal attempted to take it, smote him sharply on the nose with a stick. "And afterward, O Keesh, wouldst thou do thus?"—White Fang was cringing back on his belly and fawning to the hand of Gnob.
"Listen!"—leaning on the arm of Madwan, Gnob had risen to his feet. "I am very old, and because I am very old I will tell thee things. Thy father, Keesh, was a mighty man. And he did love the song of the bowstring in battle, and these eyes have beheld him cast a spear till the head stood out beyond a man’s body. But thou art unlike. Since thou left the Raven to worship the Wolf, thou art become afraid of blood, and thou makest thy people afraid. This is not good. For behold, when I was a boy, even as Kitz-noo there, there was no white man in all the land. But they came, one by one, these white men, till now they are many. And they are a restless breed, never content to rest by the fire with a full belly and let the morrow bring its own meat. A curse was laid upon them, it would seem, and they must work it out in toil and hardship."
Keesh was startled. A recollection of a hazy story told by Mr. Brown of one Adam, of old time, came to him, and it seemed that Mr. Brown had spoken true.
"So they lay hands upon all they behold, these white men, and they go everywhere and behold all things. And ever do more follow in their steps, so that if nothing be done they will come to possess all the land and there will be no room for the tribes of the Raven. Wherefore it is meet that we fight with them till none are left. Then will we hold the passes and the land, and perhaps our children and our children’s children shall flourish and grow fat. There is a great struggle to come, when Wolf and Raven shall grapple; but Keesh will not fight, nor will he let his people fight. So it is not well that he should take to him my daughter. Thus have I spoken, I, Gnob, chief of the Tana-naw."
"But the white men are good and great," Keesh made answer. "The white men have taught us many things. The white men have given us blankets and knives and guns, such as we have never made and never could make. I remember in what manner we lived before they came. I was unborn then, but I have it from my father. When we went on the hunt we must creep so close to the moose that a spear-cast would cover the distance. To-day we use the white man’s rifle, and farther away than can a child’s cry be heard. We ate fish and meat and berries—there was nothing else to eat—and we ate without salt. How many be there among you who care to go back to the fish and meat without salt?"
It would have sunk home, had not Madwan leaped to his feet ere silence could come. "And first a question to thee, Keesh. The white man up at the Big House tells you that it is wrong to kill. Yet do we not know that the white men kill? Have we forgotten the great fight on the Koyokuk? or the great fight at Nuklukyeto, where three white men killed twenty of the Tozikakats? Do you think we no longer remember the three men of the Tana-naw that the white man Macklewrath killed? Tell me, O Keesh, why does the Shaman Brown teach you that it is wrong to fight, when all his brothers fight?"
"Nay, nay, there is no need to answer," Gnob piped, while Keesh struggled with the paradox. "It is very simple. The Good Man Brown would hold the Raven tight whilst his brothers pluck the feathers." He raised his voice. "But so long as there is one Tana-naw to strike a blow, or one maiden to bear a man-child, the Raven shall not be plucked!"
Gnob turned to a husky young man across the fire. "And what sayest thou, Makamuk, who art brother to Su-Su?"
Makamuk came to his feet. A long face-scar lifted his upper lip into a perpetual grin which belied the glowing ferocity of his eyes. "This day," he began with cunning irrelevance, "I came by the Trader Macklewrath’s cabin. And in the door I saw a child laughing at the sun. And the child looked at me with the Trader Macklewrath’s eyes, and it was frightened. The mother ran to it and quieted it. The mother was Ziska, the Thlunget woman."
A snarl of rage rose up and drowned his voice, which he stilled by turning dramatically upon Keesh with outstretched arm and accusing finger.
"So? You give your women away, you Thlunget, and come to the Tana-naw for more? But we have need of our women, Keesh; for we must breed men, many men, against the day when the Raven grapples with the Wolf."
Through the storm of applause, Gnob’s voice shrilled clear. "And thou, Nossabok, who art her favorite brother?"
The young fellow was slender and graceful, with the strong aquiline nose and high brows of his type; but from some nervous affliction the lid of one eye drooped at odd times in a suggestive wink. Even as he arose it so drooped and rested a moment against his cheek. But it was not greeted with the accustomed laughter. Every face was grave. "I, too, passed by the Trader Macklewrath’s cabin," he rippled in soft, girlish tones, wherein there was much of youth and much of his sister. "And I saw Indians with the sweat running into their eyes and their knees shaking with weariness—I say, I saw Indians groaning under the logs for the store which the Trader Macklewrath is to build. And with my eyes I saw them chopping wood to keep the Shaman Brown’s Big House warm through the frost of the long nights. This be squaw work. Never shall the Tana-naw do the like. We shall be blood brothers to men, not squaws; and the Thlunget be squaws."
A deep silence fell, and all eyes centred on Keesh. He looked about him carefully, deliberately, full into the face of each grown man. "So," he said passionlessly. And "So," he repeated. Then turned on his heel without further word and passed out into the darkness.
Wading among sprawling babies and bristling wolf-dogs, he threaded the great camp, and on its outskirts came upon a woman at work by the light of a fire. With strings of bark stripped from the long roots of creeping vines, she was braiding rope for the Fishing. For some time, without speech, he watched her deft hands bringing law and order out of the unruly mass of curling fibres. She was good to look upon, swaying there to her task, strong-limbed, deep-chested, and with hips made for motherhood. And the bronze of her face was golden in the flickering light, her hair blue-black, her eyes jet.
"O Su-Su," he spoke finally, "thou hast looked upon me kindly in the days that have gone and in the days yet young—"
"I looked kindly upon thee for that thou wert chief of the Thlunget," she answered quickly, "and because thou wert big and strong."
"Ay—"
"But that was in the old days of the Fishing," she hastened to add, "before the Shaman Brown came and taught thee ill things and led thy feet on strange trails."
"But I would tell thee the—"
She held up one hand in a gesture which reminded him of her father. "Nay, I know already the speech that stirs in thy throat, O Keesh, and I make answer now. It so happeneth that the fish of the water and the beasts of the forest bring forth after their kind. And this is good. Likewise it happeneth to women. It is for them to bring forth their kind, and even the maiden, while she is yet a maiden, feels the pang of the birth, and the pain of the breast, and the small hands at the neck. And when such feeling is strong, then does each maiden look about her with secret eyes for the man—for the man who shall be fit to father her kind. So have I felt. So did I feel when I looked upon thee and found thee big and strong, a hunter and fighter of beasts and men, well able to win meat when I should eat for two, well able to keep danger afar off when my helplessness drew nigh. But that was before the day the Shaman Brown came into the land and taught thee—"
"But it is not right, Su-Su. I have it on good word—"
"It is not right to kill. I know what thou wouldst say. Then breed thou after thy kind, the kind that does not kill; but come not on such quest among the Tana-naw. For it is said in the time to come, that the Raven shall grapple with the Wolf. I do not know, for this be the affair of men; but I do know that it is for me to bring forth men against that time."
"Su-Su," Keesh broke in, "thou must hear me—"
"A man would beat me with a stick and make me hear," she sneered. "But thou ... here!" She thrust a bunch of bark into his hand. "I cannot give thee myself, but this, yes. It looks fittest in thy hands. It is squaw work, so braid away."
He flung it from him, the angry blood pounding a muddy path under his bronze.
"One thing more," she went on. "There be an old custom which thy father and mine were not strangers to. When a man falls in battle, his scalp is carried away in token. Very good. But thou, who have forsworn the Raven, must do more. Thou must bring me, not scalps, but heads, two heads, and then will I give thee, not bark, but a brave-beaded belt, and sheath, and long Russian knife. Then will I look kindly upon thee once again, and all will be well."
"So," the man pondered. "So." Then he turned and passed out through the light.
"Nay, O Keesh!" she called after him. "Not two heads, but three at least!"

But Keesh remained true to his conversion, lived uprightly, and made his tribespeople obey the gospel as propounded by the Rev. Jackson Brown. Through all the time of the Fishing he gave no heed to the Tana-naw, nor took notice of the sly things which were said, nor of the laughter of the women of the many tribes. After the Fishing, Gnob and his people, with great store of salmon, sun-dried and smoke-cured, departed for the Hunting on the head reaches of the Tana-naw. Keesh watched them go, but did not fail in his attendance at Mission service, where he prayed regularly and led the singing with his deep bass voice.
The Rev. Jackson Brown delighted in that deep bass voice, and because of his sterling qualities deemed him the most promising convert. Macklewrath doubted this. He did not believe in the efficacy of the conversion of the heathen, and he was not slow in speaking his mind. But Mr. Brown was a large man, in his way, and he argued it out with such convincingness, all of one long fall night, that the trader, driven from position after position, finally announced in desperation, "Knock out my brains with apples, Brown, if I don’t become a convert myself, if Keesh holds fast, true blue, for two years!" Mr. Brown never lost an opportunity, so he clinched the matter on the spot with a virile hand-grip, and thenceforth the conduct of Keesh was to determine the ultimate abiding-place of Macklewrath’s soul.
But there came news one day, after the winter’s rime had settled down over the land sufficiently for travel. A Tana-naw man arrived at the St. George Mission in quest of ammunition and bringing information that Su-Su had set eyes on Nee-Koo, a nervy young hunter who had bid brilliantly for her by old Gnob’s fire. It was at about this time that the Rev. Jackson Brown came upon Keesh by the wood-trail which leads down to the river. Keesh had his best dogs in the harness, and shoved under the sled-lashings was his largest and finest pair of snow-shoes.
"Where goest thou, O Keesh? Hunting?" Mr. Brown asked, falling into the Indian manner.
Keesh looked him steadily in the eyes for a full minute, then started up his dogs. Then again, turning his deliberate gaze upon the missionary, he answered, "No; I go to hell."

In an open space, striving to burrow into the snow as though for shelter from the appalling desolateness, huddled three dreary lodges. Ringed all about, a dozen paces away, was the sombre forest. Overhead there was no keen, blue sky of naked space, but a vague, misty curtain, pregnant with snow, which had drawn between. There was no wind, no sound, nothing but the snow and silence. Nor was there even the general stir of life about the camp; for the hunting party had run upon the flank of the caribou herd and the kill had been large. Thus, after the period of fasting had come the plenitude of feasting, and thus, in broad daylight, they slept heavily under their roofs of moosehide.
By a fire, before one of the lodges, five pairs of snow-shoes stood on end in their element, and by the fire sat Su-Su. The hood of her squirrel-skin parka was about her hair, and well drawn up around her throat; but her hands were unmittened and nimbly at work with needle and sinew, completing the last fantastic design on a belt of leather faced with bright scarlet cloth. A dog, somewhere at the rear of one of the lodges, raised a short, sharp bark, then ceased as abruptly as it had begun. Once, her father, in the lodge at her back, gurgled and grunted in his sleep. "Bad dreams," she smiled to herself. "He grows old, and that last joint was too much."
She placed the last bead, knotted the sinew, and replenished the fire. Then, after gazing long into the flames, she lifted her head to the harsh crunch-crunch of a moccasined foot against the flinty snow granules. Keesh was at her side, bending slightly forward to a load which he bore upon his back. This was wrapped loosely in a soft-tanned moosehide, and he dropped it carelessly into the snow and sat down. They looked at each other long and without speech.
"It is a far fetch, O Keesh," she said at last, "a far fetch from St. George Mission by the Yukon."
"Ay," he made answer, absently, his eyes fixed keenly upon the belt and taking note of its girth. "But where is the knife?" he demanded.
"Here." She drew it from inside her parka and flashed its naked length in the firelight. "It is a good knife."
"Give it me!" he commanded.
"Nay, O Keesh," she laughed. "It may be that thou wast not born to wear it."
"Give it me!" he reiterated, without change of tone. "I was so born."
But her eyes, glancing coquettishly past him to the moosehide, saw the snow about it slowly reddening. "It is blood, Keesh?" she asked.
"Ay, it is blood. But give me the belt and the long Russian knife."
She felt suddenly afraid, but thrilled when he took the belt roughly from her, thrilled to the roughness. She looked at him softly, and was aware of a pain at the breast and of small hands clutching her throat.
"It was made for a smaller man," he remarked grimly, drawing in his abdomen and clasping the buckle at the first hole.
Su-Su smiled, and her eyes were yet softer. Again she felt the soft hands at her throat. He was good to look upon, and the belt was indeed small, made for a smaller man; but what did it matter? She could make many belts.
"But the blood?" she asked, urged on by a hope new-born and growing. "The blood, Keesh? Is it ... are they ... heads?"
"Ay."
"They must be very fresh, else would the blood be frozen."
"Ay, it is not cold, and they be fresh, quite fresh."
"Oh, Keesh!" Her face was warm and bright. "And for me?"
"Ay; for thee."
He took hold of a corner of the hide, flirted it open, and rolled the heads out before her.
"Three," he whispered savagely; "nay, four at least."
But she sat transfixed. There they lay—the soft-featured Nee-Koo; the gnarled old face of Gnob; Makamuk, grinning at her with his lifted upper lip; and lastly, Nossabok, his eyelid, up to its old trick, drooped on his girlish cheek in a suggestive wink. There they lay, the firelight flashing upon and playing over them, and from each of them a widening circle dyed the snow to scarlet.
Thawed by the fire, the white crust gave way beneath the head of Gnob, which rolled over like a thing alive, spun around, and came to rest at her feet. But she did not move. Keesh, too, sat motionless, his eyes unblinking, centred steadfastly upon her.
Once, in the forest, an overburdened pine dropped its load of snow, and the echoes reverberated hollowly down the gorge; but neither stirred. The short day had been waning fast, and darkness was wrapping round the camp when White Fang trotted up toward the fire. He paused to reconnoitre, but not being driven back, came closer. His nose shot swiftly to the side, nostrils a-tremble and bristles rising along the spine; and straight and true, he followed the sudden scent to his master’s head. He sniffed it gingerly at first and licked the forehead with his red lolling tongue. Then he sat abruptly down, pointed his nose up at the first faint star, and raised the long wolf-howl.
This brought Su-Su to herself. She glanced across at Keesh, who had unsheathed the Russian knife and was watching her intently. His face was firm and set, and in it she read the law. Slipping back the hood of her parka, she bared her neck and rose to her feet There she paused and took a long look about her, at the rimming forest, at the faint stars in the sky, at the camp, at the snow-shoes in the snow—a last long comprehensive look at life. A light breeze stirred her hair from the side, and for the space of one deep breath she turned her head and followed it around until she met it full-faced.
Then she thought of her children, ever to be unborn, and she walked over to Keesh and said, "I am ready."

---

6. In the Forests of the North (1902)

A weary journey beyond the last scrub timber and straggling copses, into the heart of the Barrens where the niggard North is supposed to deny the Earth, are to be found great sweeps of forests and stretches of smiling land. But this the world is just beginning to know. The world’s explorers have known it, from time to time, but hitherto they have never returned to tell the world.
The Barrens—well, they are the Barrens, the bad lands of the Arctic, the deserts of the Circle, the bleak and bitter home of the musk-ox and the lean plains wolf. So Avery Van Brunt found them, treeless and cheerless, sparsely clothed with moss and lichens, and altogether uninviting. At least so he found them till he penetrated to the white blank spaces on the map, and came upon undreamed-of rich spruce forests and unrecorded Eskimo tribes. It had been his intention, (and his bid for fame), to break up these white blank spaces and diversify them with the black markings of mountain-chains, sinks and basins, and sinuous river courses; and it was with added delight that he came to speculate upon the possibilities of timber belts and native villages.
Avery Van Brunt, or, in full distinction, Professor A. Van Brunt of the Geological Survey, was second in command of the expedition, and first in command of the sub-expedition which he had led on a side tour of some half a thousand miles up one of the branches of the Thelon and which he was now leading into one of his unrecorded villages. At his back plodded eight men, two of them French-Canadian voyageurs, and the remainder strapping Crees from Manitoba-way. He, alone, was full-blooded Saxon, and his blood was pounding fiercely through his veins to the traditions of his race. Clive and Hastings, Drake and Raleigh, Hengest and Horsa, walked with him. First of all men of his breed was he to enter this lone Northland village, and at the thought an exultancy came upon him, an exaltation, and his followers noted that his leg-weariness fell from him and that he insensibly quickened the pace.
The village emptied itself, and a motley crowd trooped out to meet him, men in the forefront, with bows and spears clutched menacingly, and women and children faltering timidly in the rear. Van Brunt lifted his right arm and made the universal peace sign, a sign which all peoples know, and the villagers answered in peace. But to his chagrin, a skin-clad man ran forward and thrust out his hand with a familiar "Hello." He was a bearded man, with cheeks and brow bronzed to copper-brown, and in him Van Brunt knew his kind.
"Who are you?" he asked, gripping the extended hand. "Andrée?"
"Who’s Andrée?" the man asked back.
Van Brunt looked at him more sharply. "By George, you’ve been here some time."
"Five years," the man answered, a dim flicker of pride in his eyes. "But come on, let’s talk."
"Let them camp alongside of me," he answered Van Brunt’s glance at his party. "Old Tantlatch will take care of them. Come on."
He swung off in a long stride, Van Brunt following at his heels through the village. In irregular fashion, wherever the ground favored, the lodges of moose hide were pitched. Van Brunt ran his practised eye over them and calculated.
"Two hundred, not counting the young ones," he summed up.
The man nodded. "Pretty close to it. But here’s where I live, out of the thick of it, you know—more privacy and all that. Sit down. I’ll eat with you when your men get something cooked up. I’ve forgotten what tea tastes like.... Five years and never a taste or smell.... Any tobacco?... Ah, thanks, and a pipe? Good. Now for a fire-stick and we’ll see if the weed has lost its cunning."
He scratched the match with the painstaking care of the woodsman, cherished its young flame as though there were never another in all the world, and drew in the first mouthful of smoke. This he retained meditatively for a time, and blew out through his pursed lips slowly and caressingly. Then his face seemed to soften as he leaned back, and a soft blur to film his eyes. He sighed heavily, happily, with immeasurable content, and then said suddenly:
"God! But that tastes good!"
Van Brunt nodded sympathetically. "Five years, you say?"
"Five years." The man sighed again. "And you, I presume, wish to know about it, being naturally curious, and this a sufficiently strange situation, and all that. But it’s not much. I came in from Edmonton after musk-ox, and like Pike and the rest of them, had my mischances, only I lost my party and outfit. Starvation, hardship, the regular tale, you know, sole survivor and all that, till I crawled into Tantlatch’s, here, on hand and knee."
"Five years," Van Brunt murmured retrospectively, as though turning things over in his mind.
"Five years on February last. I crossed the Great Slave early in May—"
"And you are ... Fairfax?" Van Brunt interjected.
The man nodded.
"Let me see ... John, I think it is, John Fairfax."
"How did you know?" Fairfax queried lazily, half-absorbed in curling smoke-spirals upward in the quiet air.
"The papers were full of it at the time. Prevanche—"
"Prevanche!" Fairfax sat up, suddenly alert. "He was lost in the Smoke Mountains."
"Yes, but he pulled through and came out."
Fairfax settled back again and resumed his smoke-spirals. "I am glad to hear it," he remarked reflectively. "Prevanche was a bully fellow if he did have ideas about head-straps, the beggar. And he pulled through? Well, I’m glad."
Five years ... the phrase drifted recurrently through Van Brunt’s thought, and somehow the face of Emily Southwaithe seemed to rise up and take form before him. Five years ... A wedge of wild-fowl honked low overhead and at sight of the encampment veered swiftly to the north into the smouldering sun. Van Brunt could not follow them. He pulled out his watch. It was an hour past midnight. The northward clouds flushed bloodily, and rays of sombre-red shot southward, firing the gloomy woods with a lurid radiance. The air was in breathless calm, not a needle quivered, and the least sounds of the camp were distinct and clear as trumpet calls. The Crees and voyageurs felt the spirit of it and mumbled in dreamy undertones, and the cook unconsciously subdued the clatter of pot and pan. Somewhere a child was crying, and from the depths of the forest, like a silver thread, rose a woman’s voice in mournful chant: "O-o-o-o-o-o-a-haa-ha-a-ha-aa-a-a, O-o-o-o-o-o-a-ha-a-ha-a."
Van Brunt shivered and rubbed the backs of his hands briskly.
"And they gave me up for dead?" his companion asked slowly.
"Well, you never came back, so your friends—"
"Promptly forgot." Fairfax laughed harshly, defiantly.
"Why didn’t you come out?"
"Partly disinclination, I suppose, and partly because of circumstances over which I had no control. You see, Tantlatch, here, was down with a broken leg when I made his acquaintance,—a nasty fracture,—and I set it for him and got him into shape. I stayed some time, getting my strength back. I was the first white man he had seen, and of course I seemed very wise and showed his people no end of things. Coached them up in military tactics, among other things, so that they conquered the four other tribal villages, (which you have not yet seen), and came to rule the land. And they naturally grew to think a good deal of me, so much so that when I was ready to go they wouldn’t hear of it. Were most hospitable, in fact. Put a couple of guards over me and watched me day and night. And then Tantlatch offered me inducements,—in a sense, inducements,—so to say, and as it didn’t matter much one way or the other, I reconciled myself to remaining."
"I knew your brother at Freiburg. I am Van Brunt."
Fairfax reached forward impulsively and shook his hand. "You were Billy’s friend, eh? Poor Billy! He spoke of you often."
"Rum meeting place, though," he added, casting an embracing glance over the primordial landscape and listening for a moment to the woman’s mournful notes. "Her man was clawed by a bear, and she’s taking it hard."
"Beastly life!" Van Brunt grimaced his disgust. "I suppose, after five years of it, civilization will be sweet? What do you say?"
Fairfax’s face took on a stolid expression. "Oh, I don’t know. At least they’re honest folk and live according to their lights. And then they are amazingly simple. No complexity about them, no thousand and one subtle ramifications to every single emotion they experience. They love, fear, hate, are angered, or made happy, in common, ordinary, and unmistakable terms. It may be a beastly life, but at least it is easy to live. No philandering, no dallying. If a woman likes you, she’ll not be backward in telling you so. If she hates you, she’ll tell you so, and then, if you feel inclined, you can beat her, but the thing is, she knows precisely what you mean, and you know precisely what she means. No mistakes, no misunderstandings. It has its charm, after civilization’s fitful fever. Comprehend?"
"No, it’s a pretty good life," he continued, after a pause; "good enough for me, and I intend to stay with it."
Van Brunt lowered his head in a musing manner, and an imperceptible smile played on his mouth. No philandering, no dallying, no misunderstanding. Fairfax also was taking it hard, he thought, just because Emily Southwaithe had been mistakenly clawed by a bear. And not a bad sort of a bear, either, was Carlton Southwaithe.
"But you are coming along with me," Van Brunt said deliberately.
"No, I’m not."
"Yes, you are."
"Life’s too easy here, I tell you." Fairfax spoke with decision. "I understand everything, and I am understood. Summer and winter alternate like the sun flashing through the palings of a fence, the seasons are a blur of light and shade, and time slips by, and life slips by, and then ... a wailing in the forest, and the dark. Listen!"
He held up his hand, and the silver thread of the woman’s sorrow rose through the silence and the calm. Fairfax joined in softly.
"O-o-o-o-o-o-a-haa-ha-a-ha-aa-a-a, O-o-o-o-o-o-a-ha-a-ha-a," he sang. "Can’t you hear it? Can’t you see it? The women mourning? the funeral chant? my hair white-locked and patriarchal? my skins wrapped in rude splendor about me? my hunting-spear by my side? And who shall say it is not well?"
Van Brunt looked at him coolly. "Fairfax, you are a damned fool. Five years of this is enough to knock any man, and you are in an unhealthy, morbid condition. Further, Carlton Southwaithe is dead."
Van Brunt filled his pipe and lighted it, the while watching slyly and with almost professional interest. Fairfax’s eyes flashed on the instant, his fists clenched, he half rose up, then his muscles relaxed and he seemed to brood. Michael, the cook, signalled that the meal was ready, but Van Brunt motioned back to delay. The silence hung heavy, and he fell to analyzing the forest scents, the odors of mould and rotting vegetation, the resiny smells of pine cones and needles, the aromatic savors of many camp-smokes. Twice Fairfax looked up, but said nothing, and then:
"And ... Emily ...?"
"Three years a widow; still a widow."
Another long silence settled down, to be broken by Fairfax finally with a naïve smile. "I guess you’re right, Van Brunt. I’ll go along."
"I knew you would." Van Brunt laid his hand on Fairfax’s shoulder. "Of course, one cannot know, but I imagine—for one in her position—she has had offers—"
"When do you start?" Fairfax interrupted.
"After the men have had some sleep. Which reminds me, Michael is getting angry, so come and eat."
After supper, when the Crees and voyageurs had rolled into their blankets, snoring, the two men lingered by the dying fire. There was much to talk about,—wars and politics and explorations, the doings of men and the happening of things, mutual friends, marriages, deaths,—five years of history for which Fairfax clamored.
"So the Spanish fleet was bottled up in Santiago," Van Brunt was saying, when a young woman stepped lightly before him and stood by Fairfax’s side. She looked swiftly into his face, then turned a troubled gaze upon Van Brunt.
"Chief Tantlatch’s daughter, sort of princess," Fairfax explained, with an honest flush. "One of the inducements, in short, to make me stay. Thom, this is Van Brunt, friend of mine."
Van Brunt held out his hand, but the woman maintained a rigid repose quite in keeping with her general appearance. Not a line of her face softened, not a feature unbent. She looked him straight in the eyes, her own piercing, questioning, searching.
"Precious lot she understands," Fairfax laughed. "Her first introduction, you know. But as you were saying, with the Spanish fleet bottled up in Santiago?"
Thom crouched down by her husband’s side, motionless as a bronze statue, only her eyes flashing from face to face in ceaseless search. And Avery Van Brunt, as he talked on and on, felt a nervousness under the dumb gaze. In the midst of his most graphic battle descriptions, he would become suddenly conscious of the black eyes burning into him, and would stumble and flounder till he could catch the gait and go again. Fairfax, hands clasped round knees, pipe out, absorbed, spurred him on when he lagged, and repictured the world he thought he had forgotten.
One hour passed, and two, and Fairfax rose reluctantly to his feet. "And Cronje was cornered, eh? Well, just wait a moment till I run over to Tantlatch. He’ll be expecting you, and I’ll arrange for you to see him after breakfast. That will be all right, won’t it?"
He went off between the pines, and Van Brunt found himself staring into Thom’s warm eyes. Five years, he mused, and she can’t be more than twenty now. A most remarkable creature. Being Eskimo, she should have a little flat excuse for a nose, and lo, it is neither broad nor flat, but aquiline, with nostrils delicately and sensitively formed as any fine lady’s of a whiter breed—the Indian strain somewhere, be assured, Avery Van Brunt. And, Avery Van Brunt, don’t be nervous, she won’t eat you; she’s only a woman, and not a bad-looking one at that. Oriental rather than aborigine. Eyes large and fairly wide apart, with just the faintest hint of Mongol obliquity. Thom, you’re an anomaly. You’re out of place here among these Eskimos, even if your father is one. Where did your mother come from? or your grandmother? And Thom, my dear, you’re a beauty, a frigid, frozen little beauty with Alaskan lava in your blood, and please don’t look at me that way.
He laughed and stood up. Her insistent stare disconcerted him. A dog was prowling among the grub-sacks. He would drive it away and place them into safety against Fairfax’s return. But Thom stretched out a detaining hand and stood up, facing him.
"You?" she said, in the Arctic tongue which differs little from Greenland to Point Barrow. "You?"
And the swift expression of her face demanded all for which "you" stood, his reason for existence, his presence there, his relation to her husband—everything.
"Brother," he answered in the same tongue, with a sweeping gesture to the south. "Brothers we be, your man and I."
She shook her head. "It is not good that you be here."
"After one sleep I go."
"And my man?" she demanded, with tremulous eagerness.
Van Brunt shrugged his shoulders. He was aware of a certain secret shame, of an impersonal sort of shame, and an anger against Fairfax. And he felt the warm blood in his face as he regarded the young savage. She was just a woman. That was all—a woman. The whole sordid story over again, over and over again, as old as Eve and young as the last new love-light.
"My man! My man! My man!" she was reiterating vehemently, her face passionately dark, and the ruthless tenderness of the Eternal Woman, the Mate-Woman, looking out at him from her eyes.
"Thom," he said gravely, in English, "you were born in the Northland forest, and you have eaten fish and meat, and fought with frost and famine, and lived simply all the days of your life. And there are many things, indeed not simple, which you do not know and cannot come to understand. You do not know what it is to long for the fleshpots afar, you cannot understand what it is to yearn for a fair woman’s face. And the woman is fair, Thom, the woman is nobly fair. You have been woman to this man, and you have been your all, but your all is very little, very simple. Too little and too simple, and he is an alien man. Him you have never known, you can never know. It is so ordained. You held him in your arms, but you never held his heart, this man with his blurring seasons and his dreams of a barbaric end. Dreams and dream-dust, that is what he has been to you. You clutched at form and gripped shadow, gave yourself to a man and bedded with the wraith of a man. In such manner, of old, did the daughters of men whom the gods found fair. And, Thom, Thom, I should not like to be John Fairfax in the night-watches of the years to come, in the night-watches, when his eyes shall see, not the sun-gloried hair of the woman by his side, but the dark tresses of a mate forsaken in the forests of the North."
Though she did not understand, she had listened with intense attention, as though life hung on his speech. But she caught at her husband’s name and cried out in Eskimo:—
"Yes! Yes! Fairfax! My man!"
"Poor little fool, how could he be your man?"
But she could not understand his English tongue, and deemed that she was being trifled with. The dumb, insensate anger of the Mate-Woman flamed in her face, and it almost seemed to the man as though she crouched panther-like for the spring.
He cursed softly to himself and watched the fire fade from her face and the soft luminous glow of the appealing woman spring up, of the appealing woman who foregoes strength and panoplies herself wisely in her weakness.
"He is my man," she said gently. "Never have I known other. It cannot be that I should ever know other. Nor can it be that he should go from me."
"Who has said he shall go from thee?" he demanded sharply, half in exasperation, half in impotence.
"It is for thee to say he shall not go from me," she answered softly, a half-sob in her throat.
Van Brunt kicked the embers of the fire savagely and sat down.
"It is for thee to say. He is my man. Before all women he is my man. Thou art big, thou art strong, and behold, I am very weak. See, I am at thy feet. It is for thee to deal with me. It is for thee."
"Get up!" He jerked her roughly erect and stood up himself. "Thou art a woman. Wherefore the dirt is no place for thee, nor the feet of any man."
"He is my man."
"Then Jesus forgive all men!" Van Brunt cried out passionately.
"He is my man," she repeated monotonously, beseechingly.
"He is my brother," he answered.
"My father is Chief Tantlatch. He is a power over five villages. I will see that the five villages be searched for thy choice of all maidens, that thou mayest stay here by thy brother, and dwell in comfort."
"After one sleep I go."
"And my man?"
"Thy man comes now. Behold!"
From among the gloomy spruces came the light carolling of Fairfax’s voice.
As the day is quenched by a sea of fog, so his song smote the light out of her face. "It is the tongue of his own people," she said; "the tongue of his own people."
She turned, with the free movement of a lithe young animal, and made off into the forest.
"It’s all fixed," Fairfax called as he came up. "His regal highness will receive you after breakfast."
"Have you told him?" Van Brunt asked.
"No. Nor shall I tell him till we’re ready to pull out."
Van Brunt looked with moody affection over the sleeping forms of his men.
"I shall be glad when we are a hundred leagues upon our way," he said.

Thom raised the skin-flap of her father’s lodge. Two men sat with him, and the three looked at her with swift interest. But her face betokened nothing as she entered and took seat quietly, without speech. Tantlatch drummed with his knuckles on a spear-heft across his knees, and gazed idly along the path of a sun-ray which pierced a lacing-hole and flung a glittering track across the murky atmosphere of the lodge. To his right, at his shoulder, crouched Chugungatte, the shaman. Both were old men, and the weariness of many years brooded in their eyes. But opposite them sat Keen, a young man and chief favorite in the tribe. He was quick and alert of movement, and his black eyes flashed from face to face in ceaseless scrutiny and challenge.
Silence reigned in the place. Now and again camp noises penetrated, and from the distance, faint and far, like the shadows of voices, came the wrangling of boys in thin shrill tones. A dog thrust his head into the entrance and blinked wolfishly at them for a space, the slaver dripping from his ivory-white fangs. After a time he growled tentatively, and then, awed by the immobility of the human figures, lowered his head and grovelled away backward. Tantlatch glanced apathetically at his daughter.
"And thy man, how is it with him and thee?"
"He sings strange songs," Thom made answer, "and there is a new look on his face."
"So? He hath spoken?"
"Nay, but there is a new look on his face, a new light in his eyes, and with the New-Comer he sits by the fire, and they talk and talk, and the talk is without end."
Chugungatte whispered in his master’s ear, and Keen leaned forward from his hips.
"There be something calling him from afar," she went on, "and he seems to sit and listen, and to answer, singing, in his own people’s tongue."
Again Chugungatte whispered and Keen leaned forward, and Thom held her speech till her father nodded his head that she might proceed.
"It be known to thee, O Tantlatch, that the wild goose and the swan and the little ringed duck be born here in the low-lying lands. It be known that they go away before the face of the frost to unknown places. And it be known, likewise, that always do they return when the sun is in the land and the waterways are free. Always do they return to where they were born, that new life may go forth. The land calls to them and they come. And now there is another land that calls, and it is calling to my man,—the land where he was born,—and he hath it in mind to answer the call. Yet is he my man. Before all women is he my man."
"Is it well, Tantlatch? Is it well?" Chugungatte demanded, with the hint of menace in his voice.
"Ay, it is well!" Keen cried boldly. "The land calls to its children, and all lands call their children home again. As the wild goose and the swan and the little ringed duck are called, so is called this Stranger Man who has lingered with us and who now must go. Also there be the call of kind. The goose mates with the goose, nor does the swan mate with the little ringed duck. It is not well that the swan should mate with the little ringed duck. Nor is it well that stranger men should mate with the women of our villages. Wherefore I say the man should go, to his own kind, in his own land."
"He is my own man," Thom answered, "and he is a great man."
"Ay, he is a great man." Chugungatte lifted his head with a faint recrudescence of youthful vigor. "He is a great man, and he put strength in thy arm, O Tantlatch, and gave thee power, and made thy name to be feared in the land, to be feared and to be respected. He is very wise, and there be much profit in his wisdom. To him are we beholden for many things,—for the cunning in war and the secrets of the defence of a village and a rush in the forest, for the discussion in council and the undoing of enemies by word of mouth and the hard-sworn promise, for the gathering of game and the making of traps and the preserving of food, for the curing of sickness and mending of hurts of trail and fight. Thou, Tantlatch, wert a lame old man this day, were it not that the Stranger Man came into our midst and attended on thee. And ever, when in doubt on strange questions, have we gone to him, that out of his wisdom he might make things clear, and ever has he made things clear. And there be questions yet to arise, and needs upon his wisdom yet to come, and we cannot bear to let him go. It is not well that we should let him go."
Tantlatch continued to drum on the spear-haft, and gave no sign that he had heard. Thom studied his face in vain, and Chugungatte seemed to shrink together and droop down as the weight of years descended upon him again.
"No man makes my kill." Keen smote his breast a valorous blow. "I make my own kill. I am glad to live when I make my own kill. When I creep through the snow upon the great moose, I am glad. And when I draw the bow, so, with my full strength, and drive the arrow fierce and swift and to the heart, I am glad. And the meat of no man’s kill tastes as sweet as the meat of my kill. I am glad to live, glad in my own cunning and strength, glad that I am a doer of things, a doer of things for myself. Of what other reason to live than that? Why should I live if I delight not in myself and the things I do? And it is because I delight and am glad that I go forth to hunt and fish, and it is because I go forth to hunt and fish that I grow cunning and strong. The man who stays in the lodge by the fire grows not cunning and strong. He is not made happy in the eating of my kill, nor is living to him a delight. He does not live. And so I say it is well this Stranger Man should go. His wisdom does not make us wise. If he be cunning, there is no need that we be cunning. If need arise, we go to him for his cunning. We eat the meat of his kill, and it tastes unsweet. We merit by his strength, and in it there is no delight. We do not live when he does our living for us. We grow fat and like women, and we are afraid to work, and we forget how to do things for ourselves. Let the man go, O Tantlatch, that we may be men! I am Keen, a man, and I make my own kill!"
Tantlatch turned a gaze upon him in which seemed the vacancy of eternity. Keen waited the decision expectantly; but the lips did not move, and the old chief turned toward his daughter.
"That which be given cannot be taken away," she burst forth. "I was but a girl when this Stranger Man, who is my man, came among us. And I knew not men, or the ways of men, and my heart was in the play of girls, when thou, Tantlatch, thou and none other, didst call me to thee and press me into the arms of the Stranger Man. Thou and none other, Tantlatch; and as thou didst give me to the man, so didst thou give the man to me. He is my man. In my arms has he slept, and from my arms he cannot be taken."
"It were well, O Tantlatch," Keen followed quickly, with a significant glance at Thom, "it were well to remember that that which be given cannot be taken away."
Chugungatte straightened up. "Out of thy youth, Keen, come the words of thy mouth. As for ourselves, O Tantlatch, we be old men and we understand. We, too, have looked into the eyes of women and felt our blood go hot with strange desires. But the years have chilled us, and we have learned the wisdom of the council, the shrewdness of the cool head and hand, and we know that the warm heart be over-warm and prone to rashness. We know that Keen found favor in thy eyes. We know that Thom was promised him in the old days when she was yet a child. And we know that the new days came, and the Stranger Man, and that out of our wisdom and desire for welfare was Thom lost to Keen and the promise broken."
The old shaman paused, and looked directly at the young man.
"And be it known that I, Chugungatte, did advise that the promise be broken."
"Nor have I taken other woman to my bed," Keen broke in. "And I have builded my own fire, and cooked my own food, and ground my teeth in my loneliness."
Chugungatte waved his hand that he had not finished. "I am an old man and I speak from understanding. It be good to be strong and grasp for power. It be better to forego power that good come out of it. In the old days I sat at thy shoulder, Tantlatch, and my voice was heard over all in the council, and my advice taken in affairs of moment. And I was strong and held power. Under Tantlatch I was the greatest man. Then came the Stranger Man, and I saw that he was cunning and wise and great. And in that he was wiser and greater than I, it was plain that greater profit should arise from him than from me. And I had thy ear, Tantlatch, and thou didst listen to my words, and the Stranger Man was given power and place and thy daughter, Thom. And the tribe prospered under the new laws in the new days, and so shall it continue to prosper with the Stranger Man in our midst. We be old men, we two, O Tantlatch, thou and I, and this be an affair of head, not heart. Hear my words, Tantlatch! Hear my words! The man remains!"
There was a long silence. The old chief pondered with the massive certitude of God, and Chugungatte seemed to wrap himself in the mists of a great antiquity. Keen looked with yearning upon the woman, and she, unnoting, held her eyes steadfastly upon her father’s face. The wolf-dog shoved the flap aside again, and plucking courage at the quiet, wormed forward on his belly. He sniffed curiously at Thom’s listless hand, cocked ears challengingly at Chugungatte, and hunched down upon his haunches before Tantlatch. The spear rattled to the ground, and the dog, with a frightened yell, sprang sideways, snapping in mid-air, and on the second leap cleared the entrance.
Tantlatch looked from face to face, pondering each one long and carefully. Then he raised his head, with rude royalty, and gave judgment in cold and even tones: "The man remains. Let the hunters be called together. Send a runner to the next village with word to bring on the fighting men. I shall not see the New-Comer. Do thou, Chugungatte, have talk with him. Tell him he may go at once, if he would go in peace. And if fight there be, kill, kill, kill, to the last man; but let my word go forth that no harm befall our man,—the man whom my daughter hath wedded. It is well."
Chugungatte rose and tottered out; Thom followed; but as Keen stooped to the entrance the voice of Tantlatch stopped him.
"Keen, it were well to hearken to my word. The man remains. Let no harm befall him."
Because of Fairfax’s instructions in the art of war, the tribesmen did not hurl themselves forward boldly and with clamor. Instead, there was great restraint and self-control, and they were content to advance silently, creeping and crawling from shelter to shelter. By the river bank, and partly protected by a narrow open space, crouched the Crees and voyageurs. Their eyes could see nothing, and only in vague ways did their ears hear, but they felt the thrill of life which ran through the forest, the indistinct, indefinable movement of an advancing host.
"Damn them," Fairfax muttered. "They’ve never faced powder, but I taught them the trick."
Avery Van Brunt laughed, knocked the ashes out of his pipe, and put it carefully away with the pouch, and loosened the hunting-knife in its sheath at his hip.
"Wait," he said. "We’ll wither the face of the charge and break their hearts."
"They’ll rush scattered if they remember my teaching."
"Let them. Magazine rifles were made to pump. We’ll—good! First blood! Extra tobacco, Loon!"
Loon, a Cree, had spotted an exposed shoulder and with a stinging bullet apprised its owner of his discovery.
"If we can tease them into breaking forward," Fairfax muttered,—"if we can only tease them into breaking forward."
Van Brunt saw a head peer from behind a distant tree, and with a quick shot sent the man sprawling to the ground in a death struggle. Michael potted a third, and Fairfax and the rest took a hand, firing at every exposure and into each clump of agitated brush. In crossing one little swale out of cover, five of the tribesmen remained on their faces, and to the left, where the covering was sparse, a dozen men were struck. But they took the punishment with sullen steadiness, coming on cautiously, deliberately, without haste and without lagging.
Ten minutes later, when they were quite close, all movement was suspended, the advance ceased abruptly, and the quietness that followed was portentous, threatening. Only could be seen the green and gold of the woods, and undergrowth, shivering and trembling to the first faint puffs of the day-wind. The wan white morning sun mottled the earth with long shadows and streaks of light. A wounded man lifted his head and crawled painfully out of the swale, Michael following him with his rifle but forbearing to shoot. A whistle ran along the invisible line from left to right, and a flight of arrows arched through the air.
"Get ready," Van Brunt commanded, a new metallic note in his voice. "Now!"
They broke cover simultaneously. The forest heaved into sudden life. A great yell went up, and the rifles barked back sharp defiance. Tribesmen knew their deaths in mid-leap, and as they fell, their brothers surged over them in a roaring, irresistible wave. In the forefront of the rush, hair flying and arms swinging free, flashing past the tree-trunks, and leaping the obstructing logs, came Thom. Fairfax sighted on her and almost pulled trigger ere he knew her.
"The woman! Don’t shoot!" he cried. "See! She is unarmed!"
The Crees never heard, nor Michael and his brother voyageur, nor Van Brunt, who was keeping one shell continuously in the air. But Thom bore straight on, unharmed, at the heels of a skin-clad hunter who had veered in before her from the side. Fairfax emptied his magazine into the men to right and left of her, and swung his rifle to meet the big hunter. But the man, seeming to recognize him, swerved suddenly aside and plunged his spear into the body of Michael. On the moment Thom had one arm passed around her husband’s neck, and twisting half about, with voice and gesture was splitting the mass of charging warriors. A score of men hurled past on either side, and Fairfax, for a brief instant’s space, stood looking upon her and her bronze beauty, thrilling, exulting, stirred to unknown deeps, visioning strange things, dreaming, immortally dreaming. Snatches and scraps of old-world philosophies and new-world ethics floated through his mind, and things wonderfully concrete and woefully incongruous—hunting scenes, stretches of sombre forest, vastnesses of silent snow, the glittering of ballroom lights, great galleries and lecture halls, a fleeting shimmer of glistening test-tubes, long rows of book-lined shelves, the throb of machinery and the roar of traffic, a fragment of forgotten song, faces of dear women and old chums, a lonely watercourse amid upstanding peaks, a shattered boat on a pebbly strand, quiet moonlit fields, fat vales, the smell of hay....
A hunter, struck between the eyes with a rifle-ball, pitched forward lifeless, and with the momentum of his charge slid along the ground. Fairfax came back to himself. His comrades, those that lived, had been swept far back among the trees beyond. He could hear the fierce "Hia! Hia!" of the hunters as they closed in and cut and thrust with their weapons of bone and ivory. The cries of the stricken men smote him like blows. He knew the fight was over, the cause was lost, but all his race traditions and race loyalty impelled him into the welter that he might die at least with his kind.
"My man! My man!" Thom cried. "Thou art safe!"
He tried to struggle on, but her dead weight clogged his steps.
"There is no need! They are dead, and life be good!"
She held him close around the neck and twined her limbs about his till he tripped and stumbled, reeled violently to recover footing, tripped again, and fell backward to the ground. His head struck a jutting root, and he was half-stunned and could struggle but feebly. In the fall she had heard the feathered swish of an arrow darting past, and she covered his body with hers, as with a shield, her arms holding him tightly, her face and lips pressed upon his neck.
Then it was that Keen rose up from a tangled thicket a score of feet away. He looked about him with care. The fight had swept on and the cry of the last man was dying away. There was no one to see. He fitted an arrow to the string and glanced at the man and woman. Between her breast and arm the flesh of the man’s side showed white. Keen bent the bow and drew back the arrow to its head. Twice he did so, calmly and for certainty, and then drove the bone-barbed missile straight home to the white flesh, gleaming yet more white in the dark-armed, dark-breasted embrace.

---

7. The Death of Ligoun (1902)

Blood for blood, rank for rank.
—Thlinket Code.

"Hear now the death of Ligoun—"
The speaker ceased, or rather suspended utterance, and gazed upon me with an eye of understanding. I held the bottle between our eyes and the fire, indicated with my thumb the depth of the draught, and shoved it over to him; for was he not Palitlum, the Drinker? Many tales had he told me, and long had I waited for this scriptless scribe to speak of the things concerning Ligoun; for he, of all men living, knew these things best.
He tilted back his head with a grunt that slid swiftly into a gurgle, and the shadow of a man’s torso, monstrous beneath a huge inverted bottle, wavered and danced on the frown of the cliff at our backs. Palitlum released his lips from the glass with a caressing suck and glanced regretfully up into the ghostly vault of the sky where played the wan white light of the summer borealis.
"It be strange," he said; "cold like water and hot like fire. To the drinker it giveth strength, and from the drinker it taketh away strength. It maketh old men young, and young men old. To the man who is weary it leadeth him to get up and go onward, and to the man unweary it burdeneth him into sleep. My brother was possessed of the heart of a rabbit, yet did he drink of it, and forthwith slay four of his enemies. My father was like a great wolf, showing his teeth to all men, yet did he drink of it and was shot through the back, running swiftly away. It be most strange."
"It is ’Three Star,’ and a better than what they poison their bellies with down there," I answered, sweeping my hand, as it were, over the yawning chasm of blackness and down to where the beach fires glinted far below—tiny jets of flame which gave proportion and reality to the night.
Palitlum sighed and shook his head. "Wherefore I am here with thee."
And here he embraced the bottle and me in a look which told more eloquently than speech of his shameless thirst.
"Nay," I said, snuggling the bottle in between my knees. "Speak now of Ligoun. Of the ’Three Star’ we will hold speech hereafter."
"There be plenty, and I am not wearied," he pleaded brazenly. "But the feel of it on my lips, and I will speak great words of Ligoun and his last days."
"From the drinker it taketh away strength," I mocked, "and to the man unweary it burdeneth him into sleep."
"Thou art wise," he rejoined, without anger and pridelessly. "Like all of thy brothers, thou art wise. Waking or sleeping, the ’Three Star’ be with thee, yet never have I known thee to drink overlong or overmuch. And the while you gather to you the gold that hides in our mountains and the fish that swim in our seas; and Palitlum, and the brothers of Palitlum, dig the gold for thee and net the fish, and are glad to be made glad when out of thy wisdom thou deemest it fit that the ’Three Star’ should wet our lips."
"I was minded to hear of Ligoun," I said impatiently. "The night grows short, and we have a sore journey to-morrow."
I yawned and made as though to rise, but Palitlum betrayed a quick anxiety, and with abruptness began:—
"It was Ligoun’s desire, in his old age, that peace should be among the tribes. As a young man he had been first of the fighting men and chief over the war-chiefs of the Islands and the Passes. All his days had been full of fighting. More marks he boasted of bone and lead and iron than any other man. Three wives he had, and for each wife two sons; and the sons, eldest born and last and all died by his side in battle. Restless as the bald-face, he ranged wide and far—north to Unalaska and the Shallow Sea; south to the Queen Charlottes, ay, even did he go with the Kakes, it is told, to far Puget Sound, and slay thy brothers in their sheltered houses.
"But, as I say, in his old age he looked for peace among the tribes. Not that he was become afraid, or overfond of the corner by the fire and the well-filled pot. For he slew with the shrewdness and blood-hunger of the fiercest, drew in his belly to famine with the youngest, and with the stoutest faced the bitter seas and stinging trail. But because of his many deeds, and in punishment, a warship carried him away, even to thy country, O Hair-Face and Boston Man; and the years were many ere he came back, and I was grown to something more than a boy and something less than a young man. And Ligoun, being childless in his old age, made much of me, and grown wise, gave me of his wisdom.
"’It be good to fight, O Palitlum,’ said he. Nay, O Hair-Face, for I was unknown as Palitlum in those days, being called Olo, the Ever-Hungry. The drink was to come after. ’It be good to fight,’ spoke Ligoun, ’but it be foolish. In the Boston Man Country, as I saw with mine eyes, they are not given to fighting one with another, and they be strong. Wherefore, of their strength, they come against us of the Islands and Passes, and we are as camp smoke and sea mist before them. Wherefore I say it be good to fight, most good, but it be likewise foolish.’
"And because of this, though first always of the fighting men, Ligoun’s voice was loudest, ever, for peace. And when he was very old, being greatest of chiefs and richest of men, he gave a potlatch. Never was there such a potlatch. Five hundred canoes were lined against the river bank, and in each canoe there came not less than ten of men and women. Eight tribes were there; from the first and oldest man to the last and youngest babe were they there. And then there were men from far-distant tribes, great travelers and seekers who had heard of the potlatch of Ligoun. And for the length of seven days they filled their bellies with his meat and drink. Eight thousand blankets did he give to them, as I well know, for who but I kept the tally and apportioned according to degree and rank? And in the end Ligoun was a poor man; but his name was on all men’s lips, and other chiefs gritted their teeth in envy that he should be so great.
"And so, because there was weight to his words, he counseled peace; and he journeyed to every potlatch and feast and tribal gathering that he might counsel peace. And so it came that we journeyed together, Ligoun and I, to the great feast given by Niblack, who was chief over the river Indians of the Skoot, which is not far from the Stickeen. This was in the last days, and Ligoun was very old and very close to death. He coughed of cold weather and camp smoke, and often the red blood ran from out his mouth till we looked for him to die.
"’Nay,’ he said once at such time; ’it were better that I should die when the blood leaps to the knife, and there is a clash of steel and smell of powder, and men crying aloud what of the cold iron and quick lead.’ So, it be plain, O Hair-Face, that his heart was yet strong for battle.
"It is very far from the Chilcat to the Skoot, and we were many days in the canoes. And the while the men bent to the paddles, I sat at the feet of Ligoun and received the Law. Of small need for me to say the Law, O Hair-Face, for it be known to me that in this thou art well skilled. Yet do I speak of the Law of blood for blood, and rank for rank. Also did Ligoun go deeper into the matter, saying:—
"’But know this, O Olo, that there be little honor in the killing of a man less than thee. Kill always the man who is greater, and thy honor shall be according to his greatness. But if, of two men, thou killest the lesser, then is shame thine, for which the very squaws will lift their lips at thee. As I say, peace be good; but remember, O Olo, if kill thou must, that thou killest by the Law.’
"It is a way of the Thlinket-folk," Palitlum vouchsafed half apologetically.
And I remembered the gun-fighters and bad men of my own Western land, and was not perplexed at the way of the Thlinket-folk.
"In time," Palitlum continued, "we came to Chief Niblack and the Skoots. It was a feast great almost as the potlatch of Ligoun. There were we of the Chilcat, and the Sitkas, and the Stickeens who are neighbors to the Skoots, and the Wrangels and the Hoonahs. There were Sundowns and Tahkos from Port Houghton, and their neighbors the Awks from Douglass Channel; the Naass River people, and the Tongas from north of Dixon, and the Kakes who come from the island called Kupreanoff. Then there were Siwashes from Vancouver, Cassiars from the Gold Mountains, Teslin men, and even Sticks from the Yukon Country.
"It was a mighty gathering. But first of all, there was to be a meeting of the chiefs with Niblack, and a drowning of all enmities in quass. The Russians it was who showed us the way of making quass, for so my father told me,—my father, who got it from his father before him. But to this quass had Niblack added many things, such as sugar, flour, dried apples, and hops, so that it was a man’s drink, strong and good. Not so good as ’Three Star,’ O Hair-Face, yet good.
"This quass-feast was for the chiefs, and the chiefs only, and there was a score of them. But Ligoun being very old and very great, it was given that I walk with him that he might lean upon my shoulder and that I might ease him down when he took his seat and raise him up when he arose. At the door of Niblack’s house, which was of logs and very big, each chief, as was the custom, laid down his spear or rifle and his knife. For as thou knowest, O Hair-Face, strong drink quickens, and old hates flame up, and head and hand are swift to act. But I noted that Ligoun had brought two knives, the one he left outside the door, the other slipped under his blanket, snug to the grip. The other chiefs did likewise, and I was troubled for what was to come.
"The chiefs were ranged, sitting, in a big circle about the room. I stood at Ligoun’s elbow. In the middle was the barrel of quass, and by it a slave to serve the drink. First, Niblack made oration, with much show of friendship and many fine words. Then he gave a sign, and the slave dipped a gourd full of quass and passed it to Ligoun, as was fit, for his was the highest rank.
"Ligoun drank it, to the last drop, and I gave him my strength to get on his feet so that he, too, might make oration. He had kind speech for the many tribes, noted the greatness of Niblack to give such a feast, counseled for peace as was his custom, and at the end said that the quass was very good.
"Then Niblack drank, being next of rank to Ligoun, and after him one chief and another in degree and order. And each spoke friendly words and said that the quass was good, till all had drunk. Did I say all? Nay, not all, O Hair-Face. For last of them was one, a lean and catlike man, young of face, with a quick and daring eye, who drank darkly, and spat forth upon the ground, and spoke no word.
"To not say that the quass was good were insult; to spit forth upon the ground were worse than insult. And this very thing did he do. He was known for a chief over the Sticks of the Yukon, and further naught was known of him.
"As I say, it was an insult. But mark this, O Hair-Face: it was an insult, not to Niblack the feast-giver, but to the man chiefest of rank who sat among those of the circle. And that man was Ligoun. There was no sound. All eyes were upon him to see what he might do. He made no movement. His withered lips trembled not into speech; nor did a nostril quiver, nor an eyelid droop. But I saw that he looked wan and gray, as I have seen old men look of bitter mornings when famine pressed, and the women wailed and the children whimpered, and there was no meat nor sign of meat. And as the old men looked, so looked Ligoun.
"There was no sound. It were as a circle of the dead, but that each chief felt beneath his blanket to make sure, and that each chief glanced to his neighbor, right and left, with a measuring eye. I was a stripling; the things I had seen were few; yet I knew it to be the moment one meets but once in all a lifetime.
"The Stick rose up, with every eye upon him, and crossed the room till he stood before Ligoun.
"’I am Opitsah, the Knife,’ he said.
"But Ligoun said naught, nor looked at him, but gazed unblinking at the ground.
"’You are Ligoun,’ Opitsah said. ’You have killed many men. I am still alive.’
"And still Ligoun said naught, though he made the sign to me and with my strength arose and stood upright on his two feet. He was as an old pine, naked and gray, but still a-shoulder to the frost and storm. His eyes were unblinking, and as he had not heard Opitsah, so it seemed he did not see him.
"And Opitsah was mad with anger, and danced stiff-legged before him, as men do when they wish to give another shame. And Opitsah sang a song of his own greatness and the greatness of his people, filled with bad words for the Chilcats and for Ligoun. And as he danced and sang, Opitsah threw off his blanket and with his knife drew bright circles before the face of Ligoun. And the song he sang was the Song of the Knife.
"And there was no other sound, only the singing of Opitsah, and the circle of chiefs that were as dead, save that the flash of the knife seemed to draw smouldering fire from their eyes. And Ligoun, also, was very still. Yet did he know his death, and was unafraid. And the knife sang closer and yet closer to his face, but his eyes were unblinking and he swayed not to right or left, or this way or that.
"And Opitsah drove in the knife, so, twice on the forehead of Ligoun, and the red blood leaped after it. And then it was that Ligoun gave me the sign to bear up under him with my youth that he might walk. And he laughed with a great scorn, full in the face of Opitsah, the Knife. And he brushed Opitsah to the side, as one brushes to the side a low-hanging branch on the trail and passes on.
"And I knew and understood, for there was but shame in the killing of Opitsah before the faces of a score of greater chiefs. I remembered the Law, and knew Ligoun had it in mind to kill by the Law. And who, chiefest of rank but himself, was there but Niblack? And toward Niblack, leaning on my arm, he walked. And to his other arm, clinging and striking, was Opitsah, too small to soil with his blood the hands of so great a man. And though the knife of Opitsah bit in again and again, Ligoun noted it not, nor winced. And in this fashion we three went our way across the room, Niblack sitting in his blanket and fearful of our coming.
"And now old hates flamed up and forgotten grudges were remembered. Lamuk, a Kake, had had a brother drowned in the bad water of the Stickeen, and the Stickeens had not paid in blankets for their bad water, as was the custom to pay. So Lamuk drove straight with his long knife to the heart of Klok-Kutz the Stickeen. And Katchahook remembered a quarrel of the Naass River people with the Tongas of north of Dixon, and the chief of the Tongas he slew with a pistol which made much noise. And the blood-hunger gripped all the men who sat in the circle, and chief slew chief, or was slain, as chance might be. Also did they stab and shoot at Ligoun, for whoso killed him won great honor and would be unforgotten for the deed. And they were about him like wolves about a moose, only they were so many they were in their own way, and they slew one another to make room. And there was great confusion.
"But Ligoun went slowly, without haste, as though many years were yet before him. It seemed that he was certain he would make his kill, in his own way, ere they could slay him. And as I say, he went slowly, and knives bit into him, and he was red with blood. And though none sought after me, who was a mere stripling, yet did the knives find me, and the hot bullets burn me. And still Ligoun leaned his weight on my youth, and Opitsah struck at him, and we three went forward. And when we stood by Niblack, he was afraid, and covered his head with his blanket. The Skoots were ever cowards.
"And Goolzug and Kadishan, the one a fish-eater and the other a meat-killer, closed together for the honor of their tribes. And they raged madly about, and in their battling swung against the knees of Opitsah, who was overthrown and trampled upon. And a knife, singing through the air, smote Skulpin, of the Sitkas, in the throat, and he flung his arms out blindly, reeling, and dragged me down in his fall.
"And from the ground I beheld Ligoun bend over Niblack, and uncover the blanket from his head, and turn up his face to the light. And Ligoun was in no haste. Being blinded with his own blood, he swept it out of his eyes with the back of his hand, so he might see and be sure. And when he was sure that the upturned face was the face of Niblack, he drew the knife across his throat as one draws a knife across the throat of a trembling deer. And then Ligoun stood erect, singing his death-song and swaying gently to and fro. And Skulpin, who had dragged me down, shot with a pistol from where he lay, and Ligoun toppled and fell, as an old pine topples and falls in the teeth of the wind."
Palitlum ceased. His eyes, smouldering moodily, were bent upon the fire, and his cheek was dark with blood.
"And thou, Palitlum?" I demanded. "And thou?"
"I? I did remember the Law, and I slew Opitsah the Knife, which was well. And I drew Ligoun’s own knife from the throat of Niblack, and slew Skulpin, who had dragged me down. For I was a stripling, and I could slay any man and it were honor. And further, Ligoun being dead, there was no need for my youth, and I laid about me with his knife, choosing the chiefest of rank that yet remained."
Palitlum fumbled under his shirt and drew forth a beaded sheath, and from the sheath, a knife. It was a knife home-wrought and crudely fashioned from a whip-saw file; a knife such as one may find possessed by old men in a hundred Alaskan villages.
"The knife of Ligoun?" I said, and Palitlum nodded.
"And for the knife of Ligoun," I said, "will I give thee ten bottles of ’Three Star.’"
But Palitlum looked at me slowly. "Hair-Face, I am weak as water, and easy as a woman. I have soiled my belly with quass, and hooch, and ’Three Star.’ My eyes are blunted, my ears have lost their keenness, and my strength has gone into fat. And I am without honor in these days, and am called Palitlum, the Drinker. Yet honor was mine at the potlatch of Niblack, on the Skoot, and the memory of it, and the memory of Ligoun, be dear to me. Nay, didst thou turn the sea itself into ’Three Star’ and say that it were all mine for the knife, yet would I keep the knife. I am Palitlum, the Drinker, but I was once Olo, the Ever-Hungry, who bore up Ligoun with his youth!"
"Thou art a great man, Palitlum," I said, "and I honor thee."
Palitlum reached out his hand.
"The ’Three Star’ between thy knees be mine for the tale I have told," he said.
And as I looked on the frown of the cliff at our backs, I saw the shadow of a man’s torso, monstrous beneath a huge inverted bottle.

---

8. The League of the Old Men (1902)

At the Barracks a man was being tried for his life. He was an old man, a native from the Whitefish River, which empties into the Yukon below Lake Le Barge. All Dawson was wrought up over the affair, and likewise the Yukon-dwellers for a thousand miles up and down. It has been the custom of the land-robbing and sea-robbing Anglo-Saxon to give the law to conquered peoples, and ofttimes this law is harsh. But in the case of Imber the law for once seemed inadequate and weak. In the mathematical nature of things, equity did not reside in the punishment to be accorded him. The punishment was a foregone conclusion, there could be no doubt of that; and though it was capital, Imber had but one life, while the tale against him was one of scores.
In fact, the blood of so many was upon his hands that the killings attributed to him did not permit of precise enumeration. Smoking a pipe by the trail-side or lounging around the stove, men made rough estimates of the numbers that had perished at his hand. They had been whites, all of them, these poor murdered people, and they had been slain singly, in pairs, and in parties. And so purposeless and wanton had been these killings, that they had long been a mystery to the mounted police, even in the time of the captains, and later, when the creeks realized, and a governor came from the Dominion to make the land pay for its prosperity.
But more mysterious still was the coming of Imber to Dawson to give himself up. It was in the late spring, when the Yukon was growling and writhing under its ice, that the old Indian climbed painfully up the bank from the river trail and stood blinking on the main street. Men who had witnessed his advent, noted that he was weak and tottery, and that he staggered over to a heap of cabin-logs and sat down. He sat there a full day, staring straight before him at the unceasing tide of white men that flooded past. Many a head jerked curiously to the side to meet his stare, and more than one remark was dropped anent the old Siwash with so strange a look upon his face. No end of men remembered afterward that they had been struck by his extraordinary figure, and forever afterward prided themselves upon their swift discernment of the unusual.
But it remained for Dickensen, Little Dickensen, to be the hero of the occasion. Little Dickensen had come into the land with great dreams and a pocketful of cash; but with the cash the dreams vanished, and to earn his passage back to the States he had accepted a clerical position with the brokerage firm of Holbrook and Mason. Across the street from the office of Holbrook and Mason was the heap of cabin-logs upon which Imber sat. Dickensen looked out of the window at him before he went to lunch; and when he came back from lunch he looked out of the window, and the old Siwash was still there.
Dickensen continued to look out of the window, and he, too, forever afterward prided himself upon his swiftness of discernment. He was a romantic little chap, and he likened the immobile old heathen to the genius of the Siwash race, gazing calm-eyed upon the hosts of the invading Saxon. The hours swept along, but Imber did not vary his posture, did not by a hair’s-breadth move a muscle; and Dickensen remembered the man who once sat upright on a sled in the main street where men passed to and fro. They thought the man was resting, but later, when they touched him, they found him stiff and cold, frozen to death in the midst of the busy street. To undouble him, that he might fit into a coffin, they had been forced to lug him to a fire and thaw him out a bit. Dickensen shivered at the recollection.
Later on, Dickensen went out on the sidewalk to smoke a cigar and cool off; and a little later Emily Travis happened along. Emily Travis was dainty and delicate and rare, and whether in London or Klondike she gowned herself as befitted the daughter of a millionaire mining engineer. Little Dickensen deposited his cigar on an outside window ledge where he could find it again, and lifted his hat.
They chatted for ten minutes or so, when Emily Travis, glancing past Dickensen’s shoulder, gave a startled little scream. Dickensen turned about to see, and was startled, too. Imber had crossed the street and was standing there, a gaunt and hungry-looking shadow, his gaze riveted upon the girl.
"What do you want?" Little Dickensen demanded, tremulously plucky.
Imber grunted and stalked up to Emily Travis. He looked her over, keenly and carefully, every square inch of her. Especially did he appear interested in her silky brown hair, and in the color of her cheek, faintly sprayed and soft, like the downy bloom of a butterfly wing. He walked around her, surveying her with the calculating eye of a man who studies the lines upon which a horse or a boat is builded. In the course of his circuit the pink shell of her ear came between his eye and the westering sun, and he stopped to contemplate its rosy transparency. Then he returned to her face and looked long and intently into her blue eyes. He grunted and laid a hand on her arm midway between the shoulder and elbow. With his other hand he lifted her forearm and doubled it back. Disgust and wonder showed in his face, and he dropped her arm with a contemptuous grunt. Then he muttered a few guttural syllables, turned his back upon her, and addressed himself to Dickensen.
Dickensen could not understand his speech, and Emily Travis laughed. Imber turned from one to the other, frowning, but both shook their heads. He was about to go away, when she called out:
"Oh, Jimmy! Come here!"
Jimmy came from the other side of the street. He was a big, hulking Indian clad in approved white-man style, with an Eldorado king’s sombrero on his head. He talked with Imber, haltingly, with throaty spasms. Jimmy was a Sitkan, possessed of no more than a passing knowledge of the interior dialects.
"Him Whitefish man," he said to Emily Travis. "Me savve um talk no very much. Him want to look see chief white man."
"The Governor," suggested Dickensen.
Jimmy talked some more with the Whitefish man, and his face went grave and puzzled.
"I t’ink um want Cap’n Alexander," he explained. "Him say um kill white man, white woman, white boy, plenty kill um white people. Him want to die."
"Insane, I guess," said Dickensen.
"What you call dat?" queried Jimmy.
Dickensen thrust a finger figuratively inside his head and imparted a rotary motion thereto.
"Mebbe so, mebbe so," said Jimmy, returning to Imber, who still demanded the chief man of the white men.
A mounted policeman (unmounted for Klondike service) joined the group and heard Imber’s wish repeated. He was a stalwart young fellow, broad-shouldered, deep-chested, legs cleanly built and stretched wide apart, and tall though Imber was, he towered above him by half a head. His eyes were cool, and gray, and steady, and he carried himself with the peculiar confidence of power that is bred of blood and tradition. His splendid masculinity was emphasized by his excessive boyishness,—he was a mere lad,—and his smooth cheek promised a blush as willingly as the cheek of a maid.
Imber was drawn to him at once. The fire leaped into his eyes at sight of a sabre slash that scarred his cheek. He ran a withered hand down the young fellow’s leg and caressed the swelling thew. He smote the broad chest with his knuckles, and pressed and prodded the thick muscle-pads that covered the shoulders like a cuirass. The group had been added to by curious passers-by—husky miners, mountaineers, and frontiersmen, sons of the long-legged and broad-shouldered generations. Imber glanced from one to another, then he spoke aloud in the Whitefish tongue.
"What did he say?" asked Dickensen.
"Him say um all the same one man, dat p’liceman," Jimmy interpreted.
Little Dickensen was little, and what of Miss Travis, he felt sorry for having asked the question.
The policeman was sorry for him and stepped into the breach. "I fancy there may be something in his story. I’ll take him up to the captain for examination. Tell him to come along with me, Jimmy."
Jimmy indulged in more throaty spasms, and Imber grunted and looked satisfied.
"But ask him what he said, Jimmy, and what he meant when he took hold of my arm."
So spoke Emily Travis, and Jimmy put the question and received the answer.
"Him say you no afraid," said Jimmy.
Emily Travis looked pleased.
"Him say you no skookum, no strong, all the same very soft like little baby. Him break you, in um two hands, to little pieces. Him t’ink much funny, very strange, how you can be mother of men so big, so strong, like dat p’liceman."
Emily Travers kept her eyes up and unfaltering, but her cheeks were sprayed with scarlet. Little Dickensen blushed and was quite embarrassed. The policeman’s face blazed with his boy’s blood.
"Come along, you," he said gruffly, setting his shoulder to the crowd and forcing a way.
Thus it was that Imber found his way to the Barracks, where he made full and voluntary confession, and from the precincts of which he never emerged.
Imber looked very tired. The fatigue of hopelessness and age was in his face. His shoulders drooped depressingly, and his eyes were lack-lustre. His mop of hair should have been white, but sun and weatherbeat had burned and bitten it so that it hung limp and lifeless and colorless. He took no interest in what went on around him. The courtroom was jammed with the men of the creeks and trails, and there was an ominous note in the rumble and grumble of their low-pitched voices, which came to his ears like the growl of the sea from deep caverns.
He sat close by a window, and his apathetic eyes rested now and again on the dreary scene without. The sky was overcast, and a gray drizzle was falling. It was flood-time on the Yukon. The ice was gone, and the river was up in the town. Back and forth on the main street, in canoes and poling-boats, passed the people that never rested. Often he saw these boats turn aside from the street and enter the flooded square that marked the Barracks’ parade-ground. Sometimes they disappeared beneath him, and he heard them jar against the house-logs and their occupants scramble in through the window. After that came the slush of water against men’s legs as they waded across the lower room and mounted the stairs. Then they appeared in the doorway, with doffed hats and dripping sea-boots, and added themselves to the waiting crowd.
And while they centred their looks on him, and in grim anticipation enjoyed the penalty he was to pay, Imber looked at them, and mused on their ways, and on their Law that never slept, but went on unceasing, in good times and bad, in flood and famine, through trouble and terror and death, and which would go on unceasing, it seemed to him, to the end of time.
A man rapped sharply on a table, and the conversation droned away into silence. Imber looked at the man. He seemed one in authority, yet Imber divined the square-browed man who sat by a desk farther back to be the one chief over them all and over the man who had rapped. Another man by the same table uprose and began to read aloud from many fine sheets of paper. At the top of each sheet he cleared his throat, at the bottom moistened his fingers. Imber did not understand his speech, but the others did, and he knew that it made them angry. Sometimes it made them very angry, and once a man cursed him, in single syllables, stinging and tense, till a man at the table rapped him to silence.
For an interminable period the man read. His monotonous, sing-song utterance lured Imber to dreaming, and he was dreaming deeply when the man ceased. A voice spoke to him in his own Whitefish tongue, and he roused up, without surprise, to look upon the face of his sister’s son, a young man who had wandered away years agone to make his dwelling with the whites.
"Thou dost not remember me," he said by way of greeting.
"Nay," Imber answered. "Thou art Howkan who went away. Thy mother be dead."
"She was an old woman," said Howkan.
But Imber did not hear, and Howkan, with hand upon his shoulder, roused him again.
"I shall speak to thee what the man has spoken, which is the tale of the troubles thou hast done and which thou hast told, O fool, to the Captain Alexander. And thou shalt understand and say if it be true talk or talk not true. It is so commanded."
Howkan had fallen among the mission folk and been taught by them to read and write. In his hands he held the many fine sheets from which the man had read aloud, and which had been taken down by a clerk when Imber first made confession, through the mouth of Jimmy, to Captain Alexander. Howkan began to read. Imber listened for a space, when a wonderment rose up in his face and he broke in abruptly.
"That be my talk, Howkan. Yet from thy lips it comes when thy ears have not heard."
Howkan smirked with self-appreciation. His hair was parted in the middle. "Nay, from the paper it comes, O Imber. Never have my ears heard. From the paper it comes, through my eyes, into my head, and out of my mouth to thee. Thus it comes."
"Thus it comes? It be there in the paper?" Imber’s voice sank in whisperful awe as he crackled the sheets ’twixt thumb and finger and stared at the charactery scrawled thereon. "It be a great medicine, Howkan, and thou art a worker of wonders."
"It be nothing, it be nothing," the young man responded carelessly and pridefully. He read at hazard from the document: "In that year, before the break of the ice, came an old man, and a boy who was lame of one foot. These also did I kill, and the old man made much noise—"
"It be true," Imber interrupted breathlessly. "He made much noise and would not die for a long time. But how dost thou know, Howkan? The chief man of the white men told thee, mayhap? No one beheld me, and him alone have I told."
Howkan shook his head with impatience. "Have I not told thee it be there in the paper, O fool?"
Imber stared hard at the ink-scrawled surface. "As the hunter looks upon the snow and says, Here but yesterday there passed a rabbit; and here by the willow scrub it stood and listened, and heard, and was afraid; and here it turned upon its trail; and here it went with great swiftness, leaping wide; and here, with greater swiftness and wider leapings, came a lynx; and here, where the claws cut deep into the snow, the lynx made a very great leap; and here it struck, with the rabbit under and rolling belly up; and here leads off the trail of the lynx alone, and there is no more rabbit,—as the hunter looks upon the markings of the snow and says thus and so and here, dost thou, too, look upon the paper and say thus and so and here be the things old Imber hath done?"
"Even so," said Howkan. "And now do thou listen, and keep thy woman’s tongue between thy teeth till thou art called upon for speech."
Thereafter, and for a long time, Howkan read to him the confession, and Imber remained musing and silent At the end, he said:
"It be my talk, and true talk, but I am grown old, Howkan, and forgotten things come back to me which were well for the head man there to know. First, there was the man who came over the Ice Mountains, with cunning traps made of iron, who sought the beaver of the Whitefish. Him I slew. And there were three men seeking gold on the Whitefish long ago. Them also I slew, and left them to the wolverines. And at the Five Fingers there was a man with a raft and much meat."
At the moments when Imber paused to remember, Howkan translated and a clerk reduced to writing. The courtroom listened stolidly to each unadorned little tragedy, till Imber told of a red-haired man whose eyes were crossed and whom he had killed with a remarkably long shot.
"Hell," said a man in the forefront of the onlookers. He said it soulfully and sorrowfully. He was red-haired. "Hell," he repeated. "That was my brother Bill." And at regular intervals throughout the session, his solemn "Hell" was heard in the courtroom; nor did his comrades check him, nor did the man at the table rap him to order.
Imber’s head drooped once more, and his eyes went dull, as though a film rose up and covered them from the world. And he dreamed as only age can dream upon the colossal futility of youth.
Later, Howkan roused him again, saying: "Stand up, O Imber. It be commanded that thou tellest why you did these troubles, and slew these people, and at the end journeyed here seeking the Law."
Imber rose feebly to his feet and swayed back and forth. He began to speak in a low and faintly rumbling voice, but Howkan interrupted him.
"This old man, he is damn crazy," he said in English to the square-browed man. "His talk is foolish and like that of a child."
"We will hear his talk which is like that of a child," said the square-browed man. "And we will hear it, word for word, as he speaks it. Do you understand?"
Howkan understood, and Imber’s eyes flashed, for he had witnessed the play between his sister’s son and the man in authority. And then began the story, the epic of a bronze patriot which might well itself be wrought into bronze for the generations unborn. The crowd fell strangely silent, and the square-browed judge leaned head on hand and pondered his soul and the soul of his race. Only was heard the deep tones of Imber, rhythmically alternating with the shrill voice of the interpreter, and now and again, like the bell of the Lord, the wondering and meditative "Hell" of the red-haired man.
"I am Imber of the Whitefish people." So ran the interpretation of Howkan, whose inherent barbarism gripped hold of him, and who lost his mission culture and veneered civilization as he caught the savage ring and rhythm of old Imber’s tale. "My father was Otsbaok, a strong man. The land was warm with sunshine and gladness when I was a boy. The people did not hunger after strange things, nor hearken to new voices, and the ways of their fathers were their ways. The women found favor in the eyes of the young men, and the young men looked upon them with content. Babes hung at the breasts of the women, and they were heavy-hipped with increase of the tribe. Men were men in those days. In peace and plenty, and in war and famine, they were men.
"At that time there was more fish in the water than now, and more meat in the forest. Our dogs were wolves, warm with thick hides and hard to the frost and storm. And as with our dogs so with us, for we were likewise hard to the frost and storm. And when the Pellys came into our land we slew them and were slain. For we were men, we Whitefish, and our fathers and our fathers’ fathers had fought against the Pellys and determined the bounds of the land.
"As I say, with our dogs, so with us. And one day came the first white man. He dragged himself, so, on hand and knee, in the snow. And his skin was stretched tight, and his bones were sharp beneath. Never was such a man, we thought, and we wondered of what strange tribe he was, and of its land. And he was weak, most weak, like a little child, so that we gave him a place by the fire, and warm furs to lie upon, and we gave him food as little children are given food.
"And with him was a dog, large as three of our dogs, and very weak. The hair of this dog was short, and not warm, and the tail was frozen so that the end fell off. And this strange dog we fed, and bedded by the fire, and fought from it our dogs, which else would have killed him. And what of the moose meat and the sun-dried salmon, the man and dog took strength to themselves; and what of the strength they became big and unafraid. And the man spoke loud words and laughed at the old men and young men, and looked boldly upon the maidens. And the dog fought with our dogs, and for all of his short hair and softness slew three of them in one day.
"When we asked the man concerning his people, he said, ’I have many brothers,’ and laughed in a way that was not good. And when he was in his full strength he went away, and with him went Noda, daughter to the chief. First, after that, was one of our bitches brought to pup. And never was there such a breed of dogs,—big-headed, thick-jawed, and short-haired, and helpless. Well do I remember my father, Otsbaok, a strong man. His face was black with anger at such helplessness, and he took a stone, so, and so, and there was no more helplessness. And two summers after that came Noda back to us with a man-child in the hollow of her arm.
"And that was the beginning. Came a second white man, with short-haired dogs, which he left behind him when he went. And with him went six of our strongest dogs, for which, in trade, he had given Koo-So-Tee, my mother’s brother, a wonderful pistol that fired with great swiftness six times. And Koo-So-Tee was very big, what of the pistol, and laughed at our bows and arrows. ’Woman’s things,’ he called them, and went forth against the bald-face grizzly, with the pistol in his hand. Now it be known that it is not good to hunt the bald-face with a pistol, but how were we to know? and how was Koo-So-Tee to know? So he went against the bald-face, very brave, and fired the pistol with great swiftness six times; and the bald-face but grunted and broke in his breast like it were an egg, and like honey from a bee’s nest dripped the brains of Koo-So-Tee upon the ground. He was a good hunter, and there was no one to bring meat to his squaw and children. And we were bitter, and we said, ’That which for the white men is well, is for us not well.’ And this be true. There be many white men and fat, but their ways have made us few and lean.
"Came the third white man, with great wealth of all manner of wonderful foods and things. And twenty of our strongest dogs he took from us in trade. Also, what of presents and great promises, ten of our young hunters did he take with him on a journey which fared no man knew where. It is said they died in the snow of the Ice Mountains where man has never been, or in the Hills of Silence which are beyond the edge of the earth. Be that as it may, dogs and young hunters were seen never again by the Whitefish people.
"And more white men came with the years, and ever, with pay and presents, they led the young men away with them. And sometimes the young men came back with strange tales of dangers and toils in the lands beyond the Pellys, and sometimes they did not come back. And we said: ’If they be unafraid of life, these white men, it is because they have many lives; but we be few by the Whitefish, and the young men shall go away no more.’ But the young men did go away; and the young women went also; and we were very wroth.
"It be true, we ate flour, and salt pork, and drank tea which was a great delight; only, when we could not get tea, it was very bad and we became short of speech and quick of anger. So we grew to hunger for the things the white men brought in trade. Trade! trade! all the time was it trade! One winter we sold our meat for clocks that would not go, and watches with broken guts, and files worn smooth, and pistols without cartridges and worthless. And then came famine, and we were without meat, and two score died ere the break of spring.
"’Now are we grown weak,’ we said; ’and the Pellys will fall upon us, and our bounds be overthrown.’ But as it fared with us, so had it fared with the Pellys, and they were too weak to come against us.
"My father, Otsbaok, a strong man, was now old and very wise. And he spoke to the chief, saying: ’Behold, our dogs be worthless. No longer are they thick-furred and strong, and they die in the frost and harness. Let us go into the village and kill them, saving only the wolf ones, and these let us tie out in the night that they may mate with the wild wolves of the forest. Thus shall we have dogs warm and strong again.’
"And his word was harkened to, and we Whitefish became known for our dogs, which were the best in the land. But known we were not for ourselves. The best of our young men and women had gone away with the white men to wander on trail and river to far places. And the young women came back old and broken, as Noda had come, or they came not at all. And the young men came back to sit by our fires for a time, full of ill speech and rough ways, drinking evil drinks and gambling through long nights and days, with a great unrest always in their hearts, till the call of the white men came to them and they went away again to the unknown places. And they were without honor and respect, jeering the old-time customs and laughing in the faces of chief and shamans.
"As I say, we were become a weak breed, we Whitefish. We sold our warm skins and furs for tobacco and whiskey and thin cotton things that left us shivering in the cold. And the coughing sickness came upon us, and men and women coughed and sweated through the long nights, and the hunters on trail spat blood upon the snow. And now one, and now another, bled swiftly from the mouth and died. And the women bore few children, and those they bore were weak and given to sickness. And other sicknesses came to us from the white men, the like of which we had never known and could not understand. Smallpox, likewise measles, have I heard these sicknesses named, and we died of them as die the salmon in the still eddies when in the fall their eggs are spawned and there is no longer need for them to live.
"And yet, and here be the strangeness of it, the white men come as the breath of death; all their ways lead to death, their nostrils are filled with it; and yet they do not die. Theirs the whiskey, and tobacco, and short-haired dogs; theirs the many sicknesses, the smallpox and measles, the coughing and mouth-bleeding; theirs the white skin, and softness to the frost and storm; and theirs the pistols that shoot six times very swift and are worthless. And yet they grow fat on their many ills, and prosper, and lay a heavy hand over all the world and tread mightily upon its peoples. And their women, too, are soft as little babes, most breakable and never broken, the mothers of men. And out of all this softness, and sickness, and weakness, come strength, and power, and authority. They be gods, or devils, as the case may be. I do not know. What do I know, I, old Imber of the Whitefish? Only do I know that they are past understanding, these white men, far-wanderers and fighters over the earth that they be.
"As I say, the meat in the forest became less and less. It be true, the white man’s gun is most excellent and kills a long way off; but of what worth the gun, when there is no meat to kill? When I was a boy on the Whitefish there was moose on every hill, and each year came the caribou uncountable. But now the hunter may take the trail ten days and not one moose gladden his eyes, while the caribou uncountable come no more at all. Small worth the gun, I say, killing a long way off, when there be nothing to kill.
"And I, Imber, pondered upon these things, watching the while the Whitefish, and the Pellys, and all the tribes of the land, perishing as perished the meat of the forest. Long I pondered. I talked with the shamans and the old men who were wise. I went apart that the sounds of the village might not disturb me, and I ate no meat so that my belly should not press upon me and make me slow of eye and ear. I sat long and sleepless in the forest, wide-eyed for the sign, my ears patient and keen for the word that was to come. And I wandered alone in the blackness of night to the river bank, where was wind-moaning and sobbing of water, and where I sought wisdom from the ghosts of old shamans in the trees and dead and gone.
"And in the end, as in a vision, came to me the short-haired and detestable dogs, and the way seemed plain. By the wisdom of Otsbaok, my father and a strong man, had the blood of our own wolf-dogs been kept clean, wherefore had they remained warm of hide and strong in the harness. So I returned to my village and made oration to the men. ’This be a tribe, these white men,’ I said. ’A very large tribe, and doubtless there is no longer meat in their land, and they are come among us to make a new land for themselves. But they weaken us, and we die. They are a very hungry folk. Already has our meat gone from us, and it were well, if we would live, that we deal by them as we have dealt by their dogs.’
"And further oration I made, counseling fight. And the men of the Whitefish listened, and some said one thing, and some another, and some spoke of other and worthless things, and no man made brave talk of deeds and war. But while the young men were weak as water and afraid, I watched that the old men sat silent, and that in their eyes fires came and went. And later, when the village slept and no one knew, I drew the old men away into the forest and made more talk. And now we were agreed, and we remembered the good young days, and the free land, and the times of plenty, and the gladness and sunshine; and we called ourselves brothers, and swore great secrecy, and a mighty oath to cleanse the land of the evil breed that had come upon it. It be plain we were fools, but how were we to know, we old men of the Whitefish?
"And to hearten the others, I did the first deed. I kept guard upon the Yukon till the first canoe came down. In it were two white men, and when I stood upright upon the bank and raised my hand they changed their course and drove in to me. And as the man in the bow lifted his head, so, that he might know wherefore I wanted him, my arrow sang through the air straight to his throat, and he knew. The second man, who held paddle in the stern, had his rifle half to his shoulder when the first of my three spear-casts smote him.
"’These be the first,’ I said, when the old men had gathered to me. ’Later we will bind together all the old men of all the tribes, and after that the young men who remain strong, and the work will become easy.’
"And then the two dead white men we cast into the river. And of the canoe, which was a very good canoe, we made a fire, and a fire, also, of the things within the canoe. But first we looked at the things, and they were pouches of leather which we cut open with our knives. And inside these pouches were many papers, like that from which thou hast read, O Howkan, with markings on them which we marvelled at and could not understand. Now, I am become wise, and I know them for the speech of men as thou hast told me."
A whisper and buzz went around the courtroom when Howkan finished interpreting the affair of the canoe, and one man’s voice spoke up: "That was the lost ’91 mail, Peter James and Delaney bringing it in and last spoken at Le Barge by Matthews going out." The clerk scratched steadily away, and another paragraph was added to the history of the North.
"There be little more," Imber went on slowly. "It be there on the paper, the things we did. We were old men, and we did not understand. Even I, Imber, do not now understand. Secretly we slew, and continued to slay, for with our years we were crafty and we had learned the swiftness of going without haste. When white men came among us with black looks and rough words, and took away six of the young men with irons binding them helpless, we knew we must slay wider and farther. And one by one we old men departed up river and down to the unknown lands. It was a brave thing. Old we were, and unafraid, but the fear of far places is a terrible fear to men who are old.
"So we slew, without haste and craftily. On the Chilcoot and in the Delta we slew, from the passes to the sea, wherever the white men camped or broke their trails. It be true, they died, but it was without worth. Ever did they come over the mountains, ever did they grow and grow, while we, being old, became less and less. I remember, by the Caribou Crossing, the camp of a white man. He was a very little white man, and three of the old men came upon him in his sleep. And the next day I came upon the four of them. The white man alone still breathed, and there was breath in him to curse me once and well before he died.
"And so it went, now one old man, and now another. Sometimes the word reached us long after of how they died, and sometimes it did not reach us. And the old men of the other tribes were weak and afraid, and would not join with us. As I say, one by one, till I alone was left. I am Imber, of the Whitefish people. My father was Otsbaok, a strong man. There are no Whitefish now. Of the old men I am the last. The young men and young women are gone away, some to live with the Pellys, some with the Salmons, and more with the white men. I am very old, and very tired, and it being vain fighting the Law, as thou sayest, Howkan, I am come seeking the Law."
"O Imber, thou art indeed a fool," said Howkan.
But Imber was dreaming. The square-browed judge likewise dreamed, and all his race rose up before him in a mighty phantasmagoria—his steel-shod, mail-clad race, the lawgiver and world-maker among the families of men. He saw it dawn red-flickering across the dark forests and sullen seas; he saw it blaze, bloody and red, to full and triumphant noon; and down the shaded slope he saw the blood-red sands dropping into night. And through it all he observed the Law, pitiless and potent, ever unswerving and ever ordaining, greater than the motes of men who fulfilled it or were crushed by it, even as it was greater than he, his heart speaking for softness.

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9. The Marriage of Lit-lit (1903)

When John Fox came into a country where whisky freezes solid and may be used as a paper-weight for a large part of the year, he came without the ideals and illusions that usually hamper the progress of more delicately nurtured adventurers. Born and reared on the frontier fringe of the United States, he took with him into Canada a primitive cast of mind, an elemental simplicity and grip on things, as it were, that insured him immediate success in his new career. From a mere servant of the Hudson Bay Company, driving a paddle with the voyageurs and carrying goods on his back across the portages, he swiftly rose to a Factorship and took charge of a trading post at Fort Angelus.
Here, because of his elemental simplicity, he took to himself a native wife, and, by reason of the connubial bliss that followed, he escaped the unrest and vain longings that curse the days of more fastidious men, spoil their work, and conquer them in the end. He lived contentedly, was at single purposes with the business he was set there to do, and achieved a brilliant record in the service of the Company. About this time his wife died, was claimed by her people, and buried with savage circumstance in a tin trunk in the top of a tree.
Two sons she had borne him, and when the Company promoted him, he journeyed with them still deeper into the vastness of the North-West Territory to a place called Sin Rock, where he took charge of a new post in a more important fur field. Here he spent several lonely and depressing months, eminently disgusted with the unprepossessing appearance of the Indian maidens, and greatly worried by his growing sons who stood in need of a mother’s care. Then his eyes chanced upon Lit-lit.
“Lit-lit—well, she is Lit-lit,” was the fashion in which he despairingly described her to his chief clerk, Alexander McLean.
McLean was too fresh from his Scottish upbringing—“not dry behind the ears yet,” John Fox put it—to take to the marriage customs of the country. Nevertheless he was not averse to the Factor’s imperilling his own immortal soul, and, especially, feeling an ominous attraction himself for Lit-lit, he was sombrely content to clinch his own soul’s safety by seeing her married to the Factor.
Nor is it to be wondered that McLean’s austere Scotch soul stood in danger of being thawed in the sunshine of Lit-lit’s eyes. She was pretty, and slender, and willowy; without the massive face and temperamental stolidity of the average squaw. “Lit-lit,” so called from her fashion, even as a child, of being fluttery, of darting about from place to place like a butterfly, of being inconsequent and merry, and of laughing as lightly as she darted and danced about.
Lit-lit was the daughter of Snettishane, a prominent chief in the tribe, by a half-breed mother, and to him the Factor fared casually one summer day to open negotiations of marriage. He sat with the chief in the smoke of a mosquito smudge before his lodge, and together they talked about everything under the sun, or, at least, everything that in the Northland is under the sun, with the sole exception of marriage. John Fox had come particularly to talk of marriage; Snettishane knew it, and John Fox knew he knew it, wherefore the subject was religiously avoided. This is alleged to be Indian subtlety. In reality it is transparent simplicity.
The hours slipped by, and Fox and Snettishane smoked interminable pipes, looking each other in the eyes with a guilelessness superbly histrionic. In the mid-afternoon McLean and his brother clerk, McTavish, strolled past, innocently uninterested, on their way to the river. When they strolled back again an hour later, Fox and Snettishane had attained to a ceremonious discussion of the condition and quality of the gunpowder and bacon which the Company was offering in trade. Meanwhile Lit-lit, divining the Factor’s errand, had crept in under the rear wall of the lodge, and through the front flap was peeping out at the two logomachists by the mosquito smudge. She was flushed and happy-eyed, proud that no less a man than the Factor (who stood next to God in the Northland hierarchy) had singled her out, femininely curious to see at close range what manner of man he was. Sunglare on the ice, camp smoke, and weather beat had burned his face to a copper-brown, so that her father was as fair as he, while she was fairer. She was remotely glad of this, and more immediately glad that he was large and strong, though his great black beard half frightened her, it was so strange.
Being very young, she was unversed in the ways of men. Seventeen times she had seen the sun travel south and lose itself beyond the sky-line, and seventeen times she had seen it travel back again and ride the sky day and night till there was no night at all. And through these years she had been cherished jealously by Snettishane, who stood between her and all suitors, listening disdainfully to the young hunters as they bid for her hand, and turning them away as though she were beyond price. Snettishane was mercenary. Lit-lit was to him an investment. She represented so much capital, from which he expected to receive, not a certain definite interest, but an incalculable interest.
And having thus been reared in a manner as near to that of the nunnery as tribal conditions would permit, it was with a great and maidenly anxiety that she peeped out at the man who had surely come for her, at the husband who was to teach her all that was yet unlearned of life, at the masterful being whose word was to be her law, and who was to mete and bound her actions and comportment for the rest of her days.
But, peeping through the front flap of the lodge, flushed and thrilling at the strange destiny reaching out for her, she grew disappointed as the day wore along, and the Factor and her father still talked pompously of matters concerning other things and not pertaining to marriage things at all. As the sun sank lower and lower toward the north and midnight approached, the Factor began making unmistakable preparations for departure. As he turned to stride away Lit-lit’s heart sank; but it rose again as he halted, half turning on one heel.
“Oh, by the way, Snettishane,” he said, “I want a squaw to wash for me and mend my clothes.”
Snettishane grunted and suggested Wanidani, who was an old woman and toothless.
“No, no,” interposed the Factor. “What I want is a wife. I’ve been kind of thinking about it, and the thought just struck me that you might know of some one that would suit.”
Snettishane looked interested, whereupon the Factor retraced his steps, casually and carelessly to linger and discuss this new and incidental topic.
“Kattou?” suggested Snettishane.
“She has but one eye,” objected the Factor.
“Laska?”
“Her knees be wide apart when she stands upright. Kips, your biggest dog, can leap between her knees when she stands upright.”
“Senatee?” went on the imperturbable Snettishane.
But John Fox feigned anger, crying: “What foolishness is this? Am I old, that thou shouldst mate me with old women? Am I toothless? lame of leg? blind of eye? Or am I poor that no bright-eyed maiden may look with favour upon me? Behold! I am the Factor, both rich and great, a power in the land, whose speech makes men tremble and is obeyed!”
Snettishane was inwardly pleased, though his sphinx-like visage never relaxed. He was drawing the Factor, and making him break ground. Being a creature so elemental as to have room for but one idea at a time, Snettishane could pursue that one idea a greater distance than could John Fox. For John Fox, elemental as he was, was still complex enough to entertain several glimmering ideas at a time, which debarred him from pursuing the one as single-heartedly or as far as did the chief.
Snettishane calmly continued calling the roster of eligible maidens, which, name by name, as fast as uttered, were stamped ineligible by John Fox, with specified objections appended. Again he gave it up and started to return to the Fort. Snettishane watched him go, making no effort to stop him, but seeing him, in the end, stop himself.
“Come to think of it,” the Factor remarked, “we both of us forgot Lit-lit. Now I wonder if she’ll suit me?”
Snettishane met the suggestion with a mirthless face, behind the mask of which his soul grinned wide. It was a distinct victory. Had the Factor gone but one step farther, perforce Snettishane would himself have mentioned the name of Lit-lit, but—the Factor had not gone that one step farther.
The chief was non-committal concerning Lit-lit’s suitability, till he drove the white man into taking the next step in order of procedure.
“Well,” the Factor meditated aloud, “the only way to find out is to make a try of it.” He raised his voice. “So I will give for Lit-lit ten blankets and three pounds of tobacco which is good tobacco.”
Snettishane replied with a gesture which seemed to say that all the blankets and tobacco in all the world could not compensate him for the loss of Lit-lit and her manifold virtues. When pressed by the Factor to set a price, he coolly placed it at five hundred blankets, ten guns, fifty pounds of tobacco, twenty scarlet cloths, ten bottles of rum, a music-box, and lastly the good-will and best offices of the Factor, with a place by his fire.
The Factor apparently suffered a stroke of apoplexy, which stroke was successful in reducing the blankets to two hundred and in cutting out the place by the fire—an unheard-of condition in the marriages of white men with the daughters of the soil. In the end, after three hours more of chaffering, they came to an agreement. For Lit-lit Snettishane was to receive one hundred blankets, five pounds of tobacco, three guns, and a bottle of rum, goodwill and best offices included, which according to John Fox, was ten blankets and a gun more than she was worth. And as he went home through the wee sma’ hours, the three-o’clock sun blazing in the due north-east, he was unpleasantly aware that Snettishane had bested him over the bargain.
Snettishane, tired and victorious, sought his bed, and discovered Lit-lit before she could escape from the lodge.
He grunted knowingly: “Thou hast seen. Thou has heard. Wherefore it be plain to thee thy father’s very great wisdom and understanding. I have made for thee a great match. Heed my words and walk in the way of my words, go when I say go, come when I bid thee come, and we shall grow fat with the wealth of this big white man who is a fool according to his bigness.”
The next day no trading was done at the store. The Factor opened whisky before breakfast, to the delight of McLean and McTavish, gave his dogs double rations, and wore his best moccasins. Outside the Fort preparations were under way for a potlatch. Potlatch means “a giving,” and John Fox’s intention was to signalize his marriage with Lit-lit by a potlatch as generous as she was good-looking. In the afternoon the whole tribe gathered to the feast. Men, women, children, and dogs gorged to repletion, nor was there one person, even among the chance visitors and stray hunters from other tribes, who failed to receive some token of the bridegroom’s largess.
Lit-lit, tearfully shy and frightened, was bedecked by her bearded husband with a new calico dress, splendidly beaded moccasins, a gorgeous silk handkerchief over her raven hair, a purple scarf about her throat, brass ear-rings and finger-rings, and a whole pint of pinchbeck jewellery, including a Waterbury watch. Snettishane could scarce contain himself at the spectacle, but watching his chance drew her aside from the feast.
“Not this night, nor the next night,” he began ponderously, “but in the nights to come, when I shall call like a raven by the river bank, it is for thee to rise up from thy big husband, who is a fool, and come to me.
“Nay, nay,” he went on hastily, at sight of the dismay in her face at turning her back upon her wonderful new life. “For no sooner shall this happen than thy big husband, who is a fool, will come wailing to my lodge. Then it is for thee to wail likewise, claiming that this thing is not well, and that the other thing thou dost not like, and that to be the wife of the Factor is more than thou didst bargain for, only wilt thou be content with more blankets, and more tobacco, and more wealth of various sorts for thy poor old father, Snettishane. Remember well, when I call in the night, like a raven, from the river bank.”
Lit-lit nodded; for to disobey her father was a peril she knew well; and, furthermore, it was a little thing he asked, a short separation from the Factor, who would know only greater gladness at having her back. She returned to the feast, and, midnight being well at hand, the Factor sought her out and led her away to the Fort amid joking and outcry, in which the squaws were especially conspicuous.
Lit-lit quickly found that married life with the head-man of a fort was even better than she had dreamed. No longer did she have to fetch wood and water and wait hand and foot upon cantankerous menfolk. For the first time in her life she could lie abed till breakfast was on the table. And what a bed!—clean and soft, and comfortable as no bed she had ever known. And such food! Flour, cooked into biscuits, hot-cakes and bread, three times a day and every day, and all one wanted! Such prodigality was hardly believable.
To add to her contentment, the Factor was cunningly kind. He had buried one wife, and he knew how to drive with a slack rein that went firm only on occasion, and then went very firm. “Lit-lit is boss of this place,” he announced significantly at the table the morning after the wedding. “What she says goes. Understand?” And McLean and McTavish understood. Also, they knew that the Factor had a heavy hand.
But Lit-lit did not take advantage. Taking a leaf from the book of her husband, she at once assumed charge of his own growing sons, giving them added comforts and a measure of freedom like to that which he gave her. The two sons were loud in the praise of their new mother; McLean and McTavish lifted their voices; and the Factor bragged of the joys of matrimony till the story of her good behaviour and her husband’s satisfaction became the property of all the dwellers in the Sin Rock district.
Whereupon Snettishane, with visions of his incalculable interest keeping him awake of nights, thought it time to bestir himself. On the tenth night of her wedded life Lit-lit was awakened by the croaking of a raven, and she knew that Snettishane was waiting for her by the river bank. In her great happiness she had forgotten her pact, and now it came back to her with behind it all the childish terror of her father. For a time she lay in fear and trembling, loath to go, afraid to stay. But in the end the Factor won the silent victory, and his kindness plus his great muscles and square jaw, nerved her to disregard Snettishane’s call.
But in the morning she arose very much afraid, and went about her duties in momentary fear of her father’s coming. As the day wore along, however, she began to recover her spirits. John Fox, soundly berating McLean and McTavish for some petty dereliction of duty, helped her to pluck up courage. She tried not to let him go out of her sight, and when she followed him into the huge cache and saw him twirling and tossing great bales around as though they were feather pillows, she felt strengthened in her disobedience to her father. Also (it was her first visit to the warehouse, and Sin Rock was the chief distributing point to several chains of lesser posts), she was astounded at the endlessness of the wealth there stored away.
This sight and the picture in her mind’s eye of the bare lodge of Snettishane, put all doubts at rest. Yet she capped her conviction by a brief word with one of her step-sons. “White daddy good?” was what she asked, and the boy answered that his father was the best man he had ever known. That night the raven croaked again. On the night following the croaking was more persistent. It awoke the Factor, who tossed restlessly for a while. Then he said aloud, “Damn that raven,” and Lit-lit laughed quietly under the blankets.
In the morning, bright and early, Snettishane put in an ominous appearance and was set to breakfast in the kitchen with Wanidani. He refused “squaw food,” and a little later bearded his son-in-law in the store where the trading was done. Having learned, he said, that his daughter was such a jewel, he had come for more blankets, more tobacco, and more guns—especially more guns. He had certainly been cheated in her price, he held, and he had come for justice. But the Factor had neither blankets nor justice to spare. Whereupon he was informed that Snettishane had seen the missionary at Three Forks, who had notified him that such marriages were not made in heaven, and that it was his father’s duty to demand his daughter back.
“I am good Christian man now,” Snettishane concluded. “I want my Lit-lit to go to heaven.”
The Factor’s reply was short and to the point; for he directed his father-in-law to go to the heavenly antipodes, and by the scruff of the neck and the slack of the blanket propelled him on that trail as far as the door.
But Snettishane sneaked around and in by the kitchen, cornering Lit-lit in the great living-room of the Fort.
“Mayhap thou didst sleep over-sound last night when I called by the river bank,” he began, glowering darkly.
“Nay, I was awake and heard.” Her heart was beating as though it would choke her, but she went on steadily, “And the night before I was awake and heard, and yet again the night before.”
And thereat, out of her great happiness and out of the fear that it might be taken from her, she launched into an original and glowing address upon the status and rights of woman—the first new-woman lecture delivered north of Fifty-three.
But it fell on unheeding ears. Snettishane was still in the dark ages. As she paused for breath, he said threateningly, “To-night I shall call again like the raven.”
At this moment the Factor entered the room and again helped Snettishane on his way to the heavenly antipodes.
That night the raven croaked more persistently than ever. Lit-lit, who was a light sleeper, heard and smiled. John Fox tossed restlessly. Then he awoke and tossed about with greater restlessness. He grumbled and snorted, swore under his breath and over his breath, and finally flung out of bed. He groped his way to the great living-room, and from the rack took down a loaded shot-gun—loaded with bird-shot, left therein by the careless McTavish.
The Factor crept carefully out of the Fort and down to the river. The croaking had ceased, but he stretched out in the long grass and waited. The air seemed a chilly balm, and the earth, after the heat of the day, now and again breathed soothingly against him. The Factor, gathered into the rhythm of it all, dozed off, with his head upon his arm, and slept.
Fifty yards away, head resting on knees, and with his back to John Fox, Snettishane likewise slept, gently conquered by the quietude of the night. An hour slipped by and then he awoke, and, without lifting his head, set the night vibrating with the hoarse gutturals of the raven call.
The Factor roused, not with the abrupt start of civilized man, but with the swift and comprehensive glide from sleep to waking of the savage. In the night-light he made out a dark object in the midst of the grass and brought his gun to bear upon it. A second croak began to rise, and he pulled the trigger. The crickets ceased from their sing-song chant, the wildfowl from their squabbling, and the raven croak broke midmost and died away in gasping silence.
John Fox ran to the spot and reached for the thing he had killed, but his fingers closed on a coarse mop of hair and he turned Snettishane’s face upward to the starlight. He knew how a shotgun scattered at fifty yards, and he knew that he had peppered Snettishane across the shoulders and in the small of the back. And Snettishane knew that he knew, but neither referred to it.
“What dost thou here?” the Factor demanded. “It were time old bones should be in bed.”
But Snettishane was stately in spite of the bird-shot burning under his skin.
“Old bones will not sleep,” he said solemnly. “I weep for my daughter, for my daughter Lit-lit, who liveth and who yet is dead, and who goeth without doubt to the white man’s hell.”
“Weep henceforth on the far bank, beyond ear-shot of the Fort,” said John Fox, turning on his heel, “for the noise of thy weeping is exceeding great and will not let one sleep of nights.”
“My heart is sore,” Snettishane answered, “and my days and nights be black with sorrow.”
“As the raven is black,” said John Fox.
“As the raven is black,” Snettishane said.
Never again was the voice of the raven heard by the river bank. Lit-lit grows matronly day by day and is very happy. Also, there are sisters to the sons of John Fox’s first wife who lies buried in a tree. Old Snettishane is no longer a visitor at the Fort, and spends long hours raising a thin, aged voice against the filial ingratitude of children in general and of his daughter Lit-lit in particular. His declining years are embittered by the knowledge that he was cheated, and even John Fox has withdrawn the assertion that the price for Lit-lit was too much by ten blankets and a gun.

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10. The Unexpected (1906)

It is a simple matter to see the obvious, to do the expected. The tendency of the individual life is to be static rather than dynamic, and this tendency is made into a propulsion by civilization, where the obvious only is seen, and the unexpected rarely happens. When the unexpected does happen, however, and when it is of sufficiently grave import, the unfit perish. They do not see what is not obvious, are unable to do the unexpected, are incapable of adjusting their well-grooved lives to other and strange grooves. In short, when they come to the end of their own groove, they die.
On the other hand, there are those that make toward survival, the fit individuals who escape from the rule of the obvious and the expected and adjust their lives to no matter what strange grooves they may stray into, or into which they may be forced. Such an individual was Edith Whittlesey. She was born in a rural district of England, where life proceeds by rule of thumb and the unexpected is so very unexpected that when it happens it is looked upon as an immorality. She went into service early, and while yet a young woman, by rule-of-thumb progression, she became a lady’s maid.
The effect of civilization is to impose human law upon environment until it becomes machine-like in its regularity. The objectionable is eliminated, the inevitable is foreseen. One is not even made wet by the rain nor cold by the frost; while death, instead of stalking about grewsome and accidental, becomes a prearranged pageant, moving along a well-oiled groove to the family vault, where the hinges are kept from rusting and the dust from the air is swept continually away.
Such was the environment of Edith Whittlesey. Nothing happened. It could scarcely be called a happening, when, at the age of twenty-five, she accompanied her mistress on a bit of travel to the United States. The groove merely changed its direction. It was still the same groove and well oiled. It was a groove that bridged the Atlantic with uneventfulness, so that the ship was not a ship in the midst of the sea, but a capacious, many-corridored hotel that moved swiftly and placidly, crushing the waves into submission with its colossal bulk until the sea was a mill-pond, monotonous with quietude. And at the other side the groove continued on over the land—a well-disposed, respectable groove that supplied hotels at every stopping-place, and hotels on wheels between the stopping-places.
In Chicago, while her mistress saw one side of social life, Edith Whittlesey saw another side; and when she left her lady’s service and became Edith Nelson, she betrayed, perhaps faintly, her ability to grapple with the unexpected and to master it. Hans Nelson, immigrant, Swede by birth and carpenter by occupation, had in him that Teutonic unrest that drives the race ever westward on its great adventure. He was a large-muscled, stolid sort of a man, in whom little imagination was coupled with immense initiative, and who possessed, withal, loyalty and affection as sturdy as his own strength.
“When I have worked hard and saved me some money, I will go to Colorado,” he had told Edith on the day after their wedding. A year later they were in Colorado, where Hans Nelson saw his first mining and caught the mining-fever himself. His prospecting led him through the Dakotas, Idaho, and eastern Oregon, and on into the mountains of British Columbia. In camp and on trail, Edith Nelson was always with him, sharing his luck, his hardship, and his toil. The short step of the house-reared woman she exchanged for the long stride of the mountaineer. She learned to look upon danger clear-eyed and with understanding, losing forever that panic fear which is bred of ignorance and which afflicts the city-reared, making them as silly as silly horses, so that they await fate in frozen horror instead of grappling with it, or stampede in blind self-destroying terror which clutters the way with their crushed carcasses.
Edith Nelson met the unexpected at every turn of the trail, and she trained her vision so that she saw in the landscape, not the obvious, but the concealed. She, who had never cooked in her life, learned to make bread without the mediation of hops, yeast, or baking-powder, and to bake bread, top and bottom, in a frying-pan before an open fire. And when the last cup of flour was gone and the last rind of bacon, she was able to rise to the occasion, and of moccasins and the softer-tanned bits of leather in the outfit to make a grub-stake substitute that somehow held a man’s soul in his body and enabled him to stagger on. She learned to pack a horse as well as a man,—a task to break the heart and the pride of any city-dweller, and she knew how to throw the hitch best suited for any particular kind of pack. Also, she could build a fire of wet wood in a downpour of rain and not lose her temper. In short, in all its guises she mastered the unexpected. But the Great Unexpected was yet to come into her life and put its test upon her.
The gold-seeking tide was flooding northward into Alaska, and it was inevitable that Hans Nelson and his wife should he caught up by the stream and swept toward the Klondike. The fall of 1897 found them at Dyea, but without the money to carry an outfit across Chilcoot Pass and float it down to Dawson. So Hans Nelson worked at his trade that winter and helped rear the mushroom outfitting-town of Skaguay.
He was on the edge of things, and throughout the winter he heard all Alaska calling to him. Latuya Bay called loudest, so that the summer of 1898 found him and his wife threading the mazes of the broken coast-line in seventy-foot Siwash canoes. With them were Indians, also three other men. The Indians landed them and their supplies in a lonely bight of land a hundred miles or so beyond Latuya Bay, and returned to Skaguay; but the three other men remained, for they were members of the organized party. Each had put an equal share of capital into the outfitting, and the profits were to be divided equally. In that Edith Nelson undertook to cook for the outfit, a man’s share was to be her portion.
First, spruce trees were cut down and a three-room cabin constructed. To keep this cabin was Edith Nelson’s task. The task of the men was to search for gold, which they did; and to find gold, which they likewise did. It was not a startling find, merely a low-pay placer where long hours of severe toil earned each man between fifteen and twenty dollars a day. The brief Alaskan summer protracted itself beyond its usual length, and they took advantage of the opportunity, delaying their return to Skaguay to the last moment. And then it was too late. Arrangements had been made to accompany the several dozen local Indians on their fall trading trip down the coast. The Siwashes had waited on the white people until the eleventh hour, and then departed. There was no course left the party but to wait for chance transportation. In the meantime the claim was cleaned up and firewood stocked in.
The Indian summer had dreamed on and on, and then, suddenly, with the sharpness of bugles, winter came. It came in a single night, and the miners awoke to howling wind, driving snow, and freezing water. Storm followed storm, and between the storms there was the silence, broken only by the boom of the surf on the desolate shore, where the salt spray rimmed the beach with frozen white.
All went well in the cabin. Their gold-dust had weighed up something like eight thousand dollars, and they could not but be contented. The men made snowshoes, hunted fresh meat for the larder, and in the long evenings played endless games of whist and pedro. Now that the mining had ceased, Edith Nelson turned over the fire-building and the dish-washing to the men, while she darned their socks and mended their clothes.
There was no grumbling, no bickering, nor petty quarrelling in the little cabin, and they often congratulated one another on the general happiness of the party. Hans Nelson was stolid and easy-going, while Edith had long before won his unbounded admiration by her capacity for getting on with people. Harkey, a long, lank Texan, was unusually friendly for one with a saturnine disposition, and, as long as his theory that gold grew was not challenged, was quite companionable. The fourth member of the party, Michael Dennin, contributed his Irish wit to the gayety of the cabin. He was a large, powerful man, prone to sudden rushes of anger over little things, and of unfailing good-humor under the stress and strain of big things. The fifth and last member, Dutchy, was the willing butt of the party. He even went out of his way to raise a laugh at his own expense in order to keep things cheerful. His deliberate aim in life seemed to be that of a maker of laughter. No serious quarrel had ever vexed the serenity of the party; and, now that each had sixteen hundred dollars to show for a short summer’s work, there reigned the well-fed, contented spirit of prosperity.
And then the unexpected happened. They had just sat down to the breakfast table. Though it was already eight o’clock (late breakfasts had followed naturally upon cessation of the steady work at mining) a candle in the neck of a bottle lighted the meal. Edith and Hans sat at each end of the table. On one side, with their backs to the door, sat Harkey and Dutchy. The place on the other side was vacant. Dennin had not yet come in.
Hans Nelson looked at the empty chair, shook his head slowly, and, with a ponderous attempt at humor, said: “Always is he first at the grub. It is very strange. Maybe he is sick.”
“Where is Michael?” Edith asked.
“Got up a little ahead of us and went outside,” Harkey answered.
Dutchy’s face beamed mischievously. He pretended knowledge of Dennin’s absence, and affected a mysterious air, while they clamored for information. Edith, after a peep into the men’s bunk-room, returned to the table. Hans looked at her, and she shook her head.
“He was never late at meal-time before,” she remarked.
“I cannot understand,” said Hans. “Always has he the great appetite like the horse.”
“It is too bad,” Dutchy said, with a sad shake of his head.
They were beginning to make merry over their comrade’s absence.
“It is a great pity!” Dutchy volunteered.
“What?” they demanded in chorus.
“Poor Michael,” was the mournful reply.
“Well, what’s wrong with Michael?” Harkey asked.
“He is not hungry no more,” wailed Dutchy. “He has lost der appetite. He do not like der grub.”
“Not from the way he pitches into it up to his ears,” remarked Harkey.
“He does dot shust to be politeful to Mrs. Nelson,” was Dutchy’s quick retort. “I know, I know, and it is too pad. Why is he not here? Pecause he haf gone out. Why haf he gone out? For der defelopment of der appetite. How does he defelop der appetite? He walks barefoots in der snow. Ach! don’t I know? It is der way der rich peoples chases after der appetite when it is no more and is running away. Michael haf sixteen hundred dollars. He is rich peoples. He haf no appetite. Derefore, pecause, he is chasing der appetite. Shust you open der door und you will see his barefoots in der snow. No, you will not see der appetite. Dot is shust his trouble. When he sees der appetite he will catch it und come to preak-fast.”
They burst into loud laughter at Dutchy’s nonsense. The sound had scarcely died away when the door opened and Dennin came in. All turned to look at him. He was carrying a shot-gun. Even as they looked, he lifted it to his shoulder and fired twice. At the first shot Dutchy sank upon the table, overturning his mug of coffee, his yellow mop of hair dabbling in his plate of mush. His forehead, which pressed upon the near edge of the plate, tilted the plate up against his hair at an angle of forty-five degrees. Harkey was in the air, in his spring to his feet, at the second shot, and he pitched face down upon the floor, his “My God!” gurgling and dying in his throat.
It was the unexpected. Hans and Edith were stunned. They sat at the table with bodies tense, their eyes fixed in a fascinated gaze upon the murderer. Dimly they saw him through the smoke of the powder, and in the silence nothing was to be heard save the drip-drip of Dutchy’s spilled coffee on the floor. Dennin threw open the breech of the shot-gun, ejecting the empty shells. Holding the gun with one hand, he reached with the other into his pocket for fresh shells.
He was thrusting the shells into the gun when Edith Nelson was aroused to action. It was patent that he intended to kill Hans and her. For a space of possibly three seconds of time she had been dazed and paralysed by the horrible and inconceivable form in which the unexpected had made its appearance. Then she rose to it and grappled with it. She grappled with it concretely, making a cat-like leap for the murderer and gripping his neck-cloth with both her hands. The impact of her body sent him stumbling backward several steps. He tried to shake her loose and still retain his hold on the gun. This was awkward, for her firm-fleshed body had become a cat’s. She threw herself to one side, and with her grip at his throat nearly jerked him to the floor. He straightened himself and whirled swiftly. Still faithful to her hold, her body followed the circle of his whirl so that her feet left the floor, and she swung through the air fastened to his throat by her hands. The whirl culminated in a collision with a chair, and the man and woman crashed to the floor in a wild struggling fall that extended itself across half the length of the room.
Hans Nelson was half a second behind his wife in rising to the unexpected. His nerve processed and mental processes were slower than hers. His was the grosser organism, and it had taken him half a second longer to perceive, and determine, and proceed to do. She had already flown at Dennin and gripped his throat, when Hans sprang to his feet. But her coolness was not his. He was in a blind fury, a Berserker rage. At the instant he sprang from his chair his mouth opened and there issued forth a sound that was half roar, half bellow. The whirl of the two bodies had already started, and still roaring, or bellowing, he pursued this whirl down the room, overtaking it when it fell to the floor.
Hans hurled himself upon the prostrate man, striking madly with his fists. They were sledge-like blows, and when Edith felt Dennin’s body relax she loosed her grip and rolled clear. She lay on the floor, panting and watching. The fury of blows continued to rain down. Dennin did not seem to mind the blows. He did not even move. Then it dawned upon her that he was unconscious. She cried out to Hans to stop. She cried out again. But he paid no heed to her voice. She caught him by the arm, but her clinging to it merely impeded his effort.
It was no reasoned impulse that stirred her to do what she then did. Nor was it a sense of pity, nor obedience to the “Thou shalt not” of religion. Rather was it some sense of law, an ethic of her race and early environment, that compelled her to interpose her body between her husband and the helpless murderer. It was not until Hans knew he was striking his wife that he ceased. He allowed himself to be shoved away by her in much the same way that a ferocious but obedient dog allows itself to be shoved away by its master. The analogy went even farther. Deep in his throat, in an animal-like way, Hans’s rage still rumbled, and several times he made as though to spring back upon his prey and was only prevented by the woman’s swiftly interposed body.
Back and farther back Edith shoved her husband. She had never seen him in such a condition, and she was more frightened of him than she had been of Dennin in the thick of the struggle. She could not believe that this raging beast was her Hans, and with a shock she became suddenly aware of a shrinking, instinctive fear that he might snap her hand in his teeth like any wild animal. For some seconds, unwilling to hurt her, yet dogged in his desire to return to the attack, Hans dodged back and forth. But she resolutely dodged with him, until the first glimmerings of reason returned and he gave over.
Both crawled to their feet. Hans staggered back against the wall, where he leaned, his face working, in his throat the deep and continuous rumble that died away with the seconds and at last ceased. The time for the reaction had come. Edith stood in the middle of the floor, wringing her hands, panting and gasping, her whole body trembling violently.
Hans looked at nothing, but Edith’s eyes wandered wildly from detail to detail of what had taken place. Dennin lay without movement. The overturned chair, hurled onward in the mad whirl, lay near him. Partly under him lay the shot-gun, still broken open at the breech. Spilling out of his right hand were the two cartridges which he had failed to put into the gun and which he had clutched until consciousness left him. Harkey lay on the floor, face downward, where he had fallen; while Dutchy rested forward on the table, his yellow mop of hair buried in his mush-plate, the plate itself still tilted at an angle of forty-five degrees. This tilted plate fascinated her. Why did it not fall down? It was ridiculous. It was not in the nature of things for a mush-plate to up-end itself on the table, even if a man or so had been killed.
She glanced back at Dennin, but her eyes returned to the tilted plate. It was so ridiculous! She felt a hysterical impulse to laugh. Then she noticed the silence, and forgot the plate in a desire for something to happen. The monotonous drip of the coffee from the table to the floor merely emphasized the silence. Why did not Hans do something? say something? She looked at him and was about to speak, when she discovered that her tongue refused its wonted duty. There was a peculiar ache in her throat, and her mouth was dry and furry. She could only look at Hans, who, in turn, looked at her.
Suddenly the silence was broken by a sharp, metallic clang. She screamed, jerking her eyes back to the table. The plate had fallen down. Hans sighed as though awakening from sleep. The clang of the plate had aroused them to life in a new world. The cabin epitomized the new world in which they must thenceforth live and move. The old cabin was gone forever. The horizon of life was totally new and unfamiliar. The unexpected had swept its wizardry over the face of things, changing the perspective, juggling values, and shuffling the real and the unreal into perplexing confusion.
“My God, Hans!” was Edith’s first speech.
He did not answer, but stared at her with horror. Slowly his eyes wandered over the room, for the first time taking in its details. Then he put on his cap and started for the door.
“Where are you going?” Edith demanded, in an agony of apprehension.
His hand was on the door-knob, and he half turned as he answered, “To dig some graves.”
“Don’t leave me, Hans, with—” her eyes swept the room—“with this.”
“The graves must be dug sometime,” he said.
“But you do not know how many,” she objected desperately. She noted his indecision, and added, “Besides, I’ll go with you and help.”
Hans stepped back to the table and mechanically snuffed the candle. Then between them they made the examination. Both Harkey and Dutchy were dead—frightfully dead, because of the close range of the shot-gun. Hans refused to go near Dennin, and Edith was forced to conduct this portion of the investigation by herself.
“He isn’t dead,” she called to Hans.
He walked over and looked down at the murderer.
“What did you say?” Edith demanded, having caught the rumble of inarticulate speech in her husband’s throat.
“I said it was a damn shame that he isn’t dead,” came the reply.
Edith was bending over the body.
“Leave him alone,” Hans commanded harshly, in a strange voice.
She looked at him in sudden alarm. He had picked up the shot-gun dropped by Dennin and was thrusting in the shells.
“What are you going to do?” she cried, rising swiftly from her bending position.
Hans did not answer, but she saw the shot-gun going to his shoulder. She grasped the muzzle with her hand and threw it up.
“Leave me alone!” he cried hoarsely.
He tried to jerk the weapon away from her, but she came in closer and clung to him.
“Hans! Hans! Wake up!” she cried. “Don’t be crazy!”
“He killed Dutchy and Harkey!” was her husband’s reply; “and I am going to kill him.”
“But that is wrong,” she objected. “There is the law.”
He sneered his incredulity of the law’s potency in such a region, but he merely iterated, dispassionately, doggedly, “He killed Dutchy and Harkey.”
Long she argued it with him, but the argument was one-sided, for he contented himself with repeating again and again, “He killed Dutchy and Harkey.” But she could not escape from her childhood training nor from the blood that was in her. The heritage of law was hers, and right conduct, to her, was the fulfilment of the law. She could see no other righteous course to pursue. Hans’s taking the law in his own hands was no more justifiable than Dennin’s deed. Two wrongs did not make a right, she contended, and there was only one way to punish Dennin, and that was the legal way arranged by society. At last Hans gave in to her.
“All right,” he said. “Have it your own way. And to-morrow or next day look to see him kill you and me.”
She shook her head and held out her hand for the shot-gun. He started to hand it to her, then hesitated.
“Better let me shoot him,” he pleaded.
Again she shook her head, and again he started to pass her the gun, when the door opened, and an Indian, without knocking, came in. A blast of wind and flurry of snow came in with him. They turned and faced him, Hans still holding the shot-gun. The intruder took in the scene without a quiver. His eyes embraced the dead and wounded in a sweeping glance. No surprise showed in his face, not even curiosity. Harkey lay at his feet, but he took no notice of him. So far as he was concerned, Harkey’s body did not exist.
“Much wind,” the Indian remarked by way of salutation. “All well? Very well?”
Hans, still grasping the gun, felt sure that the Indian attributed to him the mangled corpses. He glanced appealingly at his wife.
“Good morning, Negook,” she said, her voice betraying her effort. “No, not very well. Much trouble.”
“Good-by, I go now, much hurry,” the Indian said, and without semblance of haste, with great deliberation stepping clear of a red pool on the floor, he opened the door and went out.
The man and woman looked at each other.
“He thinks we did it,” Hans gasped, “that I did it.”
Edith was silent for a space. Then she said, briefly, in a businesslike way:
“Never mind what he thinks. That will come after. At present we have two graves to dig. But first of all, we’ve got to tie up Dennin so he can’t escape.”
Hans refused to touch Dennin, but Edith lashed him securely, hand and foot. Then she and Hans went out into the snow. The ground was frozen. It was impervious to a blow of the pick. They first gathered wood, then scraped the snow away and on the frozen surface built a fire. When the fire had burned for an hour, several inches of dirt had thawed. This they shovelled out, and then built a fresh fire. Their descent into the earth progressed at the rate of two or three inches an hour.
It was hard and bitter work. The flurrying snow did not permit the fire to burn any too well, while the wind cut through their clothes and chilled their bodies. They held but little conversation. The wind interfered with speech. Beyond wondering at what could have been Dennin’s motive, they remained silent, oppressed by the horror of the tragedy. At one o’clock, looking toward the cabin, Hans announced that he was hungry.
“No, not now, Hans,” Edith answered. “I couldn’t go back alone into that cabin the way it is, and cook a meal.”
At two o’clock Hans volunteered to go with her; but she held him to his work, and four o’clock found the two graves completed. They were shallow, not more than two feet deep, but they would serve the purpose. Night had fallen. Hans got the sled, and the two dead men were dragged through the darkness and storm to their frozen sepulchre. The funeral procession was anything but a pageant. The sled sank deep into the drifted snow and pulled hard. The man and the woman had eaten nothing since the previous day, and were weak from hunger and exhaustion. They had not the strength to resist the wind, and at times its buffets hurled them off their feet. On several occasions the sled was overturned, and they were compelled to reload it with its sombre freight. The last hundred feet to the graves was up a steep slope, and this they took on all fours, like sled-dogs, making legs of their arms and thrusting their hands into the snow. Even so, they were twice dragged backward by the weight of the sled, and slid and fell down the hill, the living and the dead, the haul-ropes and the sled, in ghastly entanglement.
“To-morrow I will put up head-boards with their names,” Hans said, when the graves were filled in.
Edith was sobbing. A few broken sentences had been all she was capable of in the way of a funeral service, and now her husband was compelled to half-carry her back to the cabin.
Dennin was conscious. He had rolled over and over on the floor in vain efforts to free himself. He watched Hans and Edith with glittering eyes, but made no attempt to speak. Hans still refused to touch the murderer, and sullenly watched Edith drag him across the floor to the men’s bunk-room. But try as she would, she could not lift him from the floor into his bunk.
“Better let me shoot him, and we’ll have no more trouble,” Hans said in final appeal.
Edith shook her head and bent again to her task. To her surprise the body rose easily, and she knew Hans had relented and was helping her. Then came the cleansing of the kitchen. But the floor still shrieked the tragedy, until Hans planed the surface of the stained wood away and with the shavings made a fire in the stove.
The days came and went. There was much of darkness and silence, broken only by the storms and the thunder on the beach of the freezing surf. Hans was obedient to Edith’s slightest order. All his splendid initiative had vanished. She had elected to deal with Dennin in her way, and so he left the whole matter in her hands.
The murderer was a constant menace. At all times there was the chance that he might free himself from his bonds, and they were compelled to guard him day and night. The man or the woman sat always beside him, holding the loaded shot-gun. At first, Edith tried eight-hour watches, but the continuous strain was too great, and afterwards she and Hans relieved each other every four hours. As they had to sleep, and as the watches extended through the night, their whole waking time was expended in guarding Dennin. They had barely time left over for the preparation of meals and the getting of firewood.
Since Negook’s inopportune visit, the Indians had avoided the cabin. Edith sent Hans to their cabins to get them to take Dennin down the coast in a canoe to the nearest white settlement or trading post, but the errand was fruitless. Then Edith went herself and interviewed Negook. He was head man of the little village, keenly aware of his responsibility, and he elucidated his policy thoroughly in few words.
“It is white man’s trouble,” he said, “not Siwash trouble. My people help you, then will it be Siwash trouble too. When white man’s trouble and Siwash trouble come together and make a trouble, it is a great trouble, beyond understanding and without end. Trouble no good. My people do no wrong. What for they help you and have trouble?”
So Edith Nelson went back to the terrible cabin with its endless alternating four-hour watches. Sometimes, when it was her turn and she sat by the prisoner, the loaded shot-gun in her lap, her eyes would close and she would doze. Always she aroused with a start, snatching up the gun and swiftly looking at him. These were distinct nervous shocks, and their effect was not good on her. Such was her fear of the man, that even though she were wide awake, if he moved under the bedclothes she could not repress the start and the quick reach for the gun.
She was preparing herself for a nervous break-down, and she knew it. First came a fluttering of the eyeballs, so that she was compelled to close her eyes for relief. A little later the eyelids were afflicted by a nervous twitching that she could not control. To add to the strain, she could not forget the tragedy. She remained as close to the horror as on the first morning when the unexpected stalked into the cabin and took possession. In her daily ministrations upon the prisoner she was forced to grit her teeth and steel herself, body and spirit.
Hans was affected differently. He became obsessed by the idea that it was his duty to kill Dennin; and whenever he waited upon the bound man or watched by him, Edith was troubled by the fear that Hans would add another red entry to the cabin’s record. Always he cursed Dennin savagely and handled him roughly. Hans tried to conceal his homicidal mania, and he would say to his wife: “By and by you will want me to kill him, and then I will not kill him. It would make me sick.” But more than once, stealing into the room, when it was her watch off, she would catch the two men glaring ferociously at each other, wild animals the pair of them, in Hans’s face the lust to kill, in Dennin’s the fierceness and savagery of the cornered rat. “Hans!” she would cry, “wake up!” and he would come to a recollection of himself, startled and shamefaced and unrepentant.
So Hans became another factor in the problem the unexpected had given Edith Nelson to solve. At first it had been merely a question of right conduct in dealing with Dennin, and right conduct, as she conceived it, lay in keeping him a prisoner until he could be turned over for trial before a proper tribunal. But now entered Hans, and she saw that his sanity and his salvation were involved. Nor was she long in discovering that her own strength and endurance had become part of the problem. She was breaking down under the strain. Her left arm had developed involuntary jerkings and twitchings. She spilled her food from her spoon, and could place no reliance in her afflicted arm. She judged it to be a form of St. Vitus’s dance, and she feared the extent to which its ravages might go. What if she broke down? And the vision she had of the possible future, when the cabin might contain only Dennin and Hans, was an added horror.
After the third day, Dennin had begun to talk. His first question had been, “What are you going to do with me?” And this question he repeated daily and many times a day. And always Edith replied that he would assuredly be dealt with according to law. In turn, she put a daily question to him,—“Why did you do it?” To this he never replied. Also, he received the question with out-bursts of anger, raging and straining at the rawhide that bound him and threatening her with what he would do when he got loose, which he said he was sure to do sooner or later. At such times she cocked both triggers of the gun, prepared to meet him with leaden death if he should burst loose, herself trembling and palpitating and dizzy from the tension and shock.
But in time Dennin grew more tractable. It seemed to her that he was growing weary of his unchanging recumbent position. He began to beg and plead to be released. He made wild promises. He would do them no harm. He would himself go down the coast and give himself up to the officers of the law. He would give them his share of the gold. He would go away into the heart of the wilderness, and never again appear in civilization. He would take his own life if she would only free him. His pleadings usually culminated in involuntary raving, until it seemed to her that he was passing into a fit; but always she shook her head and denied him the freedom for which he worked himself into a passion.
But the weeks went by, and he continued to grow more tractable. And through it all the weariness was asserting itself more and more. “I am so tired, so tired,” he would murmur, rolling his head back and forth on the pillow like a peevish child. At a little later period he began to make impassioned pleas for death, to beg her to kill him, to beg Hans to put him our of his misery so that he might at least rest comfortably.
The situation was fast becoming impossible. Edith’s nervousness was increasing, and she knew her break-down might come any time. She could not even get her proper rest, for she was haunted by the fear that Hans would yield to his mania and kill Dennin while she slept. Though January had already come, months would have to elapse before any trading schooner was even likely to put into the bay. Also, they had not expected to winter in the cabin, and the food was running low; nor could Hans add to the supply by hunting. They were chained to the cabin by the necessity of guarding their prisoner.
Something must be done, and she knew it. She forced herself to go back into a reconsideration of the problem. She could not shake off the legacy of her race, the law that was of her blood and that had been trained into her. She knew that whatever she did she must do according to the law, and in the long hours of watching, the shot-gun on her knees, the murderer restless beside her and the storms thundering without, she made original sociological researches and worked out for herself the evolution of the law. It came to her that the law was nothing more than the judgment and the will of any group of people. It mattered not how large was the group of people. There were little groups, she reasoned, like Switzerland, and there were big groups like the United States. Also, she reasoned, it did not matter how small was the group of people. There might be only ten thousand people in a country, yet their collective judgment and will would be the law of that country. Why, then, could not one thousand people constitute such a group? she asked herself. And if one thousand, why not one hundred? Why not fifty? Why not five? Why not—two?
She was frightened at her own conclusion, and she talked it over with Hans. At first he could not comprehend, and then, when he did, he added convincing evidence. He spoke of miners’ meetings, where all the men of a locality came together and made the law and executed the law. There might be only ten or fifteen men altogether, he said, but the will of the majority became the law for the whole ten or fifteen, and whoever violated that will was punished.
Edith saw her way clear at last. Dennin must hang. Hans agreed with her. Between them they constituted the majority of this particular group. It was the group-will that Dennin should be hanged. In the execution of this will Edith strove earnestly to observe the customary forms, but the group was so small that Hans and she had to serve as witnesses, as jury, and as judges—also as executioners. She formally charged Michael Dennin with the murder of Dutchy and Harkey, and the prisoner lay in his bunk and listened to the testimony, first of Hans, and then of Edith. He refused to plead guilty or not guilty, and remained silent when she asked him if he had anything to say in his own defence. She and Hans, without leaving their seats, brought in the jury’s verdict of guilty. Then, as judge, she imposed the sentence. Her voice shook, her eyelids twitched, her left arm jerked, but she carried it out.
“Michael Dennin, in three days’ time you are to be hanged by the neck until you are dead.”
Such was the sentence. The man breathed an unconscious sigh of relief, then laughed defiantly, and said, “Thin I’m thinkin’ the damn bunk won’t be achin’ me back anny more, an’ that’s a consolation.”
With the passing of the sentence a feeling of relief seemed to communicate itself to all of them. Especially was it noticeable in Dennin. All sullenness and defiance disappeared, and he talked sociably with his captors, and even with flashes of his old-time wit. Also, he found great satisfaction in Edith’s reading to him from the Bible. She read from the New Testament, and he took keen interest in the prodigal son and the thief on the cross.
On the day preceding that set for the execution, when Edith asked her usual question, “Why did you do it?” Dennin answered, “’Tis very simple. I was thinkin’—”
But she hushed him abruptly, asked him to wait, and hurried to Hans’s bedside. It was his watch off, and he came out of his sleep, rubbing his eyes and grumbling.
“Go,” she told him, “and bring up Negook and one other Indian. Michael’s going to confess. Make them come. Take the rifle along and bring them up at the point of it if you have to.”
Half an hour later Negook and his uncle, Hadikwan, were ushered into the death chamber. They came unwillingly, Hans with his rifle herding them along.
“Negook,” Edith said, “there is to be no trouble for you and your people. Only is it for you to sit and do nothing but listen and understand.”
Thus did Michael Dennin, under sentence of death, make public confession of his crime. As he talked, Edith wrote his story down, while the Indians listened, and Hans guarded the door for fear the witnesses might bolt.
He had not been home to the old country for fifteen years, Dennin explained, and it had always been his intention to return with plenty of money and make his old mother comfortable for the rest of her days.
“An’ how was I to be doin’ it on sixteen hundred?” he demanded. “What I was after wantin’ was all the goold, the whole eight thousan’. Thin I cud go back in style. What ud be aisier, thinks I to myself, than to kill all iv yez, report it at Skaguay for an Indian-killin’, an’ thin pull out for Ireland? An’ so I started in to kill all iv yez, but, as Harkey was fond of sayin’, I cut out too large a chunk an’ fell down on the swallowin’ iv it. An’ that’s me confession. I did me duty to the devil, an’ now, God willin’, I’ll do me duty to God.”
“Negook and Hadikwan, you have heard the white man’s words,” Edith said to the Indians. “His words are here on this paper, and it is for you to make a sign, thus, on the paper, so that white men to come after will know that you have heard.”
The two Siwashes put crosses opposite their signatures, received a summons to appear on the morrow with all their tribe for a further witnessing of things, and were allowed to go.
Dennin’s hands were released long enough for him to sign the document. Then a silence fell in the room. Hans was restless, and Edith felt uncomfortable. Dennin lay on his back, staring straight up at the moss-chinked roof.
“An’ now I’ll do me duty to God,” he murmured. He turned his head toward Edith. “Read to me,” he said, “from the book;” then added, with a glint of playfulness, “Mayhap ’twill help me to forget the bunk.”
The day of the execution broke clear and cold. The thermometer was down to twenty-five below zero, and a chill wind was blowing which drove the frost through clothes and flesh to the bones. For the first time in many weeks Dennin stood upon his feet. His muscles had remained inactive so long, and he was so out of practice in maintaining an erect position, that he could scarcely stand.
He reeled back and forth, staggered, and clutched hold of Edith with his bound hands for support.
“Sure, an’ it’s dizzy I am,” he laughed weakly.
A moment later he said, “An’ it’s glad I am that it’s over with. That damn bunk would iv been the death iv me, I know.”
When Edith put his fur cap on his head and proceeded to pull the flaps down over his ears, he laughed and said:
“What are you doin’ that for?”
“It’s freezing cold outside,” she answered.
“An’ in tin minutes’ time what’ll matter a frozen ear or so to poor Michael Dennin?” he asked.
She had nerved herself for the last culminating ordeal, and his remark was like a blow to her self-possession. So far, everything had seemed phantom-like, as in a dream, but the brutal truth of what he had said shocked her eyes wide open to the reality of what was taking place. Nor was her distress unnoticed by the Irishman.
“I’m sorry to be troublin’ you with me foolish spache,” he said regretfully. “I mint nothin’ by it. ’Tis a great day for Michael Dennin, an’ he’s as gay as a lark.”
He broke out in a merry whistle, which quickly became lugubrious and ceased.
“I’m wishin’ there was a priest,” he said wistfully; then added swiftly, “But Michael Dennin’s too old a campaigner to miss the luxuries when he hits the trail.”
He was so very weak and unused to walking that when the door opened and he passed outside, the wind nearly carried him off his feet. Edith and Hans walked on either side of him and supported him, the while he cracked jokes and tried to keep them cheerful, breaking off, once, long enough to arrange the forwarding of his share of the gold to his mother in Ireland.
They climbed a slight hill and came out into an open space among the trees. Here, circled solemnly about a barrel that stood on end in the snow, were Negook and Hadikwan, and all the Siwashes down to the babies and the dogs, come to see the way of the white man’s law. Near by was an open grave which Hans had burned into the frozen earth.
Dennin cast a practical eye over the preparations, noting the grave, the barrel, the thickness of the rope, and the diameter of the limb over which the rope was passed.
“Sure, an’ I couldn’t iv done better meself, Hans, if it’d been for you.”
He laughed loudly at his own sally, but Hans’s face was frozen into a sullen ghastliness that nothing less than the trump of doom could have broken. Also, Hans was feeling very sick. He had not realized the enormousness of the task of putting a fellow-man out of the world. Edith, on the other hand, had realized; but the realization did not make the task any easier. She was filled with doubt as to whether she could hold herself together long enough to finish it. She felt incessant impulses to scream, to shriek, to collapse into the snow, to put her hands over her eyes and turn and run blindly away, into the forest, anywhere, away. It was only by a supreme effort of soul that she was able to keep upright and go on and do what she had to do. And in the midst of it all she was grateful to Dennin for the way he helped her.
“Lind me a hand,” he said to Hans, with whose assistance he managed to mount the barrel.
He bent over so that Edith could adjust the rope about his neck. Then he stood upright while Hans drew the rope taut across the overhead branch.
“Michael Dennin, have you anything to say?” Edith asked in a clear voice that shook in spite of her.
Dennin shuffled his feet on the barrel, looked down bashfully like a man making his maiden speech, and cleared his throat.
“I’m glad it’s over with,” he said. “You’ve treated me like a Christian, an’ I’m thankin’ you hearty for your kindness.”
“Then may God receive you, a repentant sinner,” she said.
“Ay,” he answered, his deep voice as a response to her thin one, “may God receive me, a repentant sinner.”
“Good-by, Michael,” she cried, and her voice sounded desperate.
She threw her weight against the barrel, but it did not overturn.
“Hans! Quick! Help me!” she cried faintly.
She could feel her last strength going, and the barrel resisted her. Hans hurried to her, and the barrel went out from under Michael Dennin.
She turned her back, thrusting her fingers into her ears. Then she began to laugh, harshly, sharply, metallically; and Hans was shocked as he had not been shocked through the whole tragedy. Edith Nelson’s break-down had come. Even in her hysteria she knew it, and she was glad that she had been able to hold up under the strain until everything had been accomplished. She reeled toward Hans.
“Take me to the cabin, Hans,” she managed to articulate.
“And let me rest,” she added. “Just let me rest, and rest, and rest.”
With Hans’s arm around her, supporting her weight and directing her helpless steps, she went off across the snow. But the Indians remained solemnly to watch the working of the white man’s law that compelled a man to dance upon the air.

---

11. Brown Wolf (1906)

She had delayed, because of the dew-wet grass, in order to put on her overshoes, and when she emerged from the house found her waiting husband absorbed in the wonder of a bursting almond-bud. She sent a questing glance across the tall grass and in and out among the orchard trees.
"Where’s Wolf?" she asked.
"He was here a moment ago." Walt Irvine drew himself away with a jerk from the metaphysics and poetry of the organic miracle of blossom, and surveyed the landscape. "He was running a rabbit the last I saw of him."
"Wolf! Wolf! Here, Wolf!" she called, as they left the clearing and took the trail that led down through the waxen-belled manzanita jungle to the county road.
Irvine thrust between his lips the little finger of each hand and lent to her efforts a shrill whistling.
She covered her ears hastily and made a wry grimace.
"My! for a poet, delicately attuned and all the rest of it, you can make unlovely noises. My eardrums are pierced. You outwhistle——"
"Orpheus."
"I was about to say a street-arab," she concluded severely.
"Poesy does not prevent one from being practical—at least it doesn’t prevent me. Mine is no futility of genius that can’t sell gems to the magazines."
He assumed a mock extravagance, and went on:
"I am no attic singer, no ballroom warbler. And why? Because I am practical. Mine is no squalor of song that cannot transmute itself, with proper exchange value, into a flower-crowned cottage, a sweet mountain-meadow, a grove of redwoods, an orchard of thirty-seven trees, one long row of blackberries and two short rows of strawberries, to say nothing of a quarter of a mile of gurgling brook."
"Oh, that all your song-transmutations were as successful!" she laughed.
"Name one that wasn’t."
"Those two beautiful sonnets that you transmuted into the cow that was accounted the worst milker in the township."
"She was beautiful——" he began.
"But she didn’t give milk," Madge interrupted.
"But she was beautiful, now, wasn’t she?" he insisted.
"And here’s where beauty and utility fall out," was her reply. "And there’s the Wolf!"
From the thicket-covered hillside came a crashing of underbrush, and then, forty feet above them, on the edge of the sheer wall of rock, appeared a wolf’s head and shoulders. His braced forepaws dislodged a pebble, and with sharp-pricked ears and peering eyes he watched the fall of the pebble till it struck at their feet. Then he transferred his gaze and with open mouth laughed down at them.
"You Wolf, you!" and "You blessed Wolf!" the man and woman called out to him. The ears flattened back and down at the sound, and the head seemed to snuggle under the caress of an invisible hand.
They watched him scramble backward into the thicket, then proceeded on their way. Several minutes later, rounding a turn in the trail where the descent was less precipitous, he joined them in the midst of a miniature avalanche of pebbles and loose soil. He was not demonstrative. A pat and a rub around the ears from the man, and a more prolonged caressing from the woman, and he was away down the trail in front of them, gliding effortlessly over the ground in true wolf fashion.
In build and coat and brush he was a huge timber-wolf; but the lie was given to his wolf-hood by his color and marking. There the dog unmistakably advertised itself. No wolf was ever colored like him. He was brown, deep brown, red-brown, an orgy of browns. Back and shoulders were a warm brown that paled on the sides and underneath to a yellow that was dingy because of the brown that lingered in it. The white of the throat and paws and the spots over the eyes was dirty because of the persistent and ineradicable brown, while the eyes themselves were twin topazes, golden and brown.
The man and woman loved the dog very much; perhaps this was because it had been such a task to win his love. It had been no easy matter when he first drifted in mysteriously out of nowhere to their little mountain cottage. Footsore and famished, he had killed a rabbit under their very noses and under their very windows, and then crawled away and slept by the spring at the foot of the blackberry bushes. When Walt Irvine went down to inspect the intruder, he was snarled at for his pains, and Madge likewise was snarled at when she went down to present, as a peace-offering, a large pan of bread and milk.
A most unsociable dog he proved to be, resenting all their advances, refusing to let them lay hands on him, menacing them with bared fangs and bristling hair. Nevertheless he remained, sleeping and resting by the spring, and eating the food they gave him after they set it down at a safe distance and retreated. His wretched physical condition explained why he lingered; and when he had recuperated, after several days’ sojourn, he disappeared.
And this would have been the end of him, so far as Irvine and his wife were concerned, had not Irvine at that particular time been called away into the northern part of the state. Biding along on the train, near to the line between California and Oregon, he chanced to look out of the window and saw his unsociable guest sliding along the wagon road, brown and wolfish, tired yet tireless, dust-covered and soiled with two hundred miles of travel.
Now Irvine was a man of impulse, a poet. He got off the train at the next station, bought a piece of meat at a butcher shop, and captured the vagrant on the outskirts of the town. The return trip was made in the baggage car, and so Wolf came a second time to the mountain cottage. Here he was tied up for a week and made love to by the man and woman. But it was very circumspect love-making. Remote and alien as a traveller from another planet, he snarled down their soft-spoken love-words. He never barked. In all the time they had him he was never known to bark.
To win him became a problem. Irvine liked problems. He had a metal plate made, on which was stamped: "Return to Walt Irvine, Glen Ellen, Sonoma County, California." This was riveted to a collar and strapped about the dog’s neck. Then he was turned loose, and promptly He disappeared. A day later came a telegram from Mendocino County. In twenty hours he had made over a hundred miles to the north, and was still going when captured.
He came back by Wells Fargo Express, was tied up three days, and was loosed on the fourth and lost. This time he gained southern Oregon before he was caught and returned. Always, as soon as he received his liberty, he fled away, and always he fled north. He was possessed of an obsession that drove him north. The homing instinct, Irvine called it, after he had expended the selling price of a sonnet in getting the animal back from northern Oregon.
Another time the brown wanderer succeeded in traversing half the length of California, all of Oregon, and most of Washington, before he was picked up and returned "Collect." A remarkable thing was the speed with which he traveled. Fed up and rested, as soon as he was loosed he devoted all his energy to getting over the ground. On the first day’s run he was known to cover as high as a hundred and fifty miles, and after that he would average a hundred miles a day until caught. He always arrived back lean and hungry and savage, and always departed fresh and vigorous, cleaving his way northward in response to some prompting of his being that no one could understand.
But at last, after a futile year of flight, he accepted the inevitable and elected to remain at the cottage where first he had killed the rabbit and slept by the spring. Even after that, a long time elapsed before the man and woman succeeded in patting him. It was a great victory, for they alone were allowed to put hands on him. He was fastidiously exclusive, and no guest at the cottage ever succeeded in making up to him. A low growl greeted such approach; if any one had the hardihood to come nearer, the lips lifted, the naked fangs appeared, and the growl became a snarl—a snarl so terrible and malignant that it awed the stoutest of them, as it likewise awed the farmers’ dogs that knew ordinary dog snarling, but had never seen wolf snarling before.
He was without antecedents. His history began with Walt and Madge. He had come up from the south, but never a clew did they get of the owner from whom he had evidently fled. Mrs. Johnson, their nearest neighbor and the one who supplied them with milk, proclaimed him a Klondike dog. Her brother was burrowing for frozen pay-streaks in that far country, and so she constituted herself an authority on the subject.
But they did not dispute her. There were the tips of Wolf’s ears, obviously so severely frozen at some time that they would never quite heal again. Besides, he looked like the photographs of the Alaskan dogs they saw published in magazines and newspapers. They often speculated over his past, and tried to conjure up (from what they had read and heard) what his northland life had been. That the northland still drew him, they knew; for at night they sometimes heard him crying softly; and when the north wind blew and the bite of frost was in the air, a great restlessness would come upon him and he would lift a mournful lament which they knew to be the long wolf-howl. Yet he never barked. No provocation was great enough to draw from him that canine cry.
Long discussion they had, during the time of winning him, as to whose dog he was. Each claimed him, and each proclaimed loudly any expression of affection made by him. But the man had the better of it at first, chiefly because he was a man. It was patent that Wolf had had no experience with women. He did not understand women. Madge’s skirts were something he never quite accepted. The swish of them was enough to set him a-bristle with suspicion, and on a windy day she could not approach him at all.
On the other hand, it was Madge who fed him; also it was she who ruled the kitchen, and it was by her favor, and her favor alone, that he was permitted to come within that sacred precinct. It was because of these things that she bade fair to overcome the handicap of her garments. Then it was that Walt put forth special effort, making it a practice to have Wolf lie at his feet while he wrote, and, between petting and talking, losing much time from his work. Walt won in the end, and his victory was most probably due to the fact that he was a man, though Madge averred that they would have had another quarter of a mile of gurgling brook, and at least two west winds sighing through their redwoods, had Walt properly devoted his energies to song-transmutation and left Wolf alone to exercise a natural taste and an unbiased judgment.
"It’s about time I heard from those triolets," Walt said, after a silence of five minutes, during which they had swung steadily down the trail. "There’ll be a check at the post office, I know, and we’ll transmute it into beautiful buckwheat flour, a gallon of maple syrup, and a new pair of overshoes for you."
"And into beautiful milk from Mrs. Johnson’s beautiful cow," Madge added. "To-morrow’s the first of the month, you know."
Walt scowled unconsciously; then his face brightened, and he clapped his hand to his breast pocket.
"Never mind. I have here a nice, beautiful, new cow, the best milker in
California."
"When did you write it?" she demanded eagerly. Then, reproachfully, "And you never showed it to me."
"I saved it to read to you on the way to the post office, in a spot remarkably like this one," he answered, indicating, with a wave of his hand, a dry log on which to sit.
A tiny stream flowed out of a dense fern-brake, slipped down a mossy-lipped stone, and ran across the path at their feet. From the valley arose the mellow song of meadow larks, while about them, in and out, through sunshine and shadow, fluttered great yellow butterflies.
Up from below came another sound that broke in upon Walt reading softly from his manuscript. It was a crunching of heavy feet, punctuated now and again by the clattering of a displaced stone. As Walt finished and looked to his wife for approval, a man came into view around the turn of the trail. He was bareheaded and sweaty. With a handkerchief in one hand he mopped his face, while in the other hand he carried a new hat and a wilted starched collar which he had removed from his neck. He was a well-built man, and his muscles seemed on the point of bursting out of the painfully new and ready-made black clothes he wore.
"Warm day," Walt greeted him. Walt believed in country democracy, and never missed an opportunity to practice it.
The man paused and nodded.
"I guess I ain’t used much to the warm," he vouchsafed half apologetically. "I’m more accustomed to zero weather."
"You don’t find any of that in this country," Walt laughed.
"Should say not," the man answered. "An’ I ain’t here a-lookin’ for it neither. I’m tryin’ to find my sister. Mebbe you know where she lives. Her name’s Johnson, Mrs. William Johnson."
"You’re not her Klondike brother!" Madge cried, her eyes bright with interest, "about whom we’ve heard so much?"
"Yes’m, that’s me," he answered modestly. "My name’s Miller, Skiff
Miller. I just thought I’d s’prise her."
"You are on the right track then. Only you’ve come by the footpath." Madge stood up to direct him, pointing up the canyon a quarter of a mile. "You see that blasted redwood! Take the little trail turning off to the right. It’s the short cut to her house. You can’t miss it."
"Yes’m, thank you, ma’am," he said.
He made tentative efforts to go, but seemed awkwardly rooted to the spot. He was gazing at her with an open admiration of which he was quite unconscious, and which was drowning, along with him, in the rising sea of embarrassment in which he floundered.
"We’d like to hear you tell about the Klondike," Madge said. "Mayn’t we come over some day while you are at your sister’s! Or, better yet, won’t you come over and have dinner with us?"
"Yes’m, thank you, ma’am," he mumbled mechanically. Then he caught himself up and added: "I ain’t stoppin’ long. I got to be pullin’ north again. I go out on to-night’s train. You see, I’ve got a mail contract with the government."
When Madge had said that it was too bad, he made another futile effort to go. But he could not take his eyes from her face. He forgot his embarrassment in his admiration, and it was her turn to flush and feel uncomfortable.
It was at this juncture, when Walt had just decided it was time for him to be saying something to relieve the strain, that Wolf, who had been away nosing through the brush, trotted wolf-like into view.
Skiff Miller’s abstraction disappeared. The pretty woman before him passed out of his field of vision. He had eyes only for the dog, and a great wonder came into his face.
"Well, I’ll be hanged!" he enunciated slowly and solemnly.
He sat down ponderingly on the log, leaving Madge standing. At the sound of his voice, Wolf’s ears had flattened down, then his mouth had opened in a laugh. He trotted slowly up to the stranger and first smelled his hands, then licked them with his tongue.
Skiff Miller patted the dog’s head, and slowly and solemnly repeated,
"Well, I’ll be hanged!"
"Excuse me, ma’am," he said the next moment, "I was just s’prised some, that was all."
"We’re surprised, too," she answered lightly. "We never saw Wolf make up to a stranger before."
"Is that what you call him—Wolf?" the man asked.
Madge nodded. "But I can’t understand his friendliness toward you—unless it’s because you’re from the Klondike. He’s a Klondike dog, you know."
"Yes’m," Miller said absently. He lifted one of Wolf’s forelegs and examined the footpads, pressing them and denting them with his thumb. "Kind of soft," he remarked. "He ain’t been on trail for a long time."
"I say," Walt broke in, "it is remarkable the way he lets you handle him."
Skiff Miller arose, no longer awkward with admiration of Madge, and in a sharp, businesslike manner asked, "How long have you had him?"
But just then the dog, squirming and rubbing against the newcomer’s legs, opened his mouth and barked. It was an explosive bark, brief and joyous, but a bark.
"That’s a new one on me," Skiff Miller remarked.
Walt and Madge stared at each other. The miracle had happened. Wolf had barked.
"It’s the first time he ever barked," Madge said.
"First time I ever heard him, too," Miller volunteered.
Madge smiled at him. The man was evidently a humorist.
"Of course," she said, "since you have only seen him for five minutes."
Skiff Miller looked at her sharply, seeking in her face the guile her words had led him to suspect.
"I thought you understood," he said slowly. "I thought you’d tumbled to it from his makin’ up to me. He’s my dog. His name ain’t Wolf. It’s Brown."
"Oh, Walt!" was Madge’s instinctive cry to her husband.
Walt was on the defensive at once.
"How do you know he’s your dog?" he demanded.
"Because he is," was the reply.
"Mere assertion," Walt said sharply.
In his slow and pondering way, Skiff Miller looked at him, then asked, with a nod of his head toward Madge:
"How d’you know she’s your wife? You just say, ’Because she is,’ and I’ll say it’s mere assertion. The dog’s mine. I bred ’m an’ raised ’m, an’ I guess I ought to know. Look here. I’ll prove it to you."
Skiff Miller turned to the dog. "Brown!" His voice rang out sharply, and at the sound the dog’s ears flattened down as to a caress. "Gee!" The dog made a swinging turn to the right. "Now mush-on!" And the dog ceased his swing abruptly and started straight ahead, halting obediently at command.
"I can do it with whistles," Skiff Miller said proudly. "He was my lead dog."
"But you are not going to take him away with you?" Madge asked tremulously.
The man nodded.
"Back into that awful Klondike world of suffering?"
He nodded and added: "Oh, it ain’t so bad as all that. Look at me.
Pretty healthy specimen, ain’t I!"
"But the dogs! The terrible hardship, the heart-breaking toil, the starvation, the frost! Oh, I’ve read about it and I know."
"I nearly ate him once, over on Little Fish River," Miller volunteered grimly. "If I hadn’t got a moose that day was all that saved ’m."
"I’d have died first!" Madge cried.
"Things is different down here," Miller explained. "You don’t have to eat dogs. You think different just about the time you’re all in. You’ve never been all in, so you don’t know anything about it."
"That’s the very point," she argued warmly. "Dogs are not eaten in California. Why not leave him here? He is happy. He’ll never want for food—you know that. He’ll never suffer from cold and hardship. Here all is softness and gentleness. Neither the human nor nature is savage. He will never know a whip-lash again. And as for the weather—why, it never snows here."
"But it’s all-fired hot in summer, beggin’ your pardon," Skiff Miller laughed.
"But you do not answer," Madge continued passionately. "What have you to offer him in that northland life?"
"Grub, when I’ve got it, and that’s most of the time," came the answer.
"And the rest of the time?"
"No grub."
"And the work?"
"Yes, plenty of work," Miller blurted out impatiently. "Work without end, an’ famine, an’ frost, an’ all the rest of the miseries—that’s what he’ll get when he comes with me. But he likes it. He is used to it. He knows that life. He was born to it an’ brought up to it. An’ you don’t know anything about it. You don’t know what you’re talking about. That’s where the dog belongs, and that’s where he’ll be happiest."
"The dog doesn’t go," Walt announced in a determined voice. "So there is no need of further discussion."
"What’s that?" Skiff Miller demanded, big brows lowering and an obstinate flush of blood reddening his forehead.
"I said the dog doesn’t go, and that settles it. I don’t believe he’s your dog. You may have seen him sometime. You may even sometime have driven him for his owner. But his obeying the ordinary driving commands of the Alaskan trail is no demonstration that he is yours. Any dog in Alaska would obey you as he obeyed. Besides, he is undoubtedly a valuable dog, as dogs go in Alaska, and that is sufficient explanation of your desire to get possession of him. Anyway, you’ve got to prove property."
Skiff Miller, cool and collected, the obstinate flush a trifle deeper on his forehead, his huge muscles bulging under the black cloth of his coat, carefully looked the poet up and down as though measuring the strength of his slenderness.
The Klondiker’s face took on a contemptuous expression as he said finally: "I reckon there’s nothin’ in sight to prevent me takin’ the dog right here an’ now."
Walt’s face reddened, and the striking-muscles of his arms and shoulders seemed to stiffen and grow tense. His wife fluttered apprehensively into the breach.
"Maybe Mr. Miller is right," she said. "I am afraid that he is. Wolf does seem to know him, and certainly he answers to the name of ’Brown.’ He made friends with him instantly, and you know that’s something he never did with anybody before. Besides, look at the way he barked. He was just bursting with joy. Joy over what? Without doubt at finding Mr. Miller."
Walt’s striking-muscles relaxed, and his shoulders seemed to droop with hopelessness.
"I guess you’re right, Madge," he said. "Wolf isn’t Wolf, but Brown, and he must belong to Mr. Miller."
"Perhaps Mr. Miller will sell him," she suggested. "We can buy him."
Skiff Miller shook his head, no longer belligerent, but kindly, quick to be generous in response to generousness.
"I had five dogs," he said, casting about for the easiest way to temper his refusal. "He was the leader. They was the crack team of Alaska. Nothin’ could touch ’em. In 1898 I refused five thousand dollars for the bunch. Dogs was high, then, anyway; but that wasn’t what made the fancy price. It was the team itself. Brown was the best in the team. That winter I refused twelve hundred for ’m. I didn’t sell ’m then, an’ I ain’t a-sellin’ ’m now. Besides, I think a mighty lot of that dog. I’ve been lookin’ for ’m for three years. It made me fair sick when I found he’d been stole—not the value of him, but the—well, I liked ’m so, that’s all. I couldn’t believe my eyes when I seen ’m just now. I thought I was dreamin’. It was too good to be true. Why, I was his nurse. I put ’m to bed, snug every night. His mother died, and I brought ’m up on condensed milk at two dollars a can when I couldn’t afford it in my own coffee. He never knew any mother but me. He used to suck my finger regular, the darn little pup—that finger right there!"
And Skiff Miller, too overwrought for speech, held up a forefinger for them to see.
"That very finger," he managed to articulate, as though it somehow clinched the proof of ownership and the bond of affection.
He was still gazing at his extended finger when Madge began to speak.
"But the dog," she said. "You haven’t considered the dog."
Skiff Miller looked puzzled.
"Have you thought about him?" she asked.
"Don’t know what you’re drivin’ at," was the response.
"Maybe the dog has some choice in the matter," Madge went on. "Maybe he has his likes and desires. You have not considered him. You give him no choice. It has never entered your mind that possibly he might prefer California to Alaska. You consider only what you like. You do with him as you would with a sack of potatoes or a bale of hay."
This was a new way of looking at it, and Miller was visibly impressed as he debated it in his mind. Madge took advantage of his indecision.
"If you really love him, what would be happiness to him would be your happiness also," she urged.
Skiff Miller continued to debate with himself, and Madge stole a glance of exultation to her husband, who looked back warm approval.
"What do you think?" the Klondiker suddenly demanded.
It was her turn to be puzzled. "What do you mean?" she asked.
"D’ye think he’d sooner stay in California!"
She nodded her head with positiveness. "I am sure of it."
Skiff Miller again debated with himself, though this time aloud, at the same time running his gaze in a judicial way over the mooted animal.
"He was a good worker. He’s done a heap of work for me. He never loafed on me, an’ he was a joe-dandy at hammerin’ a raw team into shape. He’s got a head on him. He can do everything but talk. He knows what you say to him. Look at ’m now. He knows we’re talkin’ about him."
The dog was lying at Skiff Miller’s feet, head close down on paws, ears erect and listening, and eyes that were quick and eager to follow the sound of speech as it fell from the lips of first one and then the other.
"An’ there’s a lot of work in ’m yet. He’s good for years to come. An’ I do like him."
Once or twice after that Skiff Miller opened his mouth and closed it again without speaking. Finally he said:
"I’ll tell you what I’ll do. Your remarks, ma’am, has some weight in them. The dog’s worked hard, and maybe he’s earned a soft berth an’ has got a right to choose. Anyway, we’ll leave it up to him. Whatever he says, goes. You people stay right here settin’ down. I’ll say good-by and walk off casual-like. If he wants to stay, he can stay. If he wants to come with me, let ’m come. I won’t call ’m to come an’ don’t you call ’m to come back."
He looked with sudden suspicion at Madge, and added, "Only you must play fair. No persuadin’ after my back is turned."
"We’ll play fair," Madge began, but Skiff Miller broke in on her assurances.
"I know the ways of women," he announced. "Their hearts is soft. When their hearts is touched they’re likely to stack the cards, look at the bottom of the deck, an’ lie—beggin’ your pardon, ma’am. I’m only discoursin’ about women in general."
"I don’t know how to thank you," Madge quavered.
"I don’t see as you’ve got any call to thank me," he replied. "Brown ain’t decided yet. Now you won’t mind if I go away slow! It’s no more’n fair, seein’ I’ll be out of sight inside a hundred yards."
Madge agreed, and added, "And I promise you faithfully that we won’t do anything to influence him."
"Well, then, I might as well he gettin’ along," Skiff Miller said in the ordinary tones of one departing.
At this change in his voice, Wolf lifted his head quickly, and still more quickly got to his feet when the man and woman shook hands. He sprang up on his hind legs, resting his fore paws on her hip and at the same time licking Skiff Miller’s hand. When the latter shook hands with Walt, Wolf repeated his act, resting his weight on Walt and licking both men’s hands.
"It ain’t no picnic, I can tell you that," were the Klondiker’s last words, as he turned and went slowly up the trail.
For the distance of twenty feet Wolf watched him go, himself all eagerness and expectancy, as though waiting for the man to turn and retrace his steps. Then, with a quick low whine, Wolf sprang after him, overtook him, caught his hand between his teeth with reluctant tenderness, and strove gently to make him pause.
Failing in this, Wolf raced back to where Walt Irvine sat, catching his coat sleeve in his teeth and trying vainly to drag him after the retreating man.
Wolf’s perturbation began to wax. He desired ubiquity. He wanted to be in two places at the same time, with the old master and the new, and steadily the distance between them was increasing. He sprang about excitedly, making short nervous leaps and twists, now toward one, now toward the other, in painful indecision, not knowing his own mind, desiring both and unable to choose, uttering quick sharp whines and beginning to pant.
He sat down abruptly on his haunches, thrusting his nose upward, the mouth opening and closing with jerking movements, each time opening wider. These jerking movements were in unison with the recurrent spasms that attacked the throat, each spasm severer and more intense than the preceding one. And in accord with jerks and spasms the larynx began to vibrate, at first silently, accompanied by the rush of air expelled from the lungs, then sounding a low, deep note, the lowest in the register of the human ear. All this was the nervous and muscular preliminary to howling.
But just as the howl was on the verge of bursting from the full throat, the wide-opened mouth was closed, the paroxysms ceased, and he looked long and steadily at the retreating man. Suddenly Wolf turned his head, and over his shoulder just as steadily regarded Walt. The appeal was unanswered. Not a word nor a sign did the dog receive, no suggestion and no clew as to what his conduct should be.
A glance ahead to where the old master was nearing the curve of the trail excited him again. He sprang to his feet with a whine, and then, struck by a new idea, turned his attention to Madge. Hitherto he had ignored her, but now, both masters failing him, she alone was left. He went over to her and snuggled his head in her lap, nudging her arm with his nose—an old trick of his when begging for favors. He backed away from her and began writhing and twisting playfully, curvetting and prancing, half rearing and striking his forepaws to the earth, struggling with all his body, from the wheedling eyes and flattening ears to the wagging tail, to express the thought that was in him and that was denied him utterance.
This, too, he soon abandoned. He was depressed by the coldness of these humans who had never been cold before. No response could he draw from them, no help could he get. They did not consider him. They were as dead.
He turned and silently gazed after the old master. Skiff Miller was rounding the curve. In a moment he would be gone from view. Yet he never turned his head, plodding straight onward, slowly and methodically, as though possessed of no interest in what was occurring behind his back.
And in this fashion he went out of view. Wolf waited for him to reappear. He waited a long minute, silently, quietly, without movement, as though turned to stone—withal stone quick with eagerness and desire. He barked once, and waited. Then he turned and trotted back to Walt Irvine. He sniffed his hand and dropped down heavily at his feet, watching the trail where it curved emptily from view.
The tiny stream slipping down the mossy-lipped stone seemed suddenly to increase the volume of its gurgling noise. Save for the meadow larks, there was no other sound. The great yellow butterflies drifted silently through the sunshine and lost themselves in the drowsy shadows. Madge gazed triumphantly at her husband.
A few minutes later Wolf got upon his feet. Decision and deliberation marked his movements. He did not glance at the man and woman. His eyes were fixed up the trail. He had made up his mind. They knew it. And they knew, so far as they were concerned, that the ordeal had just begun.
He broke into a trot, and Madge’s lips pursed, forming an avenue for the caressing sound that it was the will of her to send forth. But the caressing sound was not made. She was impelled to look at her husband, and she saw the sternness with which he watched her. The pursed lips relaxed, and she sighed inaudibly.
Wolf’s trot broke into a run. Wider and wider were the leaps he made. Not once did he turn his head, his wolf’s brush standing out straight behind him. He cut sharply across the curve of the trail and was gone.

---

12. Lost Face (1908)

It was the end. Subienkow had travelled a long trail of bitterness and horror, homing like a dove for the capitals of Europe, and here, farther away than ever, in Russian America, the trail ceased. He sat in the snow, arms tied behind him, waiting the torture. He stared curiously before him at a huge Cossack, prone in the snow, moaning in his pain. The men had finished handling the giant and turned him over to the women. That they exceeded the fiendishness of the men, the man’s cries attested.
Subienkow looked on, and shuddered. He was not afraid to die. He had carried his life too long in his hands, on that weary trail from Warsaw to Nulato, to shudder at mere dying. But he objected to the torture. It offended his soul. And this offence, in turn, was not due to the mere pain he must endure, but to the sorry spectacle the pain would make of him. He knew that he would pray, and beg, and entreat, even as Big Ivan and the others that had gone before. This would not be nice. To pass out bravely and cleanly, with a smile and a jest—ah! that would have been the way. But to lose control, to have his soul upset by the pangs of the flesh, to screech and gibber like an ape, to become the veriest beast—ah, that was what was so terrible.
There had been no chance to escape. From the beginning, when he dreamed the fiery dream of Poland’s independence, he had become a puppet in the hands of Fate. From the beginning, at Warsaw, at St. Petersburg, in the Siberian mines, in Kamtchatka, on the crazy boats of the fur-thieves, Fate had been driving him to this end. Without doubt, in the foundations of the world was graved this end for him—for him, who was so fine and sensitive, whose nerves scarcely sheltered under his skin, who was a dreamer, and a poet, and an artist. Before he was dreamed of, it had been determined that the quivering bundle of sensitiveness that constituted him should be doomed to live in raw and howling savagery, and to die in this far land of night, in this dark place beyond the last boundaries of the world.
He sighed. So that thing before him was Big Ivan—Big Ivan the giant, the man without nerves, the man of iron, the Cossack turned freebooter of the seas, who was as phlegmatic as an ox, with a nervous system so low that what was pain to ordinary men was scarcely a tickle to him. Well, well, trust these Nulato Indians to find Big Ivan’s nerves and trace them to the roots of his quivering soul. They were certainly doing it. It was inconceivable that a man could suffer so much and yet live. Big Ivan was paying for his low order of nerves. Already he had lasted twice as long as any of the others. Subienkow felt that he could not stand the Cossack’s sufferings much longer. Why didn’t Ivan die? He would go mad if that screaming did not cease. But when it did cease, his turn would come. And there was Yakaga awaiting him, too, grinning at him even now in anticipation—Yakaga, whom only last week he had kicked out of the fort, and upon whose face he had laid the lash of his dog-whip. Yakaga would attend to him. Doubtlessly Yakaga was saving for him more refined tortures, more exquisite nerve-racking. Ah! that must have been a good one, from the way Ivan screamed. The squaws bending over him stepped back with laughter and clapping of hands. Subienkow saw the monstrous thing that had been perpetrated, and began to laugh hysterically. The Indians looked at him in wonderment that he should laugh. But Subienkow could not stop.
This would never do. He controlled himself, the spasmodic twitchings slowly dying away. He strove to think of other things, and began reading back in his own life. He remembered his mother and his father, and the little spotted pony, and the French tutor who had taught him dancing and sneaked him an old worn copy of Voltaire. Once more he saw Paris, and dreary London, and gay Vienna, and Rome. And once more he saw that wild group of youths who had dreamed, even as he, the dream of an independent Poland with a king of Poland on the throne at Warsaw. Ah, there it was that the long trail began. Well, he had lasted longest. One by one, beginning with the two executed at St. Petersburg, he took up the count of the passing of those brave spirits. Here one had been beaten to death by a jailer, and there, on that bloodstained highway of the exiles, where they had marched for endless months, beaten and maltreated by their Cossack guards, another had dropped by the way. Always it had been savagery—brutal, bestial savagery. They had died—of fever, in the mines, under the knout. The last two had died after the escape, in the battle with the Cossacks, and he alone had won to Kamtchatka with the stolen papers and the money of a traveller he had left lying in the snow.
It had been nothing but savagery. All the years, with his heart in studios, and theatres, and courts, he had been hemmed in by savagery. He had purchased his life with blood. Everybody had killed. He had killed that traveller for his passports. He had proved that he was a man of parts by duelling with two Russian officers on a single day. He had had to prove himself in order to win to a place among the fur-thieves. He had had to win to that place. Behind him lay the thousand-years-long road across all Siberia and Russia. He could not escape that way. The only way was ahead, across the dark and icy sea of Bering to Alaska. The way had led from savagery to deeper savagery. On the scurvy-rotten ships of the fur-thieves, out of food and out of water, buffeted by the interminable storms of that stormy sea, men had become animals. Thrice he had sailed east from Kamtchatka. And thrice, after all manner of hardship and suffering, the survivors had come back to Kamtchatka. There had been no outlet for escape, and he could not go back the way he had come, for the mines and the knout awaited him.
Again, the fourth and last time, he had sailed east. He had been with those who first found the fabled Seal Islands; but he had not returned with them to share the wealth of furs in the mad orgies of Kamtchatka. He had sworn never to go back. He knew that to win to those dear capitals of Europe he must go on. So he had changed ships and remained in the dark new land. His comrades were Slavonian hunters and Russian adventurers, Mongols and Tartars and Siberian aborigines; and through the savages of the new world they had cut a path of blood. They had massacred whole villages that refused to furnish the fur-tribute; and they, in turn, had been massacred by ships’ companies. He, with one Finn, had been the sole survivor of such a company. They had spent a winter of solitude and starvation on a lonely Aleutian isle, and their rescue in the spring by another fur-ship had been one chance in a thousand.
But always the terrible savagery had hemmed him in. Passing from ship to ship, and ever refusing to return, he had come to the ship that explored south. All down the Alaska coast they had encountered nothing but hosts of savages. Every anchorage among the beetling islands or under the frowning cliffs of the mainland had meant a battle or a storm. Either the gales blew, threatening destruction, or the war canoes came off, manned by howling natives with the war-paint on their faces, who came to learn the bloody virtues of the sea-rovers’ gunpowder. South, south they had coasted, clear to the myth-land of California. Here, it was said, were Spanish adventurers who had fought their way up from Mexico. He had had hopes of those Spanish adventurers. Escaping to them, the rest would have been easy—a year or two, what did it matter more or less—and he would win to Mexico, then a ship, and Europe would be his. But they had met no Spaniards. Only had they encountered the same impregnable wall of savagery. The denizens of the confines of the world, painted for war, had driven them back from the shores. At last, when one boat was cut off and every man killed, the commander had abandoned the quest and sailed back to the north.
The years had passed. He had served under Tebenkoff when Michaelovski Redoubt was built. He had spent two years in the Kuskokwim country. Two summers, in the month of June, he had managed to be at the head of Kotzebue Sound. Here, at this time, the tribes assembled for barter; here were to be found spotted deerskins from Siberia, ivory from the Diomedes, walrus skins from the shores of the Arctic, strange stone lamps, passing in trade from tribe to tribe, no one knew whence, and, once, a hunting-knife of English make; and here, Subienkow knew, was the school in which to learn geography. For he met Eskimos from Norton Sound, from King Island and St. Lawrence Island, from Cape Prince of Wales, and Point Barrow. Such places had other names, and their distances were measured in days.
It was a vast region these trading savages came from, and a vaster region from which, by repeated trade, their stone lamps and that steel knife had come. Subienkow bullied, and cajoled, and bribed. Every far-journeyer or strange tribesman was brought before him. Perils unaccountable and unthinkable were mentioned, as well as wild beasts, hostile tribes, impenetrable forests, and mighty mountain ranges; but always from beyond came the rumour and the tale of white-skinned men, blue of eye and fair of hair, who fought like devils and who sought always for furs. They were to the east—far, far to the east. No one had seen them. It was the word that had been passed along.
It was a hard school. One could not learn geography very well through the medium of strange dialects, from dark minds that mingled fact and fable and that measured distances by “sleeps” that varied according to the difficulty of the going. But at last came the whisper that gave Subienkow courage. In the east lay a great river where were these blue-eyed men. The river was called the Yukon. South of Michaelovski Redoubt emptied another great river which the Russians knew as the Kwikpak. These two rivers were one, ran the whisper.
Subienkow returned to Michaelovski. For a year he urged an expedition up the Kwikpak. Then arose Malakoff, the Russian half-breed, to lead the wildest and most ferocious of the hell’s broth of mongrel adventurers who had crossed from Kamtchatka. Subienkow was his lieutenant. They threaded the mazes of the great delta of the Kwikpak, picked up the first low hills on the northern bank, and for half a thousand miles, in skin canoes loaded to the gunwales with trade-goods and ammunition, fought their way against the five-knot current of a river that ran from two to ten miles wide in a channel many fathoms deep. Malakoff decided to build the fort at Nulato. Subienkow urged to go farther. But he quickly reconciled himself to Nulato. The long winter was coming on. It would be better to wait. Early the following summer, when the ice was gone, he would disappear up the Kwikpak and work his way to the Hudson Bay Company’s posts. Malakoff had never heard the whisper that the Kwikpak was the Yukon, and Subienkow did not tell him.
Came the building of the fort. It was enforced labour. The tiered walls of logs arose to the sighs and groans of the Nulato Indians. The lash was laid upon their backs, and it was the iron hand of the freebooters of the sea that laid on the lash. There were Indians that ran away, and when they were caught they were brought back and spread-eagled before the fort, where they and their tribe learned the efficacy of the knout. Two died under it; others were injured for life; and the rest took the lesson to heart and ran away no more. The snow was flying ere the fort was finished, and then it was the time for furs. A heavy tribute was laid upon the tribe. Blows and lashings continued, and that the tribute should be paid, the women and children were held as hostages and treated with the barbarity that only the fur-thieves knew.
Well, it had been a sowing of blood, and now was come the harvest. The fort was gone. In the light of its burning, half the fur-thieves had been cut down. The other half had passed under the torture. Only Subienkow remained, or Subienkow and Big Ivan, if that whimpering, moaning thing in the snow could be called Big Ivan. Subienkow caught Yakaga grinning at him. There was no gainsaying Yakaga. The mark of the lash was still on his face. After all, Subienkow could not blame him, but he disliked the thought of what Yakaga would do to him. He thought of appealing to Makamuk, the head-chief; but his judgment told him that such appeal was useless. Then, too, he thought of bursting his bonds and dying fighting. Such an end would be quick. But he could not break his bonds. Caribou thongs were stronger than he. Still devising, another thought came to him. He signed for Makamuk, and that an interpreter who knew the coast dialect should be brought.
“Oh, Makamuk,” he said, “I am not minded to die. I am a great man, and it were foolishness for me to die. In truth, I shall not die. I am not like these other carrion.”
He looked at the moaning thing that had once been Big Ivan, and stirred it contemptuously with his toe.
“I am too wise to die. Behold, I have a great medicine. I alone know this medicine. Since I am not going to die, I shall exchange this medicine with you.”
“What is this medicine?” Makamuk demanded.
“It is a strange medicine.”
Subienkow debated with himself for a moment, as if loth to part with the secret.
“I will tell you. A little bit of this medicine rubbed on the skin makes the skin hard like a rock, hard like iron, so that no cutting weapon can cut it. The strongest blow of a cutting weapon is a vain thing against it. A bone knife becomes like a piece of mud; and it will turn the edge of the iron knives we have brought among you. What will you give me for the secret of the medicine?”
“I will give you your life,” Makamuk made answer through the interpreter.
Subienkow laughed scornfully.
“And you shall be a slave in my house until you die.”
The Pole laughed more scornfully.
“Untie my hands and feet and let us talk,” he said.
The chief made the sign; and when he was loosed Subienkow rolled a cigarette and lighted it.
“This is foolish talk,” said Makamuk. “There is no such medicine. It cannot be. A cutting edge is stronger than any medicine.”
The chief was incredulous, and yet he wavered. He had seen too many deviltries of fur-thieves that worked. He could not wholly doubt.
“I will give you your life; but you shall not be a slave,” he announced.
“More than that.”
Subienkow played his game as coolly as if he were bartering for a foxskin.
“It is a very great medicine. It has saved my life many times. I want a sled and dogs, and six of your hunters to travel with me down the river and give me safety to one day’s sleep from Michaelovski Redoubt.”
“You must live here, and teach us all of your deviltries,” was the reply.
Subienkow shrugged his shoulders and remained silent. He blew cigarette smoke out on the icy air, and curiously regarded what remained of the big Cossack.
“That scar!” Makamuk said suddenly, pointing to the Pole’s neck, where a livid mark advertised the slash of a knife in a Kamtchatkan brawl. “The medicine is not good. The cutting edge was stronger than the medicine.”
“It was a strong man that drove the stroke.” (Subienkow considered.) “Stronger than you, stronger than your strongest hunter, stronger than he.”
Again, with the toe of his moccasin, he touched the Cossack—a grisly spectacle, no longer conscious—yet in whose dismembered body the pain-racked life clung and was loth to go.
“Also, the medicine was weak. For at that place there were no berries of a certain kind, of which I see you have plenty in this country. The medicine here will be strong.”
“I will let you go down river,” said Makamuk; “and the sled and the dogs and the six hunters to give you safety shall be yours.”
“You are slow,” was the cool rejoinder. “You have committed an offence against my medicine in that you did not at once accept my terms. Behold, I now demand more. I want one hundred beaver skins.” (Makamuk sneered.)
“I want one hundred pounds of dried fish.” (Makamuk nodded, for fish were plentiful and cheap.) “I want two sleds—one for me and one for my furs and fish. And my rifle must be returned to me. If you do not like the price, in a little while the price will grow.”
Yakaga whispered to the chief.
“But how can I know your medicine is true medicine?” Makamuk asked.
“It is very easy. First, I shall go into the woods—”
Again Yakaga whispered to Makamuk, who made a suspicious dissent.
“You can send twenty hunters with me,” Subienkow went on. “You see, I must get the berries and the roots with which to make the medicine. Then, when you have brought the two sleds and loaded on them the fish and the beaver skins and the rifle, and when you have told off the six hunters who will go with me—then, when all is ready, I will rub the medicine on my neck, so, and lay my neck there on that log. Then can your strongest hunter take the axe and strike three times on my neck. You yourself can strike the three times.”
Makamuk stood with gaping mouth, drinking in this latest and most wonderful magic of the fur-thieves.
“But first,” the Pole added hastily, “between each blow I must put on fresh medicine. The axe is heavy and sharp, and I want no mistakes.”
“All that you have asked shall be yours,” Makamuk cried in a rush of acceptance. “Proceed to make your medicine.”
Subienkow concealed his elation. He was playing a desperate game, and there must be no slips. He spoke arrogantly.
“You have been slow. My medicine is offended. To make the offence clean you must give me your daughter.”
He pointed to the girl, an unwholesome creature, with a cast in one eye and a bristling wolf-tooth. Makamuk was angry, but the Pole remained imperturbable, rolling and lighting another cigarette.
“Make haste,” he threatened. “If you are not quick, I shall demand yet more.”
In the silence that followed, the dreary northland scene faded before him, and he saw once more his native land, and France, and, once, as he glanced at the wolf-toothed girl, he remembered another girl, a singer and a dancer, whom he had known when first as a youth he came to Paris.
“What do you want with the girl?” Makamuk asked.
“To go down the river with me.” Subienkow glanced over her critically. “She will make a good wife, and it is an honour worthy of my medicine to be married to your blood.”
Again he remembered the singer and dancer and hummed aloud a song she had taught him. He lived the old life over, but in a detached, impersonal sort of way, looking at the memory-pictures of his own life as if they were pictures in a book of anybody’s life. The chief’s voice, abruptly breaking the silence, startled him
“It shall be done,” said Makamuk. “The girl shall go down the river with you. But be it understood that I myself strike the three blows with the axe on your neck.”
“But each time I shall put on the medicine,” Subienkow answered, with a show of ill-concealed anxiety.
“You shall put the medicine on between each blow. Here are the hunters who shall see you do not escape. Go into the forest and gather your medicine.”
Makamuk had been convinced of the worth of the medicine by the Pole’s rapacity. Surely nothing less than the greatest of medicines could enable a man in the shadow of death to stand up and drive an old-woman’s bargain.
“Besides,” whispered Yakaga, when the Pole, with his guard, had disappeared among the spruce trees, “when you have learned the medicine you can easily destroy him.”
“But how can I destroy him?” Makamuk argued. “His medicine will not let me destroy him.”
“There will be some part where he has not rubbed the medicine,” was Yakaga’s reply. “We will destroy him through that part. It may be his ears. Very well; we will thrust a spear in one ear and out the other. Or it may be his eyes. Surely the medicine will be much too strong to rub on his eyes.”
The chief nodded. “You are wise, Yakaga. If he possesses no other devil-things, we will then destroy him.”
Subienkow did not waste time in gathering the ingredients for his medicine, he selected whatsoever came to hand such as spruce needles, the inner bark of the willow, a strip of birch bark, and a quantity of moss-berries, which he made the hunters dig up for him from beneath the snow. A few frozen roots completed his supply, and he led the way back to camp.
Makamuk and Yakaga crouched beside him, noting the quantities and kinds of the ingredients he dropped into the pot of boiling water.
“You must be careful that the moss-berries go in first,” he explained.
“And—oh, yes, one other thing—the finger of a man. Here, Yakaga, let me cut off your finger.”
But Yakaga put his hands behind him and scowled.
“Just a small finger,” Subienkow pleaded.
“Yakaga, give him your finger,” Makamuk commanded.
“There be plenty of fingers lying around,” Yakaga grunted, indicating the human wreckage in the snow of the score of persons who had been tortured to death.
“It must be the finger of a live man,” the Pole objected.
“Then shall you have the finger of a live man.” Yakaga strode over to the Cossack and sliced off a finger.
“He is not yet dead,” he announced, flinging the bloody trophy in the snow at the Pole’s feet. “Also, it is a good finger, because it is large.”
Subienkow dropped it into the fire under the pot and began to sing. It was a French love-song that with great solemnity he sang into the brew.
“Without these words I utter into it, the medicine is worthless,” he explained. “The words are the chiefest strength of it. Behold, it is ready.”
“Name the words slowly, that I may know them,” Makamuk commanded.
“Not until after the test. When the axe flies back three times from my neck, then will I give you the secret of the words.”
“But if the medicine is not good medicine?” Makamuk queried anxiously.
Subienkow turned upon him wrathfully.
“My medicine is always good. However, if it is not good, then do by me as you have done to the others. Cut me up a bit at a time, even as you have cut him up.” He pointed to the Cossack. “The medicine is now cool. Thus, I rub it on my neck, saying this further medicine.”
With great gravity he slowly intoned a line of the “Marseillaise,” at the same time rubbing the villainous brew thoroughly into his neck.
An outcry interrupted his play-acting. The giant Cossack, with a last resurgence of his tremendous vitality, had arisen to his knees. Laughter and cries of surprise and applause arose from the Nulatos, as Big Ivan began flinging himself about in the snow with mighty spasms.
Subienkow was made sick by the sight, but he mastered his qualms and made believe to be angry.
“This will not do,” he said. “Finish him, and then we will make the test. Here, you, Yakaga, see that his noise ceases.”
While this was being done, Subienkow turned to Makamuk.
“And remember, you are to strike hard. This is not baby-work. Here, take the axe and strike the log, so that I can see you strike like a man.”
Makamuk obeyed, striking twice, precisely and with vigour, cutting out a large chip.
“It is well.” Subienkow looked about him at the circle of savage faces that somehow seemed to symbolize the wall of savagery that had hemmed him about ever since the Czar’s police had first arrested him in Warsaw. “Take your axe, Makamuk, and stand so. I shall lie down. When I raise my hand, strike, and strike with all your might. And be careful that no one stands behind you. The medicine is good, and the axe may bounce from off my neck and right out of your hands.”
He looked at the two sleds, with the dogs in harness, loaded with furs and fish. His rifle lay on top of the beaver skins. The six hunters who were to act as his guard stood by the sleds.
“Where is the girl?” the Pole demanded. “Bring her up to the sleds before the test goes on.”
When this had been carried out, Subienkow lay down in the snow, resting his head on the log like a tired child about to sleep. He had lived so many dreary years that he was indeed tired.
“I laugh at you and your strength, O Makamuk,” he said. “Strike, and strike hard.”
He lifted his hand. Makamuk swung the axe, a broadaxe for the squaring of logs. The bright steel flashed through the frosty air, poised for a perceptible instant above Makamuk’s head, then descended upon Subienkow’s bare neck. Clear through flesh and bone it cut its way, biting deeply into the log beneath. The amazed savages saw the head bounce a yard away from the blood-spouting trunk.
There was a great bewilderment and silence, while slowly it began to dawn in their minds that there had been no medicine. The fur-thief had outwitted them. Alone, of all their prisoners, he had escaped the torture. That had been the stake for which he played. A great roar of laughter went up. Makamuk bowed his head in shame. The fur-thief had fooled him. He had lost face before all his people. Still they continued to roar out their laughter. Makamuk turned, and with bowed head stalked away. He knew that thenceforth he would be no longer known as Makamuk. He would be Lost Face; the record of his shame would be with him until he died; and whenever the tribes gathered in the spring for the salmon, or in the summer for the trading, the story would pass back and forth across the camp-fires of how the fur-thief died peaceably, at a single stroke, by the hand of Lost Face.
“Who was Lost Face?” he could hear, in anticipation, some insolent young buck demand, “Oh, Lost Face,” would be the answer, “he who once was Makamuk in the days before he cut off the fur-thief’s head.”

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Twelve Far North stories (e-book)